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Counter Remonstrance Of 1611
The Counter-Remonstrance of 1611 was the Dutch Reformed Churches' response to the controversial Remonstrants' Five Articles of Remonstrance, which challenged the Calvinist theology and the Reformed Confessions that the Remonstrants had sworn to uphold. The Counter Remonstrance was written primarily by Festus Hommius and defended the Belgic Confession against theological criticisms from the followers of the late Jacob Arminius, although Arminius himself claimed adherence to the Belgic Confession and Heidelberg Catechism till his death. Prior to the Canons of Dort, the Counter Remonstrance of 1611 was the earliest and clearest representation of what is in modern times commonly referred to as the " five points of Calvinism." History Dutch theologian James Arminius (1560–1609) died without much fanfare in 1609. He left behind a mixed legacy - a brilliantly gifted scholar whose career was marred with accusations that he had departed from the standard Calvinist interpretation of Romans ...
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Remonstrants
The Remonstrants (or the Remonstrant Brotherhood) is a Protestant movement that split from the Dutch Reformed Church in the early 17th century. The early Remonstrants supported Jacobus Arminius, and after his death, continued to maintain his original views called Arminianism against the proponents of Calvinism. Condemned by the synod of Dort (1618–1619), the Remonstrants remained a small minority in the Netherlands. In the middle of the 19th century, the Remonstrant Brotherhood was influenced by the liberal Dutch theological movement. History Foundation In formulating Arminianism, Jacobus Arminius disagreed with Calvin, especially on predestination. He defended free examination as superior to the doctrines of established churches. In 1610, Arminius followers presented to the States of Holland and Friesland the ''Five Articles of Remonstrance'' formulating their points of disagreement with Calvinism as adopted by the Dutch Reformed Church. Supporters of Arminius were cal ...
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Five Articles Of Remonstrance
5 (five) is a number, numeral and digit. It is the natural number, and cardinal number, following 4 and preceding 6, and is a prime number. Humans, and many other animals, have 5 digits on their limbs. Mathematics 5 is a Fermat prime, a Mersenne prime exponent, as well as a Fibonacci number. 5 is the first congruent number, as well as the length of the hypotenuse of the smallest integer-sided right triangle, making part of the smallest Pythagorean triple ( 3, 4, 5). 5 is the first safe prime and the first good prime. 11 forms the first pair of sexy primes with 5. 5 is the second Fermat prime, of a total of five known Fermat primes. 5 is also the first of three known Wilson primes (5, 13, 563). Geometry A shape with five sides is called a pentagon. The pentagon is the first regular polygon that does not tile the plane with copies of itself. It is the largest face any of the five regular three-dimensional regular Platonic solid can have. A conic ...
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Belgic Confession
The ''Confession of Faith'', popularly known as the Belgic Confession, is a confession to which many Reformed churches subscribe as a doctrinal standard. The Confession forms part of the Three Forms of Unity, which are the official subordinate standards of the Dutch Reformed Church. The confession's chief author was Guido de Brès, a Walloon Reformed pastor, active in the Low Countries, who died a martyr to the faith in 1567, during the Dutch Reformation. The name ''Belgic Confession'' follows the 17th-century Latin ''Confessio Belgica''. ''Belgica'' referred to the whole of the Low Countries, both north and south, which today is divided into the Netherlands and Belgium. Authorship and revisions The initial text was prepared by de Brès in 1559, and was influenced by the Gallic Confession. De Brès showed it in draft to others, including Hadrian à Saravia, Herman Moded and Godfried van Wingen (Wingius). It was revised by Franciscus Junius, who abridged the sixteenth artic ...
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Jacob Arminius
Jacobus Arminius (; Dutch: ''Jakob Hermanszoon'' ; 10 October 1560 – 19 October 1609) was a Dutch Reformed minister and theologian during the Protestant Reformation period whose views became the basis of Arminianism and the Dutch Remonstrant movement. He served from 1603 as professor in theology at the University of Leiden and wrote many books and treatises on theology. Following his death, his challenge to the Reformed standard, the ''Belgic Confession'', provoked ample discussion at the Synod of Dort, which crafted the five points of Calvinism in response to Arminius's teaching. Early life Jakob Hermanszoon was born in 1559 or 1560 in Oudewater, Utrecht, Netherlands. He became an orphan while still young. His father Herman, a manufacturer of weapons, died, leaving his wife a widow with small children. He never knew his father, and his mother was killed during the Spanish massacre at Oudewater in 1575. The child was adopted by Theodorus Aemilius, a priest inclined ...
