Buddhist Temples In Japan
Buddhist temples or monasteries are (along with Shinto shrines) the most numerous, famous, and important religious buildings in Japan.The term "Shinto shrine" is used in contrast to "Buddhist temple" to mirror the distinction made in Japanese between Shinto and Buddhist religious structures. In Japanese the first are called , the second . The shogunates or leaders of Japan have made it a priority to update and rebuild Buddhist temples since the Azuchi–Momoyama period, Momoyama period (late 16th century). The Japanese language, Japanese word for a Buddhist monastery is (kanji, ''kun'' reading), and the same kanji also has the pronunciation ''ji'' (''on'' reading), so temple names frequently end in ''-dera'' (rendaku, voiced) or ''-ji''. Another ending, , is normally used to refer to minor temples. Examples of temple names that have these suffixes are Kiyomizu-dera, Enryaku-ji and Kōtoku-in. Etymology The Japanese word for a Buddhist temple, , was anciently also written phonetic ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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160211 Higashi Honganji Kyoto Japan06s3
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An Shigao
An Shigao (, Korean: An Sego, Japanese: An Seikō, Vietnamese: An Thế Cao) (fl. c. 148–180 CE) was an early Buddhist missionary to China, and the earliest known translator of Indian Buddhist texts into Chinese. According to legend, he was a prince of Parthia, nicknamed the "Parthian Marquess", who renounced his claim to the royal throne of Parthia in order to serve as a Buddhist missionary monk in China. Origins The prefix ''An'' in An Shigao's name has raised many questions and hypotheses as to his origin and story. Some believe that it is an abbreviation of ''Anxi'', the Chinese name given to the regions ruled by the Parthian Empire. Most visitors from that country who took a Chinese name received the ''An'' prefix to indicate their origin in ''Anxi''. It is still unknown whether he was a monk or layperson or whether he should be considered a follower of the Sarvāstivāda or Mahāyāna, though affiliation with these two groups need not be viewed as mutually exclusive. The ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nara (city)
is the capital city of Nara Prefecture, Japan. , Nara has an estimated population of 367,353 according to World Population Review, making it the largest city in Nara Prefecture and sixth-largest in the Kansai region of Honshu. Nara is a core city located in the northern part of Nara Prefecture bordering the Kyoto Prefecture. Nara was the capital of Japan during the Nara period from 710 to 784 as the seat of the Emperor before the capital was moved to Nagaoka-kyō, except for the years 740 to 745, when the capital was placed in Kuni-kyō, Naniwa-kyō and Shigaraki Palace. Nara is home to eight major historic temples, shrines, and heritage sites, specifically Tōdai-ji, Saidai-ji, Kōfuku-ji, Kasuga Shrine, Gangō-ji, Yakushi-ji, Tōshōdai-ji, and the Heijō Palace, together with Kasugayama Primeval Forest, collectively form the Historic Monuments of Ancient Nara, a UNESCO World Heritage Site. Etymology By the Heian period, a variety of different characters had ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tanzan Shrine
, also known as the Danzan Shrine, the and the , is a Shinto shrine in Sakurai, Nara Prefecture, Japan. It is located 5km from Ishibutai Kofun. History The shrine traces its origin to a Tendai temple built in the Asuka period (538 – 710) called Tōnomine-ji, built by the monk (643 – 666). was the oldest son of Fujiwara no Kamatari (614 – 669), founder of the Fujiwara clan. located the temple on Tōnomine, a peak of on the southern side of Mount Goharetsu (). moved the remains of Kamatari to a 13-story pagoda on the site. During the Heian period, the temple developed together with the prosperity of the Fujiwara clan. The emperors Daigo (884 – 930) and Go-Hanazono (1419 – 1471) attached special reverence to the temple, and bestowed it with various honorifics. Under ''shinbutsu-shūgō'', a system of syncretism of Buddhism and ''kami'' worship, the site was both a Shinto shrine and a Buddhist temple. The Tanzan Shrine and Tōnomine-ji coexi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Belltower
A bell tower is a tower that contains one or more bells, or that is designed to hold bells even if it has none. Such a tower commonly serves as part of a Christian church (building), church, and will contain church bells, but there are also many secular bell towers, often part of a municipal building, an educational establishment, or a tower built specifically to house a carillon. Church bell towers often incorporate clocks, and secular towers usually do, as a public service. The term campanile (, also , ), from the Italian ''campanile'', which in turn derives from ''campana'', meaning "bell", is synonymous with ''bell tower''; though in English usage campanile tends to be used to refer to a free standing bell tower. A bell tower may also in some traditions be called a Belfry (architecture), belfry, though this term may also refer specifically to the substructure that houses the bells and the ringers rather than the complete tower. The tallest free-standing bell tower in the wo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shōrō
