Biblical Cosmology
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Biblical Cosmology
Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent. Nor do the biblical texts necessarily represent the beliefs of all Jews or Christians at the time they were put into writing: the majority of the texts making up the Hebrew Bible or Old Testament in particular represent the beliefs of only a small segment of the ancient Israelite community, the members of a late Judean religious tradition centered in Jerusalem and devoted to the exclusive worship of Yahweh. The ancient Israelites envisaged the universe as a flat disc-shaped Earth floating on water, heaven above, underworld below. Humans inhabited Earth during life and the underworld after death; there was no way that mortals could enter heaven, and the und ...
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God The Geometer
In monotheistic belief systems, God is usually viewed as the supreme being, creator deity, creator, and principal object of Faith#Religious faith, faith. In polytheistic belief systems, a Deity, god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". Belief in the existence of at least one deity, which interfers with the world, is called theism. Conceptions of God vary considerably. Many notable theologians and philosophers have developed arguments for and against the existence of God. Atheism rejects the belief in any deity. Agnosticism is the belief that the existence of God is unknown or unknowable. Some theists view knowledge concerning God as derived from faith. God is often conceived as the greatest entity in existence. God is often believed to be the cause of all things and so is seen as the creator, God the Sustainer, sustainer, and ruler of the universe. God is often thought ...
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Spherical Earth
Spherical Earth or Earth's curvature refers to the approximation of the figure of the Earth as a sphere. The earliest documented mention of the concept dates from around the 5th century BC, when it appears in the writings of Ancient Greek philosophy, Greek philosophers. In the 3rd century BC, History of geodesy#Hellenic world, Hellenistic astronomy established the figure of the Earth, roughly spherical shape of Earth as a physical fact and calculated the Earth's circumference. This knowledge was gradually adopted throughout the Old World during late antiquity, Late Antiquity and the Middle Ages, displacing earlier beliefs in a flat earth.Adoption by China via European science: and A practical demonstration of Earth's sphericity was achieved by Ferdinand Magellan and Juan Sebastián Elcano's circumnavigation (1519–1522). The realization that the figure of the Earth is more accurately described as an Earth ellipsoid, ellipsoid dates to the 17th century, as described by Isa ...
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Logos
''Logos'' (, ; ) is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Logos (Christianity), Christianity); among its connotations is that of a rationality, rational form of discourse that relies on inductive reasoning, inductive and deductive reasoning, deductive reasoning. Aristotle first systematized the usage of the word, making it one of the three principles of rhetoric alongside ethos and pathos. This original use identifies the word closely to the structure and content of language or Text (literary theory), text. Both Plato and Aristotle used the term ''logos'' (along with ''rhema'') to refer to Sentence (language), sentences and Proposition (philosophy), propositions. Background is related to which is cognate with . The word derives from a Proto-Indo-European root, *leǵ-, which can have the meanings "I put in order, arrange, gather, choose, count, reckon, discern, say, speak". In modern usage, it typically connotes the verbs ...
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Destruction Of Leviathan
Destruction may refer to: Concepts * Destruktion, a term from the philosophy of Martin Heidegger * Destructive narcissism, a pathological form of narcissism * Self-destructive behaviour, a widely used phrase that ''conceptualises'' certain kinds of destructive acts as belonging to the self * Slighting, the deliberate destruction of a building * Final destruction, the end of the world Comics and gaming * Destruction (DC Comics), one of the Endless in Neil Gaiman's comic book series ''The Sandman'' * Destructoid, a video-game blog Music * Destruction (band), a German thrash metal band * '' ''Destruction'' (EP)'', a 1994 EP by Destruction * "Destruction" (song), a 2015 song by Joywave * "Destruction", a 1984 song by Loverboy featured in Giorgio Moroder’s restoration of the film ''Metropolis'' * "The Destruction", a song from the 1988 musical '' Carrie'' Television and film * "Destruction" (UFO), a 1970 episode of ''UFO'' * ''Destruction'' (film), a 1915 film starring The ...
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Hexaemeron (Basil Of Caesarea)
The ''Hexaemeron'' of Basil of Caesarea (d. 379) is a fourth-century Greek commentary on the Genesis creation narrative (or a '' Hexaemeron''). It is the first known work in this genre by a Christian, following Jewish predecessors of the genre like Philo of Alexandria's '' De opificio mundi'' and a now lost work by Aristobulus of Alexandria. Basil's Hexaemeron was composed over the course of nine homilies on the topic of the six days of creation, moving line by line through Genesis 1:1–26. His Hexaemeron originated as a lecture series that he delivered to the congregation of Caesarea Maritima over the course of three days in the year 378 AD. The audience was likely a group of "average" Christians, as opposed to fellow Christian intellectuals or a group that he would have considered to have been spiritually advanced. Influences In his homilies on the Hexaemeron, Basil covers a wide variety of subjects: the preexistence of matter and eternity of the world, the purpose of the wo ...
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Hexaemeron
The term Hexaemeron (Greek: Ἡ Ἑξαήμερος Δημιουργία ''Hē Hexaēmeros Dēmiourgia''), literally "six days," is used in one of two senses. In one sense, it refers to the Genesis creation narrative spanning Genesis 1:1–2:3: corresponding to the creation of the light (day 1); the sky (day 2); the earth, seas, and vegetation (day 3); the sun and moon (day 4); animals of the air and sea (day 5); and land animals and humans (day 6). God then rests from his work on the seventh day of creation, the Sabbath. In a second sense, the Genesis creation narrative inspired a didactic genre of Jewish and Christian literature known as the Hexaemeral literature. Literary treatments in this genre are called Hexaemeron. This literature was dedicated to the composition of commentaries, homilies, and treatises concerned with the exegesis of the biblical creation narrative through ancient and medieval times and with expounding the meaning of the six days as well as the origins of ...
