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Christian Angelic Hierarchy
In the angelology of different religions, a hierarchy of angels is a ranking system of angels. The higher ranking angels have greater power and authority than lower ones, and different ranks have differences in appearance, such as varying numbers of wings or faces. Abrahamic religions Judaism The Jewish angelic hierarchy is established in the Hebrew Bible, Talmud, Rabbinic literature, and traditional Jewish liturgy. They are categorized in different hierarchies proposed by various theologians. For example, Maimonides, in his ''Mishneh Torah'' or '' Yad ha-Chazakah: Yesodei ha-Torah'', counts ten ranks of angels. The ''Zohar'', in ''Exodus 43a'', also lists ten ranks of angels. Jacob Nazir, in his '' Maseket Atzilut'', also listed ten ranks of angels. Abraham ben Isaac of Granada, in his '' Berit Menuchah'', also listed ten ranks of angels. All of them are ranked with 1 being the highest, and all subsequent numbers being lower ranks. Christianity The most influential ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nine Orders Of Angels
9 (nine) is the natural number following and preceding . Evolution of the Hindu–Arabic digit Circa 300 BC, as part of the Brahmi numerals, various Indians wrote a digit 9 similar in shape to the modern closing question mark without the bottom dot. The Kshatrapa, Andhra and Gupta started curving the bottom vertical line coming up with a -look-alike. How the numbers got to their Gupta form is open to considerable debate. The Nagari continued the bottom stroke to make a circle and enclose the 3-look-alike, in much the same way that the sign @ encircles a lowercase ''a''. As time went on, the enclosing circle became bigger and its line continued beyond the circle downwards, as the 3-look-alike became smaller. Soon, all that was left of the 3-look-alike was a squiggle. The Arabs simply connected that squiggle to the downward stroke at the middle and subsequent European change was purely cosmetic. While the shape of the glyph for the digit 9 has an Ascender (typography), ascender ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berit Menuchah
''Berit Menuchah'' (; also ''Berit Menuḥa'', ''Berith Menuḥa'', or ''Brit Menucha'') is a practical Kabbalah work written in the 14th century by Abraham ben Isaac of Granada. It consists of a system of theurgy which uses the names of God in Judaism and his emanations for spiritual and magical purposes. An English translation thereof was published in 2007. Contents The ''Berit Menuḥa'' focuses on a complex system describing the various hypostases of the divine world and God, and associating them with the niqqudot or vowel markings of the Hebrew script. Especially central is the role of the divine, angelic, and magical names associated with the various sefirot or divine emanations described. They are often given magical uses, and the text usually specifies whether the practitioner needs to be pure or not to use them. Some of the names are typical Kabbalistic names of God, but the majority are derived by Notarikon from biblical verses: Angel An angel is a spiritual (wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishim (angel)
The Ishim ( Heb. אִישִׁים, ''ʾĪšīm;'' lit. ''Men'' by an unusual plural via Prov. 8:4, cf. אנשים) are the lowest tier of angels in the cosmology of Maimonides. "These", writes Maimonides, "are the angels which speak with the prophets and appear to them in visions. They are called Men because their tier is almost within reach of the human mind". The Ishim later appear in the Zohar, which copied this term from Maimonides. Samuel ibn Tibbon speculated that the term "ishim" has a lost Talmudic origin. Reuven Rappaport suggested Midrash Proverbs to 8:4, which contrasts two terms for men, ''ishim'' and ''bene adam'', understanding ''ishim'' as more complementary, and writes "O men 'ishim''I call to you -- If you are good and follow the Law, you are called men 'ishim''like the attending angels." This reflects several Biblical references to angels in human guise (according to Rabbinic tradition) always as ''ish'' or ''anashim'' and never as ''bene adam'': Dan. 9:21, "And ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cherub
A cherub (; : cherubim; ''kərūḇ'', pl. ''kərūḇīm'') is one type of supernatural being in the Abrahamic religions. The numerous depictions of cherubim assign to them many different roles, such as protecting the entrance of the Garden of Eden. Etymology Delitzch's ''Assyrisches Handwörterbuch'' (1896) connected the name ''keruv'' with Assyrian ''kirubu'' (a name of the ''shedu'' or ''lamassu'') and ''karabu'' ("great, mighty"). Karppe (1897) glossed Babylonian ''karâbu'' as "propitious" rather than "mighty".De Vaux, Roland (tr. John McHugh), ''Ancient Israel: Its Life and Institutions'' (New York, McGraw-Hill, 1961). Dhorme (1926) connected the Hebrew name to Assyrian ''kāribu'' (diminutive ''kurību''), a term used to refer to intercessory beings (and statues of such beings) that plead with the gods on behalf of humanity. The folk etymology connecting ''cherub'' to a Hebrew word for "youthful" is due to Abbahu (3rd century). Abrahamic religious traditions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sons Of God
Sons of God (, literally: "the sons of Elohim") is a phrase used in the Hebrew Bible, Tanakh or Old Testament and in apocrypha, Christian Apocrypha. The phrase is also used in Kabbalah where ''bene elohim'' are part of different Jewish angelic hierarchy, Jewish angelic hierarchies. Hebrew Bible In the early writings of the Hebrew Bible, both ''bene elohim'' () as well as the ''malak'' () are aspects of God. In the earliest records, the ''Bənē hāʾĔlōhīm'' are in heaven. They are depicted as the heavenly court or the pantheon of religious belief-system of their time. The phrase is a possible survival of Hebrew Polytheism, in which the Elohists refer to the Divine in a plural (''Elohim, ʾĔlōhīm''). In the Pentateuch, the ''Bənē hāʾĔlōhīm'' form the Divine council, comparable to the "sons of God" in Canaanite religion. In the latter, the "sons" are gods or manifestations of the Divine. As such, the ''Bənē hāʾĔlōhīm'' reflected the transcendent aspect o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deity
