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Buddhist Ethics
Buddhist ethics are traditionally based on the Enlightenment in Buddhism, enlightened perspective of the Buddha. In Buddhism, ethics or morality are understood by the term ''śīla'' () or ''sīla'' (Pāli). ''Śīla'' is one of three sections of the Noble Eightfold Path. It is a code of conduct that emulates a natural inborn nature that embraces a commitment to harmony, equanimity, and self-regulation, primarily motivated by nonviolence or freedom from causing harm. It has been variously described as virtue, moral discipline uprightness and precept, skillful conduct. In contrast to the english word "morality" (i.e., obedience, a sense of obligation, and external constraint), Sīla is a resolve to connect with what is believed to be our innate ethical compass. It is an intentional ethical behaviour that is refined and clarified through walking the path toward liberation. ''Sīla'' is one of the Threefold Training, three practices foundational to Buddhism and the non-sectarian Vi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashoka%27s Pillar%2C Vaishali
Ashoka, also known as Asoka or Aśoka ( ; , ; – 232 BCE), and popularly known as Ashoka the Great, was List of Mauryan emperors, Emperor of Magadha from until #Death, his death in 232 BCE, and the third ruler from the Mauryan dynasty. His empire covered a large part of the Indian subcontinent, stretching from present-day Afghanistan in the west to present-day Bangladesh in the east, with its capital at Pataliputra. A patron of Buddhism, he is credited with playing an important role in the spread of Buddhism across ancient Asia. The Edicts of Ashoka state that during his eighth regnal year (), he conquered Kalinga (historical region), Kalinga after a brutal war. Ashoka subsequently devoted himself to the propagation of "Ashoka's policy of Dhamma, dhamma" or righteous conduct, the major theme of the edicts. Ashoka's edicts suggest that a few years after the Kalinga War, he was gradually drawn towards Buddhism. The Buddhist legends credit Ashoka with establishing a larg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Scriptures
Buddhist texts are religious texts that belong to, or are associated with, Buddhism and its traditions. There is no single textual collection for all of Buddhism. Instead, there are three main Buddhist Canons: the Pāli Canon of the Theravāda tradition, the Chinese Buddhist Canon used in East Asian Buddhist tradition, and the Tibetan Buddhist Canon used in Indo-Tibetan Buddhism. The earliest Buddhist texts were not committed to writing until some centuries after the death of Gautama Buddha. The oldest surviving Buddhist manuscripts are the Gandhāran Buddhist texts, found in Pakistan and written in Gāndhārī, they date from the first century BCE to the third century CE. The first Buddhist texts were initially passed on orally by Buddhist monastics, but were later written down and composed as manuscripts in various Indo-Aryan languages (such as Pāli, Gāndhārī, and Buddhist Hybrid Sanskrit). These texts were collected into various collections and translated in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Wheel Of Life%2C Trongsa Dzong
''The'' is a grammatical article in English, denoting nouns that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pronoun ''thee' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhisattvas
In Buddhism, a bodhisattva is a person who has attained, or is striving towards, ''Enlightenment in Buddhism, bodhi'' ('awakening', 'enlightenment') or Buddhahood. Often, the term specifically refers to a person who forgoes or delays personal nirvana or ''bodhi'' in order to compassionately help other individuals reach Buddhahood. In the Early Buddhist schools, as well as modern Theravada, Theravāda Buddhism, bodhisattva (or bodhisatta) refers to someone who has made a resolution to become a Buddha (title), Buddha and has also received a confirmation or prediction from a living Buddha that this will come to pass. In Theravāda Buddhism, the bodhisattva is mainly seen as an exceptional and rare individual. Only a few select individuals are ultimately able to become bodhisattvas, such as Maitreya. In Mahayana, Mahāyāna Buddhism, a bodhisattva refers to anyone who has generated ''bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Golden Rule
The Golden Rule is the principle of treating others as one would want to be treated by them. It is sometimes called an ethics of reciprocity, meaning that one should reciprocate to others how one would like them to treat the person (not necessarily how they actually treat them). Various expressions of this rule can be found in the tenets of most religions and creeds through the ages. The Maxim (philosophy), maxim may appear as a Affirmation and negation, positive or negative injunction governing conduct: * Treat others as one would like others to treat them (positive or directive form) * Do ''not'' treat others in ways that one would ''not'' like to be treated (negative or prohibitive form) * What one wishes upon others, they wish upon themselves (empathetic or responsive form) Etymology The Terminology, term "Golden Rule", or "Golden law", began to be used widely in the early 17th century in Britain by Anglicanism, Anglican theologians and preachers; the earliest known usage ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirvana (Buddhism)
