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Bhramari
Bhramari () is the Hindu goddess of bees. She is an incarnation of the goddess Mahadevi in Shaktism. Etymology Bhramari means 'the goddess of bees', or 'the goddess of black bees'. Iconography The goddess is associated with bees, hornets, and wasps, which cling to her body, and is thus typically depicted as emanating bees and hornets from her four hands. Legend The tenth book and thirteenth chapter of the ''Devi Bhagavata Purana'' records the exploits of the goddess Bhramari in detail: In the city of the daityas, there lived a powerful asura named Aruna. He despised the devas, and sought above all else to conquer these deities. He went to the banks of the Ganges in the Himalayas, and practiced a very strict penance to Brahma, believing him to be the protector of the daityas. Observing his penance and resolve, Brahma saw fit to bless Arunasura with the boon of not meeting his end at any war, nor by any arms or weapons, nor by any man or any woman, by any biped or quadr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhramari Devi
Bhramari () is the Hinduism, Hindu goddess of bees. She is an incarnation of the goddess Mahadevi in Shaktism. Etymology Bhramari means 'the goddess of bees', or 'the goddess of black bees'. Iconography The goddess is associated with bees, hornets, and wasps, which cling to her body, and is thus typically depicted as emanating bees and hornets from her Chaturbhuja, four hands. Legend The tenth book and thirteenth chapter of the ''Devi Bhagavata Purana'' records the exploits of the goddess Bhramari in detail: In the city of the Daitya, daityas, there lived a powerful asura named Arunasura, Aruna. He despised the Deva (Hinduism), devas, and sought above all else to conquer these deities. He went to the banks of the Ganges in the Himalayas, and practiced a very strict penance to Brahma, believing him to be the protector of the daityas. Observing his penance and resolve, Brahma saw fit to bless Arunasura with the boon of not meeting his end at any war, nor by any arms or weap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arunasura
Bhramari () is the Hindu goddess of bees. She is an incarnation of the goddess Mahadevi in Shaktism. Etymology Bhramari means 'the goddess of bees', or 'the goddess of black bees'. Iconography The goddess is associated with bees, hornets, and wasps, which cling to her body, and is thus typically depicted as emanating bees and hornets from her four hands. Legend The tenth book and thirteenth chapter of the ''Devi Bhagavata Purana'' records the exploits of the goddess Bhramari in detail: In the city of the daityas, there lived a powerful asura named Aruna. He despised the devas, and sought above all else to conquer these deities. He went to the banks of the Ganges in the Himalayas, and practiced a very strict penance to Brahma, believing him to be the protector of the daityas. Observing his penance and resolve, Brahma saw fit to bless Arunasura with the boon of not meeting his end at any war, nor by any arms or weapons, nor by any man or any woman, by any biped or quadru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devi Bhagavata Purana
The Devi Bhagavata Purana (, '), also known as the Devi Purana or simply Devi Bhagavatam, is one of the eighteen Mahapurana (Hinduism), Mahapuranas as per Shiva Purana of Hinduism. Composed in Sanskrit language, Sanskrit by Vyasa, Veda Vyasa, the text is considered a major purana for Devi worshippers (Shaktism, Shaktas). It promotes ''bhakti'' (devotion) towards Mahadevi, integrating themes from the Shaktadvaitavada tradition (a syncretism of Samkhya and Advaita Vedanta). While this is generally regarded as a Shakta Purana, some scholars such as Dowson have also interpreted this Purana as a Shaivism, Shaiva Purana. The Purana consists of twelve cantos with 318 chapters. Along with the ''Devi Mahatmya'', it is one of the most important works in Shaktism, a tradition within Hinduism that reveres Devi or Shakti (Goddess) as the primordial creator of the universe, and as Brahman (ultimate truth and reality). It celebrates the divine feminine as the origin of all existence: as th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pranayama