The two main types of bell tower in Japan The or is the bell tower of a Buddhist temples in Japan, Buddhist temple in Japan, housing the temple's . It can also be found at some Shinto shrines which used to function as temples (see article ''Shinbutsu shūgō''), as for example Nikkō Tōshō-gū. Two main types exist, the older , which has walls, and the more recent or , which does not. History During the Nara period (710–794), immediately after the arrival of Buddhism in Japan bell towers were 3 x 2 Ken (architecture), bay, 2 storied buildings. A typical temple ''garan'' had normally two, one to the left and one to the right of the ''kyōzō'' (or ''kyō-dō''), the sūtra repository. An extant example of this style is Hōryū-ji's Sai-in Shōrō in Nara, Nara, Nara (see photo in the gallery). During the following Heian period (794–1185) was developed a new style called ''hakamagoshi'' which consisted of a two storied, hourglass-shaped building with the bell hanging f ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Komainu
, often called lion-dogs in English, are statue pairs of lion-like creatures, which traditionally guard the entrance or gate of the shrine, or placed in front of or within the ''honden'' (inner sanctum) of Japanese Shinto shrines. Symbolic meaning A twin pair of ''komainu'' (construable as "Korean dog") or two ''shishi'' ("lion")/''karajishi'' ("Chinese lion") are the typical stone-made creatures associated with Gatekeeper, gatekeeping on Shinto shrine grounds. The dog and lion pairs are seen as interchangeable. Meant to ward off evil spirits, modern ''komainu'' statues usually are almost identical, but one has the mouth open, the other closed (however, exceptions exist, where both ''komainu'' have their mouth either open or closedShogakukan Encyclopedia, ''Komainu''), and together they symbolically represent the beginning and the end of all things. The two forms are called for the open mouthed statue symbolically representing the beginning of all things, and for the clos ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sōmon
is the gate at the entrance of a Buddhist temple in Japan.Iwanami Japanese dictionary, 6th Edition (2008), DVD version It often precedes the bigger and more important ''sanmon A or is the most important mon of a Japanese Zen Buddhist temple, and is part of the Zen '' shichidō garan'', the group of buildings that forms the heart of a Zen Buddhist temple.JAANUS It can be often found in temples of other denominations ...''. References Gates in Japan Japanese architectural features Japanese Buddhist architecture {{Japan-Buddhist-temple-stub ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Iwashimizu Hachimangū
is a Shinto shrine located in the city of Yawata in Kyoto Prefecture, Japan. It is one of the Twenty-Two Shrines in the Heian period ranked system of Shinto shrines, and along with the Ise Grand Shrine, one of the two royal ancestral shrines for the Imperial family. It is one of the three major Hachiman shrines, along with Usa Jingū in Usa, Oita and either Hakozaki Shrine (Higashi-ku, Fukuoka) or Tsurugaoka Hachiman-gū (Kamakura, Kanagawa. Ten buildings of the shrine, including the main hall, have been designated as National treasures. In January 2012, the grounds of the shrine were designated as a National Historic Site Enshrined ''kami'' The ''kami'' enshrined at Iwashimizu Hachiman-gū is Hachiman, which is identified here as a trinity consisting of: * , the deified spirit of Emperor Ojin (central sanctuary) * , a compound ''kami'' consisting of the three kami of Munakata Taisha (western sanctuary) * , the deified spirit of Empress Jingū (eastern sanctuary) History I ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rōmon
The is one of two types of two-storied gates used in Japan (the other one being the '' nijūmon'', see photo in the gallery below). Even though it was originally developed by Buddhist architecture, it is now used at both Buddhist temples and Shinto shrines. Its otherwise normal upper story is inaccessible and therefore offers no usable space. It is in this respect similar to the ''tahōtō'' (a two-storied pagoda) and the multi-storied pagoda, neither of which offers, in spite of appearances, usable space beyond the first story. In the past, the name also used to be sometimes applied to double-roof gates. This extremely common single-roof gate was developed from the double-roofed ''nijūmon'', replacing the flanking roof above the first floor with a very shallow balcony with a balustrade that skirts the entire upper story. Therefore, while the ''nijūmon'' has a series of brackets ('' tokyō'') supporting the roof's eaves both at the first and at the second story, in the ''rōm ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Torii
A is a traditional culture of Japan, Japanese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the mundane to the sacred, and a spot where kami are welcomed and thought to travel through. The presence of a ''torii'' at the entrance is usually the simplest way to identify Shinto shrines, and a small ''torii'' icon represents them on Japanese road maps and on Google Maps. The first appearance of ''torii'' gates in Japan can be reliably pinpointed to at least the mid-Heian period; they are mentioned in a text written in 922. The oldest existing stone ''torii'' was built in the 12th century and belongs to a Hachiman shrine in Yamagata Prefecture. The oldest existing wooden ''torii'' is a ''ryōbu torii'' (see description below) at Kubō Hachiman Shrine in Yamanashi Prefecture built in 1535. ''Torii'' gates were traditionally made from wood or stone, but today they can be also made of reinforced concrete, stain ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |