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Baháʼí Faith And Buddhism
The teachings of the Baháʼí Faith regard Buddhism as a religion founded by a Manifestation of God, and Baháʼu'lláh as the expected Maitreya Buddha. The authenticity of the current canon of Buddhist scriptures is seen as uncertain. In recent years there has been an increase in the number of Baháʼís from Buddhist background. Baháʼí scholarship The differences between religious concepts in Buddhism and the Abrahamic religions has caused questions for Baháʼí scholarship. Jamshed Fozdar presents the Buddhist teaching about an unknowable reality as referring to the concept of God, for example in the following passage from the Udana (v.81) in the Khuddaka Nikaya: "There is, O monks, an Unborn, Unoriginated, Uncreated, Unformed. Were there not, O monks, this Unborn, Unoriginated, Uncreated, Unformed, there would be no escape from the world of the born, originated, created, formed. Since, O monks, there is an Unborn, Unoriginated, Uncreated, Unformed, therefore there is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manifestation Of God (Baháʼí Faith)
The Manifestation of God ( fa, ''maẓhar ẓohūr'') is a concept in the Baháʼí Faith that refers to what are commonly called prophets. The Manifestations of God are appearances of the Divine Spirit or Holy Spirit in a series of personages, and as such, they perfectly reflect the attributes of the divine into the human world for the progress and advancement of human morals and civilization through the agency of that same Spirit. In the Baha'i Faith, it is believed that the Manifestations of God are the only channel for humanity to know about God because contact with the Spirit is what transforms the heart and mind, creating a living relationship between the soul and God. They act as perfect mirrors reflecting the attributes of God into the physical world. Baháʼí teachings hold that the motive force in all human development is due to the coming of the Manifestations of God. The Manifestations of God are directly linked with the Baháʼí concepts of progressive revelati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noble Eightfold Path
The Noble Eightfold Path (Pali: ; Sanskrit: ) is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana. The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right ''samadhi'' ('meditative absorption or union'; alternatively, equanimous meditative awareness). In early Buddhism, these practices started with understanding that the body-mind works in a corrupted way (right view), followed by entering the Buddhist path of self-observance, self-restraint, and cultivating kindness and compassion; and culminating in ''dhyana'' or ''samadhi'', which reinforces these practices for the development of the body-mind. In later Buddhism, insight ('' prajñā'') became the central soteriological instrument, leading to a different concept and structure of the path, in which the "goal" of the Buddhist pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shoghi Effendi
Shoghí Effendi (; 1 March 1897 – 4 November 1957) was the grandson and successor of ʻAbdu'l-Bahá, appointed to the role of Guardian of the Baháʼí Faith from 1921 until his death in 1957. He created a series of teaching plans that oversaw the expansion of the faith to many new countries, and also translated many of the writings of the Baháʼí central figures. He was succeeded by an interim arrangement of the Hands of the Cause until the election of the Universal House of Justice in 1963. Shoghi Effendi spent his early life in ʻAkká, but went on to study in Haifa and Beirut, gaining an arts degree from the Syrian Protestant College in 1918, then serving as secretary and translator to ʻAbdu'l-Bahá. In 1920 he attended Balliol College, Oxford, where he studied political science and economics, but his second year was interrupted by the death of ʻAbdu'l-Bahá and his appointment as Guardian at the age of 24. Shoghi Effendi was the leader and head of the Baháʼí F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ʻAbdu'l-Bahá