Pranayama (Sanskrit: प्राणायाम, "Prāṇāyāma") is the yogic practice of focusing on breath. In classical yoga, the breath is associated with '' prana'', thus, pranayama is a means to elevate the ''prana-shakti'', or life energies. Pranayama is described in Hindu texts such as the ''Bhagavad Gita'' and the ''Yoga Sutras of Patanjali''. Later, in Hatha yoga texts, it meant the complete suspension of breathing. The pranayama practices in modern yoga as exercise differ from those of the Hatha yoga tradition, often using the breath in synchrony with movements. Etymology ''Prāṇāyāma'' (Devanagari: ') is a Sanskrit compound. It is defined variously by different authors. Macdonell gives the etymology as prana ('), breath, + ''āyāma'' and defines it as the suspension of breath. Monier-Williams defines the compound ' as "of the three 'breath-exercises' performed during (''See'' ', ', '". Monier-Williams, p706, left column./ref> This technical defi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indra
Indra (; ) is the Hindu god of weather, considered the king of the Deva (Hinduism), Devas and Svarga in Hinduism. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. [3 volumes] Indra is the most frequently mentioned deity in the ''Rigveda''. He is celebrated for his powers based on his status as a god of order, and as the one who killed the great evil, an Asura (Hinduism), asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour of mankind. Indra's significance diminishes in the post-Vedic Indian literature, but he still plays an important role in various mythological events. He is depicted as a powerful hero. According to the ''Vishnu Purana'', Indra is the title borne by the king of the gods, which changes every Manvantara – a cyclic period of time in Hindu cosmology. Each Manvantara has its own Indra and the In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lakshmi Tantra
The Lakshmi Tantra () is one of the Pancharatra texts that is dedicated to the goddess Lakshmi and Narayana (Vishnu) in Hinduism. It forms a part of the Agamas. The Lakshmi Tantra is devoted to the worship of the goddess Lakshmi (the shakti of Vishnu-Narayana), although it also glorifies all women in general. Date The text was composed sometime between the ninth and twelfth centuries. Contents The Lakshmi Tantra text includes information about Pancharatra philosophy, cosmogony and mantra sastra. The iconography for Lakshmi-Narayana and Vishnu’s Vyūhas is also discussed. The book does not include information about ritualistic worship, temple architecture and worship. The text may also be categorised as Vaishnava, since it glorifies Lakshmi-Narayana as supreme: The Lakshmi Tantra is shown to have distinct similarities with the Pratik Rahasyam of Devi Mahatmya, showing an assimilation of Vaishnavas with Shakta-lore, which is extremely rare. The episode describing how th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devi Mahatmya
The ''Devi Mahatmya'' or ''Devi Mahatmyam'' () is a Hindu philosophical text describing the Goddess, known as Mahadevi, Adi Parashakti or Durga, as the supreme divine parabrahma, ultimate reality and creator of the universe. It is part of the Markandeya Purana, Mārkandeya Purāna (chapters 81 to 93). ''Devi Mahatmyam'' is also known as the ''Durgā Saptashatī'' () or Śata Chandī (शत् चंडी) and ''Chandi Path'' (). The text contains 700 verses arranged into 13 chapters. It is one of the most important texts in Shaktism, along with ''Devi-Bhagavata Purana'' and Devi Upanishad. The text is one of the earliest extant complete manuscripts from the Hindu traditions which describes reverence and worship of the feminine aspect of God. The ''Devi Mahatmyam'' describes a storied battle between good and evil, where the Devi manifesting as goddess Durga leads the forces of good against the demon Mahishasura—the goddess is very angry and ruthless, and the forces of goo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi Parashakti
