Burial Of Fatima
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Burial Of Fatima
Burial of Fatima is about the secret burial and the uncertainty in the resting place of Fatima, daughter of the Islamic prophet Muhammad, and wife of Ali, the fourth caliph after Muhammad and the first Shia Imam. Fatima died in 11 AH (632 CE), within six months of Muhammad's death, perhaps from her injuries. Following her will, she was buried secretly at night. Her exact burial place in Medina remains uncertain, though two possible locations are the al-Baqi' cemetery and her home. In Shia sources, Fatima's wish for a secret burial is viewed as a sign of the disassociation of Muhammad's daughter with the Muslim community who largely failed to support her against Abu Bakr. Background After Muhammad died in 11/632, Fatima and her husband Ali refused to acknowledge the authority of the first caliph, Abu Bakr. The couple and their supporters held that Ali was the rightful successor of Muhammad, referring to his announcement at Ghadir Khumm. Fatima died in Medina in the same year, ...
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Fatimah
Fatima bint Muhammad (; 605/15–632 CE), commonly known as Fatima al-Zahra' (), was the daughter of the Islamic prophet Muhammad and his wife Khadija bint Khuwaylid, Khadija. Fatima's husband was Ali, the fourth of the Rashidun caliphs and the first Twelve Imams, Shia imam. Fatima's sons were Hasan ibn Ali, Hasan and Husayn ibn Ali, Husayn, the second and third Shia imams, respectively. Fatima has been compared to Mary, mother of Jesus, Mary, mother of Jesus, especially in Shia Islam. Muhammad is said to have regarded her as the best of women and the dearest person to him. She is often viewed as an ultimate archetype for Muslim women and an example of compassion, generosity, and enduring suffering. It is through Fatima that Muhammad's family line has survived to this date. Her name and her epithets remain popular choices for Muslim girls. When Muhammad died in 632, Fatima and her husband Ali refused to acknowledge the authority of the first caliph, Abu Bakr. The couple and t ...
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Muslims
Muslims () are people who adhere to Islam, a Monotheism, monotheistic religion belonging to the Abrahamic religions, Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God in Abrahamic religions, God of Abraham (or ''Allah'') as it was revealed to Muhammad, the last Islamic prophet. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Tawrat (Torah), the Zabur (Psalms), and the Injeel (Gospel). These earlier revelations are associated with Judaism and Christianity, which are regarded by Muslims as earlier versions of Islam. The majority of Muslims also follow the teachings and practices attributed to Muhammad (''sunnah'') as recorded in traditional accounts (hadith). With an estimated population of almost 2 billion followers, Muslims comprise around 26% of the world's total population. In descending order, the percentage of people who identify as Muslims on each ...
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Nur Al-Din Al-Samhudi
Nur al-Din Ali ibn Abd Allah ibn Ahmad al-Hasani al-Samhudi (), better known as Nur al-Din al-Samhudi () was an Arab Sunni Islamic scholar from the 15th century. He was a well-known Shafi'i jurist, hadith scholar, mufti and historian of Medina. He is best known for his history of the city of Medina entitled '' Wafa al-Wafa bi Akhbar Dar al-Mustafa''. He is known to be the last person to enter and clean the Inner Chamber of the prophet Muhammad's grave. Lineage His pedigree can be traced back to 'Ali b. Abi Talib. He is Nur al-Din Abu al-Hasan 'Ali b. 'Abd Allah b. Ahmad b. 'Isa al-Hasani al-Shafi'i. His family was well-known for their knowledge and prestigious lineage. He was a Hasani Hashimi Qurashi. Life Al-Samhudi was born in Samhud in the year of 833 AH/1429 CE. Samhud is a large village on the Nile’s western shore in Lower Egypt. The first teacher of al-Samhudi was his father, Al-Qadi 'Abd Allah al-Samhudi, Sayyid Samhudi's father. When al-Samhudi was young, he commi ...