ʻAbdu'l-Bahá (; Persian language, Persian: , 23 May 1844 – 28 November 1921), born ʻAbbás ( fa, عباس), was the eldest son of Baháʼu'lláh and served as head of the Baháʼí Faith from 1892 until 1921. ʻAbdu'l-Bahá was later Canonization, canonized as the last of three "central figures" of the religion, along with Baháʼu'lláh and the Báb, and his writings and authenticated talks are regarded as a source of Baháʼí sacred literature. He was born in Tehran to an Aristocracy, aristocratic family. At the age of eight his father was imprisoned during a government crackdown on the Bábism, Bábí Faith and the family's possessions were looted, leaving them in virtual poverty. His father was exiled from their native Iran, and the family went to live in Baghdad, where they stayed for nine years. They were later called by the Ottoman Empire, Ottoman state to Istanbul before going into another period of confinement in Edirne and finally the prison-city of Acre, Pal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roland Faber
Roland Faber (born 1960) is an author and Kilsby Family/John B. Cobb, Jr., Professor of Process Studies at Claremont School of Theology and Professor of Religion and Philosophy at Claremont Graduate University. He is Executive Co-Director of the Center for Process Studies, Executive Director of the Whitehead Research Project in Claremont, California, and Editor of the Contemporary Whitehead Studies series. Faber received a PhD in systematic theology from the University of Vienna in 1992. In 1998, he was appointed assistant professor at the Institute for Dogmatic Theology in Vienna, Austria. In 2005, he received a joint appointment as professor of process theology at Claremont School of Theology and professor of religion at Claremont Graduate University. Faber has been influential in the ongoing development of process philosophy and theology through organizing annual conferences since 2007 in Claremont. His own research focuses on constructive and deconstructive theology, postmo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Juan Cole
John Ricardo Irfan "Juan" Cole (born October 23, 1952) is an American academic and commentator on the modern Middle East and South Asia. Dead link; no archive located. He is Richard P. Mitchell Collegiate Professor of History at the University of Michigan. Since 2002, he has written a weblog, ''Informed Comment'' (''juancole.com''). Background Cole was born in Albuquerque, New Mexico. His father served in the United States Army Signal Corps. When Cole was age two, his family left New Mexico for France. His father completed two tours with the U.S. military in France (a total of seven years) and one 18-month stay at Kagnew Station in Asmara, Eritrea (then Ethiopia). Cole was schooled at twelve schools in twelve years, at a series of dependent schools on military bases but also sometimes in civilian schools. Some schooling occurred in the United States, particularly in North Carolina and California. Baháʼí studies Cole converted to the Baháʼí Faith in 1972 and spent 25 yea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith And The Unity Of Religion
Unity of religion is a core teaching of the Baháʼí Faith which states that there is a fundamental unity in many of the world's religions. The principle states that the teachings of the major religions are part of a single plan directed from the same God. It is one of the core teachings of the Baháʼí Faith, alongside the unity of God, and the unity of humanity. The Baháʼí teachings state that there is but one religion which is progressively revealed by God, through prophets/messengers, as humanity matures and its capacity to understand also grows. The outward differences in the religions, the Baháʼí writings state, are due to the exigencies of the time and place the religion was revealed. The Baháʼí writings state that the essential nature of the messengers is twofold: they are at once human and divine. They are divine in that they all come from the same God and expound his teachings. In this light they are seen as one and the same. At the same time they are se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith In Nepal
The Baháʼí Faith in Nepal begins after a Nepalese leader encountered the religion in his travels before World War II. Following World War II, the first known Baháʼí to enter Nepal was around 1952 by N. P. Sinha who moved to Birgunj and the first Nepalese Baháʼí Faith, Baháʼí Local Spiritual Assembly elected in 1959, and its Spiritual Assembly, National Assembly in 1972. For a period of time, between 1976 and 1981, all assemblies were dissolved due to legal restrictions. The 2001 census reported 1,211 Baháʼís (including 496 children), and since the 1990s the Baháʼí community of Nepal has been involved in a number of interfaith organizations including the Inter-religious Council of Nepal promoting peace in the country. The Association of Religion Data Archives (relying on World Christian Encyclopedia) estimated some 4,300 Baháʼís in 2005. Early days In the 1920-1940 period Col. Raja Jai Prithvi Bahadur Singh, Raja Of Bajang, traveled to Europe and the Americas an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In India