Nirvana or nibbana (Sanskrit: निर्वाण; International Alphabet of Sanskrit Transliteration, IAST: '; Pali: ') is the extinguishing of the passions, the "blowing out" or "quenching" of the activity of the grasping mind and its related unease. Nirvana is the goal of many Buddhism, Buddhist paths, and leads to the soteriological release from dukkha ('suffering') and rebirths in ''Saṃsāra (Buddhism), saṃsāra''. Nirvana is part of the Third Truth on "cessation of ''dukkha''" in the Four Noble Truths, and the "''summum bonum'' of Buddhism and goal of the Noble Eightfold Path, Eightfold Path." In all forms of Buddhism, Nirvana is regarded as the highest or supreme religious goal. It is often described as the unconditioned or uncompounded (Skt.: asaṃskṛta, Pali: asankhata), meaning it is beyond all forms of conditionality — not subject to change, decay, or the limitations of time and space. Nirvana is typically seen as being outside the realm of dependent ari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Paths To Awakening
The Buddhist path (''marga'') to liberation, also referred to as awakening, is described in a wide variety of ways. The classical one is the Noble Eightfold Path, which is only one of several summaries presented in the Sutta Pitaka. A number of other paths to liberation exist within various Buddhist traditions and theology. Early Buddhism There are various expositions of the path to liberation in the Early Buddhist texts, the following examples are drawn from the Pali Nikayas. The Noble Eightfold Path The Noble Eightfold Path is widely known as ''the'' description of the Buddhist path. In the Sutta Pitaka it is summed up as follows: Alternate sequences in the Pali Nikayas Alternate, and possibly older, sequences of the stages on the Buddhist path to liberation, can be found throughout the Pali Canon. Tevijja Sutta A standard sequence of developments can be found in the Nikayas, which may predate the more stylised four noble truths. For example the Tevijja Sutta verse 4 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirodha
In Buddhism, nirodha, "cessation," "extinction," refers to the cessation or renouncing of craving and desire which arise with unguarded perception and cognition. It is the third of the Four Noble Truths, stating that '' dukkha'' ('suffering', the perpetual cycle of sense impressions, attraction and rejection, and action) ceases when craving and desire are renounced. This is achieved through the cultivation of the Noble Eightfold Path, which includes the practices of right understanding, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. The attainment of nirodha leads to ''nibbana'' (Sanskrit: Nirvana), extinguishment, liberation from the bondage of the perpetual agitation of attraction, rejection, and action. According to Thubten Chodron, Nirodha is the final disappearance of all bad experiences and their causes in such a way that they can no longer occur again.Thubten Chodron''Articles & Transcripts of Teach ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samudaya
In Buddhism, the Four Noble Truths (; ; "The Four arya satya") are "the truths of the noble one ( the Buddha)," a statement of how things really are ( the three marks of existence) when they are seen correctly ( right view). The four truths are * '' dukkha'' (not being at ease, 'suffering', from ''dush-stha'', standing unstable). ''Dukkha'' is an innate characteristic of transient existence;Four Noble Truths: BUDDHIST PHILOSOPHY Encyclopaedia Britannica, Quote: "The first truth, suffering (Pali: dukkha; Sanskrit: duhkha), is characteristic of existence in the realm of rebirth, called samsara ()." nothing is forever, this is painful; * ''samudaya'' (origin, arising, combination; 'cause'): together with this transient world and its pain, there is also [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Noble Truths
In Buddhism, the Four Noble Truths (; ; "The Four Arya (Buddhism), arya satya") are "the truths of the noble one (the Buddha)," a statement of how things really are (Three marks of existence, the three marks of existence) when they are seen correctly (Noble Eightfold Path#Right view, right view). The four truths are * ''dukkha'' (not being at ease, 'suffering', from ''dush-stha'', standing unstable). ''Dukkha'' is an innate characteristic of samsara, transient existence;Four Noble Truths: BUDDHIST PHILOSOPHY Encyclopaedia Britannica, Quote: "The first truth, suffering (Pali: dukkha; Sanskrit: duhkha), is characteristic of existence in the realm of rebirth, called samsara ()." nothing is forever, this is painful; * ''samudaya'' (origin, arising, combination; 'cause'): together with this tran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Right View
View or position (Pali ', Sanskrit ') is a central idea in Buddhism. In Buddhist thought, a "view" is not a simple, abstract collection of propositions, but a charged interpretation of experience which intensely shapes and affects thought, sensation, and action. Having the proper mental attitude toward views is therefore considered an integral part of the Buddhist path, as sometimes correct views need to be put into practice and incorrect views abandoned, and sometimes all views are seen as obstacles to enlightenment, which ultimately must be understood in a non-conceptual manner. Overview The term ''dṛṣṭi'' (Pāli: ''diṭṭhi''; Tibetan: ''lta ba''; Chinese: 見, ''jian'') is often translated as "view" or "opinion." In Buddhism, the basic distinction is between "right view" (Sanskrit: ''samyak-dṛṣṭi'') and "wrong views" (S. ''mithyādṛṣṭi''). Furthermore, even right views are seen as something that should not be clung to. In the ''Aṭṭhakavagga and P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