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Hasan Ibn Ali
Hasan ibn Ali (; 2 April 670) was an Alids, Alid political and religious leader. The eldest son of Ali and Fatima and a grandson of the Islamic prophet Muhammad, Hasan briefly ruled as Rashidun caliphate, Rashidun caliph from January 661 until August 661. He is considered as the second Imamate in Shia doctrine, Imam in Shia Islam, succeeding Ali and preceding his brother Husayn ibn Ali, Husayn. As a grandson of the prophet, he is part of the and the , and also participated in the event of the mubahala. During the Ali as Caliph, caliphate of Ali (), Hasan accompanied him in the military campaigns of the First Fitna. Following Assassination of Ali, Ali's assassination in January 661, Hasan was acknowledged caliph in Kufa. His sovereignty was not recognized by Mu'awiya I, Mu'awiya ibn Abi Sufyan (), the governor of Syria, who led an army into Kufa while pressing Hasan for abdication in letters. In response, Hasan sent a vanguard under Ubayd Allah ibn al-Abbas to block Mu'awiya' ...
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Al-Masjid An-Nabawi
The Prophet's Mosque () is the second mosque built by the Islamic prophet Muhammad in Medina, after the Quba Mosque, as well as the second largest mosque and holiest site in Islam, after the Masjid al-Haram in Mecca, in the Saudi region of the Hejaz. The mosque is located at the heart of Medina, and is a major site of pilgrimage that falls under the purview of the Custodian of the Two Holy Mosques. Muhammad himself was involved in the construction of the mosque. At the time, the mosque's land belonged to two young orphans, Sahl and Suhayl, and when they learned that Muhammad wished to acquire their land to erect a mosque, they went to Muhammad and offered the land to him as a gift; Muhammad insisted on paying a price for the land because they were orphaned children. The price agreed upon was paid by Abu Ayyub al-Ansari, who thus became the endower or donor () of the mosque, on behalf or in favor of Muhammad. al-Ansari also accommodated Muhammad upon his arrival at Medina in ...
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Zulfiqar
Zulfiqar or Zulfaqar (, ), also spelled ''Zu al-Faqar'', ''Zulfakar'', ''Dhu al-Faqar'', or ''Dhulfaqar)'', is the sword of Ali, Ali ibn Abi Talib that was distinguished by having a double blade. Middle Eastern weapons are commonly inscribed with a quote mentioning Zulfiqar, and Middle Eastern swords are at times made with a split tip in reference to the weapon. Name The meaning of the name is uncertain. The word ''ḏhu'' () means "possessor, master", and the idafa construction "possessor of..." is common in Arabic phraseology, such as in ''Dhu al-Qarnayn'', ''Dhu al-Kifl'', ''Dhu al-Qadah'' and ''Dhu al-Hijjah''. The meaning of ''faqār'' (), means "splitter, differentiatior". It is often vocalized as ''fiqār'' instead of ''faqār''; Arabic-English Lexicon, Lane cites authorities preferring ''faqār'' however the vocalization ''fiqār'' still sees more widespread use. The word ''faqār'' has the meaning of "the vertebrae of the back, the bones of the spine, which are set in ...
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Funeral Prayer (Islam)
() is the name of the special prayer that accompanies an Islamic funeral. It is performed in congregation to seek pardon for the deceased and all dead Muslims, and is a collective obligation () upon all able-bodied Muslims; if some Muslims take the responsibility of conducting the prayer, then the obligation is fulfilled, but all Muslims will be accountable if this obligation is not fulfilled by anyone. Consensus on performing the funeral prayer when the body is not present varies among Islamic schools of thought. It is generally not permitted by the Hanafi and Maliki schools, is permitted in the Hanbali school, and is recommended in the Shafi'i school. Description It is preferable that those praying divide themselves into odd rows with one person as an imam standing alone in front and while facing the qiblah. The body is placed in front of the Imam. If there is more than one body, then these should be put in front of the other. The spoken part of the prayer involves quiet ...