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Heidelberg Catechism
The Heidelberg Catechism (1563), one of the Three Forms of Unity, is a Reformed catechism taking the form of a series of questions and answers, for use in teaching Reformed Christian doctrine. It was published in 1563 in Heidelberg, Germany. Its original title translates to ''Catechism, or Christian Instruction, according to the Usages of the Churches and Schools of the Electoral Palatinate''. Commissioned by the prince-elector of the Electoral Palatinate, it is sometimes referred to as the 'Palatinate Catechism.' It has been translated into many languages and is regarded as one of the most influential of the Reformed catechisms. Today, the Catechism is "probably the most frequently read Reformed confessional text worldwide". History Frederick III, sovereign of the Electoral Palatinate from 1559 to 1576, was the first German prince who professed Reformed doctrine although he was officially Lutheran. The Peace of Augsburg of 1555 originally granted toleration only for Lutheran ...
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Canons Of Dort
The Canons of Dort, or Canons of Dordrecht, formally titled ''The Decision of the Synod of Dort on the Five Main Points of Doctrine in Dispute in the Netherlands'', is an exposition of orthodox Reformed soteriology against Arminianism, by the National Synod held in the Dutch city of Dordrecht in 1618–1619. At the time, Dordrecht was often referred to in English as in local dialects as ''Dort'' or Dordt. The Canons are of a similar nature to the Nicene Creed, in that they were written to settle a theological controversy (Arianism in the case of the Nicene Creed and the Arminian controversy in the case of Dort), affirming and vindicating the orthodox position. Background These canons are a judicial decision on the doctrinal points in dispute in the Arminian controversy of that day. Following the death of Jacobus Arminius (1560–1609), his followers set forth in 1610 the Five Articles of Remonstrance. The five articles formulated their points of departure from the Confessiona ...
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Total Depravity
Total depravity (also called radical corruption or pervasive depravity) is a Protestant theological doctrine derived from the concept of original sin Original sin () in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall of man, Fall, involving the loss of original righteousness and the distortion of the Image .... It teaches that, as a consequence of the Fall, every person born into the world is enslaved to the service of sin as a result of their fallen nature and, apart from the Irresistible grace, efficacious (irresistible) or Prevenient grace, prevenient (enabling) Grace in Christianity, grace of God, is completely unable to choose by themselves to follow God in Christianity, God, refrain from evil, or accept the gift of Salvation in Christianity, salvation as it is offered. The doctrine is advocated to various degrees by many Protestant denominations, including Lutheranism and all Calv ...
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Unconditional Election
Unconditional election (also called sovereign election or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their transgressions of God's law as outlined in the Old and New Testaments of the Bible. God made these choices according to his own purposes apart from any conditions or qualities related to those persons. The counter-view to unconditional election is the Arminian view of conditional election, the belief that God chooses for eternal salvation those whom he foreknows will exercise their free will to respond to God's prevenient grace with faith in Christ. God's election was for a clear unalterable purpose, to elect those who will believe. Summary In Calvinist theology, unconditional election is conside ...
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Limited Atonement
Limited atonement (also called definite atonement or particular redemption) is a doctrine accepted in some Christian theological traditions. It is particularly associated with the Reformed tradition and is one of the five points of Calvinism. The doctrine states that though the death of Jesus Christ is sufficient to atone for the sins of the whole world, it was the intention of God the Father that the atonement of Christ's death would work itself out in only the elect, thereby leading them without fail to salvation. According to Limited Atonement, Christ died for the sins of the elect alone, and no atonement was provided for the reprobate. This is in contrast to a belief that God's prevenient grace (or "enabling grace") enables all to respond to the salvation offered by God in Jesus Christ so that it is each person's decision and response to God's grace that determines whether Christ's atonement will be effective to that individual. A modified form of the doctrine also exists ...
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Irresistible Grace
Irresistible grace (also called effectual grace, effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith in Christ. It is to be distinguished from prevenient grace, particularly associated with Arminianism, which teaches that the offer of salvation through grace does not act irresistibly in a purely cause-effect, deterministic method, but rather in an influence-and-response fashion that can be both freely accepted and freely denied. The doctrine Some claim that fourth-century Church Father Augustine of Hippo taught that God grants those whom he chooses for salvation the gift of persevering grace, and that they could not conceivably fall away. This doctrine gave rise to the doctrine of irresist ...
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Perseverance Of The Saints
Perseverance of the saints, also known as preservation of the saints, is a Calvinist doctrine asserting that the elect will persevere in faith and ultimately achieve salvation. This concept was initially developed by Augustine of Hippo in the early 5th century, based on the idea of predestination by predeterminism. In the 16th century, John Calvin and other reformers integrated this idea into their theological framework. The doctrine of perseverance of the saints is rooted in this understanding of predestination and continues to be a central tenet of Reformed theology today. Definition and terminology Definition The doctrine of perseverance of the saints asserts that the elect will persevere in faith until the end of their lives and ultimately achieve salvation. Those who are truly born again are the elect who will persevere to the end. Terminology The alternative term "preservation of the saints" emphasizes God's role in determining the elect's perseverance. Conversely, ...
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