Religion in India is characterised by a diversity of religious beliefs and practices. The Indian subcontinent is the birthplace of four of the world's major religions; namely Hinduism, Buddhism, Jainism, and Sikhism. The preamble of Indian constitution states that India is a secular state. Throughout India's history, religion has been an important part of the country's culture. Religious diversity and religious tolerance are both established in the country by the law; the Constitution of India has declared the right to freedom of religion to be a fundamental right. According to the 2011 census, 79.8% of the population of India practices Hinduism, 14.2% adheres to Islam, 2.3% adheres to Christianity, 1.7% adheres to Sikhism, 0.7% adheres to Buddhism and 0.4% adheres to Jainism. Zoroastrianism, Sanamahism and Judaism also have an ancient history in India, and each has several thousands of Indian adherents. India has the largest population of people adhering to Zoroastrianism (i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith And Zoroastrianism
Zoroastrianism is recognized in the Baháʼí Faith as one of nine known religions and its scriptures are regarded as predicting the coming of Baháʼu'lláh. Zoroaster is included in the succession of Manifestations of God. The authenticity of the Zend Avesta (Zoroastrian scriptures) is seen as uncertain. Ancestry of Baháʼu'lláh Baháʼís believe that Baháʼu'lláh, born as Mírzá Ḥusayn-ʻAlí Núrí, is a descendant of Zoroaster and the last Zoroastrian king Yazdegerd III (d. 651). His father was Mírzá Buzurg, a nobleman from the Persian province of Mázindarán (formerly called Tabaristán). Mírzá Abu'l-Faḍl wrote a treatise regarding Baháʼu'lláh's ancestry. Prophecies Zoroastrian prophecies foretell the coming of the world saver Saoshyant or 'Sháh Bahrám. Baháʼís regard these prophecies as having been fulfilled in the person of Baháʼu'lláh. The prophecy from the Jamasp Nama ''"It is said that the sun will stand in the midst of the sky in the tim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Faith And Hinduism
Hinduism is recognized in the Baháʼí Faith as one of nine known religions. Krishna is included in the succession of Manifestations of God. References in the Baháʼí writings Baháʼu'lláh was familiar with Hinduism, which is clear from a tablet to Mírzá Abu'l-Faḍl, the English translation of which is included in the volume '' Tabernacle of Unity''. In this tablet Baháʼu'lláh answered questions about Hinduism and Zoroastrianism by Maneckji Limji Hataria. The subjects include comparative religion, and constitute, while much remains implicit, a dialogue of Baháʼu'lláh with Hinduism and the other religions discussed, giving an understanding of what Baha'u'llah meant with the unity of the world religions. Cole, Juan R. I. Baha'u'llah on Hinduism and Zoroastrianism: The Tablet to Mirza Abu'l-Faḍl Concerning the Questions of Manakji Limji Hataria'. In another tablet (published in '' Gleanings'', section LXXXVII) Baháʼu'lláh discussed the absence of records abou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼí Teachings
The Baháʼí teachings represent a considerable number of theological, ethical, social, and spiritual ideas that were established in the Baháʼí Faith by Baháʼu'lláh, the founder of the religion, and clarified by its successive leaders: ʻAbdu'l-Bahá, Baháʼu'lláh's son, and Shoghi Effendi, ʻAbdu'l-Bahá's grandson. The teachings were written in various Baháʼí writings. The teachings of the Baháʼí Faith, combined with the authentic teachings of several past religions (Zoroastrianism, Hinduism, Judaism, Buddhism, Christianity, and Islam), are regarded by Baháʼís as revealed by God. The Baháʼí teachings include theological statements about God, his prophets/messengers, and humanity, as well as ethical and social teachings including the equality of all human beings regardless of gender, race, nation, colour, or social class, the harmony of science and religion, gender equality, compulsory education, and the elimination of extremes of wealth and poverty, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