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Imamate In Twelver Doctrine
Imāmah () means "Islamic leadership, leadership" and is a concept in Theology of Twelvers, Twelver theology. The Twelve Imams are the spiritual and political successors to Muhammad, the Prophets in Islam, Prophet of Islam, in the Twelver branch of Shia Islam. According to Twelver theology, the successors to Muhammad are The Fourteen Infallibles, infallible human beings, who rule justly over the community and maintain and interpret sharia and undertake the esoteric interpretation of the Quran. The Sunnah, words and deeds of Muhammad and the Imams guide the community. For this, the Imams must be free from error and sin and chosen by divine decree—Nass (Islam), ''nass''—through the Prophet. Shi'a believe that divine wisdom—'Aql—is the source of the souls of the Prophets and Imams and gives them esoteric knowledge—''hikmah''—and that their suffering is a means by which their devotees may acquire divine grace. The Imam is not the recipient of wahy, divine revelation, but ...
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Ja'far Al-Sadiq
Ja'far al-Sadiq (; –765) was a Muslim hadith transmitter and the last agreed-upon Shia Imam between the Twelvers and Isma'ilis. Known by the title al-Sadiq ("The Truthful"), Ja'far was the eponymous founder of the Ja'fari school of Islamic jurisprudence. In the canonical Twelver hadith collections, more traditions are cited from Ja'far than that of the other Imams combined, although their attribution to him is questionable, making it hard to determine his actual teachings.. Among the theological contributions ascribed to him are the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under persecution). Al-Sadiq is also revered by Sunni Muslims as a reliable transmitter of hadith, and a teacher to the Sunni scholars Abu Hanifa and Malik ibn Anas, the namesakes of the Hanafi and Maliki schools of jurisprudence. Al-Sadiq also figures prominently i ...
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Al-Shaykh Al-Mufid
Abu 'Abd Allah Muhammad ibn Muhammad ibn al-Nu'man al-'Ukbari al-Baghdadi, known as al-Shaykh al-Mufid () and Ibn al-Mu'allim (c.9481022 CE), was a prominent Iraqi Twelver Shia theologian. His father was a teacher (''mu'allim''), hence the name Ibn al-Mu'allim. The title "al-Mufid" was given to him either by Muhammad al-Mahdi, the twelfth Shia Imam, or by al-Rummani, a Mu'tazilite scholar, after a conversation with him. The leader of the Shia community, he was a mutakallim, theologian, and Shia jurist. He was taught by Al-Shaykh al-Saduq, Ibn Qulawayh, Abu Abdallah al-Basri and al-Rummani, and Sharif al-Murtaza and Shaykh Tusi were among his students. Only 10 of his 200 works have survived, among which are ''Amali'', ''Al-Irshad'', ''Al-Muqni'ah'', and ''Tashih al-Itiqadat''. Early life and education Al-Mufid was born in 'Ukbara, a small town to the north of Baghdad, on 11th Dhul Qa'dah in 336 Hijra. According to Shaykh Tusi, however, he was born in 338 AH, and ...
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Husayn Ibn Ali
Husayn ibn Ali (; 11 January 626 – 10 October 680 Common Era, CE) was a social, political and religious leader in early medieval Arabia. The grandson of the Islamic prophet Muhammad and an Alids, Alid (the son of Ali ibn Abu Talib ibn Abd al-Muttalib, Abi Talib and Muhammad's daughter Fatima), as well as a younger brother of Hasan ibn Ali, Husayn is regarded as the third Imam in Shia Islam after his brother, Hasan, and before his son, Ali al-Sajjad. Husayn is a prominent member of the Ahl al-Bayt and is also considered to be a member of the Ahl al-Kisa and a participant in the event of the mubahala, event of the ''mubahala''. Muhammad described him and his brother, Hasan, as the leaders of the youth of Paradise in Islam, paradise. During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing the Hasan–Muawiya treaty, Hasan–Mu'awiya I treaty, despite it being suggested to do otherwise. In the nine-year pe ...
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