A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new Higher consciousness, levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheism, Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas Polytheism, polytheistic religions accept multiple deities. Henotheism, Henotheistic religions accept one God, supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elohim
''Elohim'' ( ) is a Hebrew word meaning "gods" or "godhood". Although the word is plural in form, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly but not always the God of Judaism. In other verses it takes plural agreement and refers to gods in the plural. Morphologically, the word is the plural form of the word () and related to '' el''. It is cognate to the word ''ʾl-h-m'' which is found in Ugaritic, where it is used as the pantheon for Canaanite gods, the children of El, and conventionally vocalized as "Elohim". Most uses of the term ''Elohim'' in the later Hebrew text imply a view that is at least monolatrist at the time of writing, and such usage (in the singular), as a proper title for Deity, is distinct from generic usage as ''elohim'', "gods" (plural, simple noun). Rabbinic scholar Maimonides wrote that ''Elohim'' "Divinity" and ''elohim'' "gods" are commonly understood to be homonym ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malakim
In Judaism, angels (, plural: ''mal’āḵīm'') are supernatural beings that appear throughout the Tanakh (Hebrew Bible), Rabbinic literature, Jewish apocrypha, Christian pseudepigrapha, Jewish philosophy, Jewish mysticism, and traditional Jewish liturgy as agents of the God of Israel. They are categorized in different hierarchies. Their essence is often associated with fire. The Talmud describes their very essence as fire. Etymology Hebrew ''mal’ākh'' is the standard word for "messenger", both human and divine, in the Hebrew Bible; it is also related to the words for "angel" in Arabic (''malāk'' ), Aramaic and Ethiopic. It is rarely used for human messengers in Modern Hebrew as the latter is usually denoted by the term ''shaliyakh'' (). The noun derives from the verbal consonantal root ''l-’-k'' (), meaning specifically "to send with a message" and with time was substituted with more applicable ''sh-l-h''. In Biblical Hebrew this root is attested only in this noun an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malak (angel)
Mal'ak (also spelled Malak, Melek) may refer to: * Malak, Northern Territory a suburb in the City of Darwin, Australia * Mal'ak Elohim or angel of the Lord * Darth Malak, a character from the fictional ''Star Wars'' universe * Malak (given name) * Malak (surname) * Malak (title), administrative title in the Horn of africa See also * Angels in Judaism * Angels in Islam In Islam, angels (; plural: or ) are believed to be heavenly beings, created from a luminous origin by God. The Quran is the principal source for the Islamic concept of angels, but more extensive features of angels appear in hadith literature, ... * Malach (other) * Malik (other) * Malaka (other) * Melek (other) * Malaika (other) {{disambiguation, given name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seraph
A seraph ( ; pl.: ) is a celestial or heavenly being originating in Ancient Judaism. The term plays a role in subsequent Judaism, Islam and Christianity. Tradition places seraphim in the highest rank in Christian angelology and in the fifth rank of ten in the Jewish angelic hierarchy. A seminal passage in the Book of Isaiah () used the term to describe six-winged beings that fly around the Throne of God crying " holy, holy, holy". This throne scene, with its triple invocation of holiness, profoundly influenced subsequent theology, literature and art. Its influence is frequently seen in works depicting angels, heaven and apotheosis. Seraphim are mentioned as celestial beings in the semi-canonical Book of Enoch and the canonical Book of Revelation. Origins and development In Hebrew, the word ''saraph'' means "burning", and is used seven times throughout the text of the Hebrew Bible as a noun, usually to denote " serpent", twice in the Book of Numbers, once in the B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hashmal
The ''Hashmallim'' ( ; sing. Hashmal, ; rendered amber by the Authorized Version) are angelic entities in Judaism. The word ''hashmal'' appears in the Hebrew Bible in Ezekiel 1:4-5: Hashmallim occupy the fourth rank of ten in Maimonides' exposition of the Jewish angelic hierarchy. The Septuagint translates ''hashmal'' to ηλεκτρον (''elektron''), which means "amber" in English. Later, ''hashmal'' became the Modern Hebrew word that translates to the English word "electricity". Jewish poet Judah Leib Gordon coined the modern Hebrew word, in his 1878 collection ''Gabashta''.Gilad, Elon."Word of the Day / Hashmal."''Haaretz''. 24 April 2013. 24 June 2013. See also * List of angels in theology * Merkabah mysticism Merkabah () or Merkavah mysticism (lit. Chariot mysticism) is a school of early Jewish mysticism (), centered on visions such as those found in Ezekiel 1 or in the hekhalot literature ("palaces" literature), concerning stories of ascents to ... Referen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Er'el
Erelim (, ''ʾErʾellīm''; sing. אֶרְאֵל, ''ʾErʾēl''; "valiant ones"), is a class of angel whose existence is derived from a verse in the book of Isaiah regarding the impending invasion of Jerusalem by Sennacherib during the reign of King Hezekiah. While the erelim are ascribed numerous functions in Jewish and Kabbalistic texts and literature, they most often appear to be associated with moments of death and national tragedy. They appear in multiple angelic hierarchies, ranking first among the ten orders of angels in the Berit Menuchah, second in the Zohar, third by Maimonides,{{Cite web, last=Maimon, first=Salomon, title=Yesodei haTorah, url=https://www.chabad.org/library/article_cdo/aid/904962/jewish/Yesodei-haTorah-Chapter-Two.htm, website=Chabad and tenth in the Maseket Azilut. See also * Angels in Judaism * Jewish angelic hierarchy In Judaism, angels (, plural: ''mal’āḵīm'') are supernatural beings that appear throughout the Tanakh (Hebrew Bible), Rab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