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Logos (Christianity)
In Christianity, the Logos () is a name or title of Jesus in Christianity, Jesus Christ, seen as the Pre-existence of Christ, pre-existent God the Son, second person of the Trinity. In the Douay–Rheims, King James Version, King James, New International Version, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In these translations, ''Word'' is used for , although the term is often used transliterated but untranslated in theological discourse. According to Irenaeus, Irenaeus of Lyon (–202), a student of Polycarp (–156), John the Apostle wrote these words specifically to refute the teachings of Cerinthus, who both resided and taught at Ephesus, the city John settled in following his return from John of Patmos, exile on Patmos. While Cerinthus claimed that the world was made by "a certain Power far separated from ... Almighty God", John, according to Irenaeus, by means of John 1:1-5, presented Almighty God as the Creator ...
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Jesus
Jesus (AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many Names and titles of Jesus in the New Testament, other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Christianity, central figure of Christianity, the Major religious groups, world's largest religion. Most Christians consider Jesus to be the Incarnation (Christianity), incarnation of God the Son and awaited Messiah#Christianity, messiah, or Christ (title), Christ, a descendant from the Davidic line that is prophesied in the Old Testament. Virtually all modern scholars of classical antiquity, antiquity agree that Historicity of Jesus, Jesus existed historically. Accounts of Life of Jesus, Jesus's life are contained in the Gospels, especially the four canonical Gospels in the New Testament. Since the Age of Enlightenment, Enlightenment, Quest for the historical Jesus, academic research has yielded various views on the historical reliability of t ...
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Holy Spirit (Judaism)
In Judaism, the Holy Spirit (, ''ruach ha-kodesh'') is conceived of as the divine force, quality, and influence of God over the universe or over God's creatures, in given contexts.Maimonides, Moses. Part II, Ch. 45: "The various classes of prophets." ''The Guide for the Perplexed.'' Trans. M. Friedländer. 2nd ed. New York: Dover Publications, 1956. pp. 242-244. Print. Hebrew Bible "Holy Spirit" The term "holy spirit" appears three times in the Hebrew Bible: * Psalm 51 refers to "Your holy spirit" (''ruach kodshecha''). * Chapter 63 of the Isaiah refers twice to "His holy spirit" (''ruach kodsho'') in successive verses. Psalm 51 contains a triple parallelism between different types of "spirit": "Spirit of God" Variations of a similar term, "spirit of God", also appear in various places in the Hebrew Bible. The Hebrew noun ''ruacḥ'' () can refer to "breath", "wind", or some invisible moving force (" spirit"). The following are some examples of the word ''ruacḥ'' (in refe ...
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Logos
''Logos'' (, ; ) is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Logos (Christianity), Christianity); among its connotations is that of a rationality, rational form of discourse that relies on inductive reasoning, inductive and deductive reasoning, deductive reasoning. Aristotle first systematized the usage of the word, making it one of the three principles of rhetoric alongside ethos and pathos. This original use identifies the word closely to the structure and content of language or Text (literary theory), text. Both Plato and Aristotle used the term ''logos'' (along with ''rhema'') to refer to Sentence (language), sentences and Proposition (philosophy), propositions. Background is related to which is cognate with . The word derives from a Proto-Indo-European root, *leǵ-, which can have the meanings "I put in order, arrange, gather, choose, count, reckon, discern, say, speak". In modern usage, it typically connotes the verbs ...
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Wisdom Of God
Sophia, or Sofia (, —"wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism and Christian theology. Originally carrying a meaning of "cleverness, skill", the later meaning of the term, close to the meaning of ("wisdom, intelligence"), was significantly shaped by the term ("love of wisdom") as used by Plato. Sophia is a member of the Charites. In the Orthodox Church and the Catholic Church, the feminine personification of divine wisdom as Holy Wisdom (; ) can refer either to Jesus Christ the Word of God (as in the dedication of the church of Hagia Sophia in Constantinople) or to the Holy Spirit. References to in Koine Greek translations of the Hebrew Bible are translated from the Hebrew term . Greek and Hellenistic tradition The Ancient Greek word () is the abstract noun of (), which variously translates to "clever, skillful, intelligent, wise". The noun as "skill in handicraft and art" is Homeric and in Pindar is used to describe bot ...
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Genesis Creation Narrative
The Genesis creation narrative is the creation myth of both Judaism and Christianity, told in the book of Genesis chapters 1 and 2. While the Jewish and Christian tradition is that the account is one comprehensive story, modern scholars of biblical criticism identify the account as a composite work made up of two different stories drawn from different sources. The first account, in Genesis 1:1–2:3, is from what scholars call the Priestly source (P), largely dated to the 6th century BC. In this story, Elohim (the Hebrew generic word for "god") creates the heavens and the Earth in six days, and then rests on, blesses, and sanctifies the seventh (i.e., the Biblical Sabbath). The second account, which takes up the rest of Genesis 2, is largely from the Jahwist source (J), commonly dated to the 10th or 9th centuries BC. In this story, God (now referred to by the personal name Yahweh) creates Adam, the first man, from dust and places him in the Garden of Eden. There, ...
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