Mahadevi (, , IPA: / mɐɦɑd̪eʋiː/), also referred to as Adi Parashakti, and Mahamaya, is the supreme goddess in Hinduism. According to the goddess-centric sect Shaktism, all Hindu gods and goddesses are considered to be manifestations of this great goddess, who is considered as the '' Para Brahman'' or the ultimate reality. Shaktas often worship her as Durga, also believing her to have many other forms. Mahadevi is mentioned as the ''Mulaprakriti'' (Primordial Goddess) in Shakta texts, having five primary forms—Parvati, Lakshmi, Sarasvati, Gayatri and Radha—collectively referred to as ''Panchaprakriti''. Besides these, Goddess Tripura Sundari, a form of Devi, is often identified with the supreme goddess Mahadevi in Shaktism. Author Helen T. Boursier says: "In Hindu philosophy, both Lakshmi (primary goddess in Vaishnavism) and Parvati (primary goddess of Shaivism) are identified as manifestations of this great goddess—Mahadevi—and the Shakti or divine power". Ep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; , ), also known as Mahadeva (; , , Help:IPA/Sanskrit, [mɐɦaːd̪eːʋɐh]) and Hara, is one of the Hindu deities, principal deities of Hinduism. He is the God in Hinduism, Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as ''The Destroyer'' within the Trimurti, the Hinduism, Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shaktism, Shakta tradition, the Supreme Goddess (Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta Tradition, Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an Omniscience, omniscient yogi who lives an Asceticism#Hinduism, ascetic life on Kailasa as well as a house ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kailash
Mount Kailash (also Kailasa; ''Kangrinboqê'' or ''Gang Rinpoche''; ; ; , ) is a mountain in Ngari Prefecture, Tibet Autonomous Region of China. It lies in the Kailash Range (Gangdisê Mountains) of the Transhimalaya, in the western part of the Tibetan Plateau. The peak of Mount Kailash is located at an elevation of , near the western trijunction between China, India and Nepal. Mount Kailash is located close to Manasarovar and Rakshastal lakes. The sources of four rivers: Indus, Sutlej, Brahmaputra, and Karnali lie in the vicinity of the region. Mount Kailash is sacred in Hinduism, Buddhism, Jainism and Bon religion. People from India, China, Nepal and other countries in the region undertake a pilgrimage to the mountain. The pilgrimage generally involves trekking towards Lake Manasarovar and a circumambulation of Mount Kailash. While the mountain has been surveyed by climbers in the past, there has been no recorded successful ascent of the mountain. The climbing of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agni
Agni ( ) is the Deva (Hinduism), Hindu god of fire. As the Guardians of the directions#Aṣṭa-Dikpāla ("Guardians of Eight Directions"), guardian deity of the southeast direction, he is typically found in southeast corners of Hindu temples. In the Hindu cosmology, classical cosmology of Hinduism, fire (''Agni'') is one of the five inert impermanent elements (''Pancha Bhuta, Pañcabhūtá'') along with sky (''Ākāśa''), water (''Apas''), air (''Vāyu'') and earth (''Pṛthvī''), the five combining to form the empirically perceived material existence (''Prakṛti''). In the Vedas, Agni is a major and most invoked god along with Indra and Soma (deity), Soma. Agni is considered the mouth of the gods and goddesses and the medium that conveys offerings to them in a ''homa (ritual), homa'' (votive ritual). He is conceptualized in ancient Hindu texts to exist at three levels, on earth as fire, in the atmosphere as lightning, and in the sky as the sun. This triple presence accords ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yamraj
Yama (), also known as Kāla and Dharmarāja, is the Hindu god of death and justice, responsible for the dispensation of law and punishment of sinners in his abode, Naraka. He is often identified with Dharmadeva, the personification of ''Dharma'', though the two deities have different origins and myths. In Vedic tradition, Yama was considered the first mortal who died and espied the way to the celestial abodes; as a result, he became the ruler of the departed. His role, characteristics, and abode have been expounded in texts such as the ''Upanishads'', the ''Ramayana'', the ''Mahabharata'', and the ''Puranas''. Yama is described as the twin of the goddess Yami, and the son of the god Surya (sun) (in earlier traditions Vivasvat) and Sanjna. He judges the souls of the dead and, depending on their deeds, assigns them to the realm of the Pitris (forefathers), Naraka (hell), or to be reborn on the earth. Yama is one of the Lokapalas (guardians of the realms), appointed as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
