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Bhattaraka
A Bhaṭṭāraka (; ) heads traditional Digambara Jain institutions. He is responsible for training scholars, maintenance of libraries, managing endowments, presiding over installation ceremonies and running Jain institutions. Overview The term ''bhaṭṭāraka'' was used for Virasena, Bhadrabahu and other notables. It has also been used for the Tirthankaras. It was in the past used for leaders of religious orders in Shaivism, Buddhism and other groups, but currently it is applied to heads of Digambara Jain institutions. Unlike a Digambara monk, a bhaṭṭāraka wears an orange robe, stays in a single place and is involved in management of assets of the institution. Several of the Bhattarak seats were termed "Vidyasthana" i.e. centers of learning. These include Jaipur, Delhi, Gwalior, Ajmer, Nagaur, Rampur-Bhanpura, Karanaja, Surat, Kolhapur, Jinakanchi, Penukonda, Malkhed, Vijayanagara, Varanga and Hummacha. The role of a bhaṭṭāraka is described by Brahm Gyansag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhattaraka Laxmisena, Mel Sithamur Jain Math, Tamil Nadu
A Bhaṭṭāraka (; ) heads traditional Digambara Jainism, Jain institutions. He is responsible for training scholars, maintenance of libraries, managing endowments, presiding over installation ceremonies and running Jain institutions. Overview The term ''bhaṭṭāraka'' was used for Virasena, Bhadrabahu and other notables. It has also been used for the Tirthankaras. It was in the past used for leaders of religious orders in Shaivism, Buddhism and other groups, but currently it is applied to heads of Digambara Jain institutions. Unlike a Digambara monk, a bhaṭṭāraka wears an orange robe, stays in a single place and is involved in management of assets of the institution. Several of the Bhattarak seats were termed "Vidyasthana" i.e. centers of learning. These include Jaipur, Delhi, Gwalior, Ajmer, Nagaur, Rampur-Bhanpura, Karanaja, Surat, Kolhapur, Jinakanchi, Penukonda, Malkhed, Vijayanagara, Varanga and Hummacha. The role of a bhaṭṭāraka is described by Brahm Gya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhattarak Swasthi Shree Charukeerthi Panditacharya Varya Moodabidri
A Bhaṭṭāraka (; ) heads traditional Digambara Jain institutions. He is responsible for training scholars, maintenance of libraries, managing endowments, presiding over installation ceremonies and running Jain institutions. Overview The term ''bhaṭṭāraka'' was used for Virasena, Bhadrabahu and other notables. It has also been used for the Tirthankaras. It was in the past used for leaders of religious orders in Shaivism, Buddhism and other groups, but currently it is applied to heads of Digambara Jain institutions. Unlike a Digambara monk, a bhaṭṭāraka wears an orange robe, stays in a single place and is involved in management of assets of the institution. Several of the Bhattarak seats were termed "Vidyasthana" i.e. centers of learning. These include Jaipur, Delhi, Gwalior, Ajmer, Nagaur, Rampur-Bhanpura, Karanaja, Surat, Kolhapur, Jinakanchi, Penukonda, Malkhed, Vijayanagara, Varanga and Hummacha. The role of a bhaṭṭāraka is described by Brahm Gyansagar, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Balatkara Gana
Balatkara Gana is an ancient Jain monastic order. It is a section of the Mula Sangh. It is often termed ''Balatkara Gana Sarasvati Gachchha''. Until the beginning of the 20th century it was present in a number of places in India. However all its seats in North India became vacant in early 20th century. It survives only at Humbaj in Karnataka, which is its ancient seat. The Bhattaraka seat at Humcha was founded in the 8th century AD, during the reign of Jinadatta Rai, founder of the ruling dynasty of Santar. In 1048 AD, the Mahamandaleshwara Chandarayarus made a donation to a Bhattaraka of Balagara-gana at Balligame near Banavasi in present-day Karnataka. Thus, the Bhattaraka seat at Humcha (or Humbaj) may be one of the oldest of its kind. The current Bhattaraka Srimad Devendrakeerthi Bhattaraka Maharaj has supervised 31 pratishthas outside India. Balatkara Gana arrived in North India in the 13th century as attested by inscriptions at Un (Vikram 1218), Ahar (Vikram 1228) a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humbaj
Humcha / Hombuja is a small town near Ripponpet, Hosanagara taluk in Shimoga district in the Indian state of Karnataka. Humbaja Atishaya Jain Teerth Kshetra is famous for being home to an ancient temple of Goddess Padmavati, and to the Humbaj ''Matha'' (seminary/monastery), an important institution of the Jain community. This temple is considered to be very holy and is known for its cultural and historical heritage. Other notable highlights of the place are a lake that reputedly never dries up and a tree that likewise always remains green. Jain devotees of this holy place are everywhere throughout India and also in foreign countries. Thousands of devotees come to the Hombaja every year for fulfillment of their desires. History Humcha is an important Jain pilgrim centre from the period of 8th - 16th century. Santara rulers made it their capital. Also Hombuja is said to be garbhasthala or origin of Jainism in the southern India. Santara dynasty The History of this region is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashtha Sangh
Kashtha Sangha (काष्ठा संघ) was a Digambar Jain monastic order once dominant in several regions of North and Western India. It is considered to be a branch of Mula Sangh itself. It is said to have originated from a town named Kashtha. Origin The origin of Kashtha Sangha is often attributed to Lohacharya in several texts and inscriptions from Delhi region. The Kashtasangh Gurvavali identifies Lohacharya as the last person who knew Acharanga in the Digambara tradition, who lived until the 683rd year of the nirvana of Lord Mahavira. the Darshanasara of Devasena (VS 990) attributes the origin to Kumarasena in Vikram Samvat 753. Acharya Chandrasena initiated Aryanandi. Aryanandi initiated Virasena and Jayasena. Virasena initiated six disciples who were Dasharayguru, Jinasena, Vinayasena, Shripal, Padmasena and Devasena. Dasharayguru and Jinasena initiated Gunabhadra who later initiated Lokasena. Vinayasena initiated Kumarasena who started the Kashtha Sangha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major Jain schools and branches, schools of Jainism, the other being ''Śvetāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Nakedness was the ideal practice of lord Mahavira and his immediate followers. Mahavira emphasized the importance of nakedness for monks. It symbolizes complete detachment and is an ideal form of conduct. Mahavira believed that renouncing clothes made the body immune to external influences like heat and cold, increasing resilience. Without clothes, a monk would avoid the distractions of acquiring, maintaining, and washing garments, allowing him to focus on spiritual growth and self-discipline. Digambara and Śvetāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambar
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being ''Śvetāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Nakedness was the ideal practice of lord Mahavira and his immediate followers. Mahavira emphasized the importance of nakedness for monks. It symbolizes complete detachment and is an ideal form of conduct. Mahavira believed that renouncing clothes made the body immune to external influences like heat and cold, increasing resilience. Without clothes, a monk would avoid the distractions of acquiring, maintaining, and washing garments, allowing him to focus on spiritual growth and self-discipline. Digambara and Śvetāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amminabhavi
Amminabhavi is a village in the southern state of Karnataka, India.Village code= 658400 Amminabhavi, Dharwad, Karnataka It is located in the Dharwad taluk of Dharwad district in Karnataka. Demographics As of the 2011 Census of India there were 2,423 households in Amminabhavi and a total population of 12,243 consisting of 6,226 males and 6,017 females. There were 1,550 children ages 0-6. Panchapeethas of veerashivisam - panchaguruha samsthaan hiremath In Amminabavi village near Dharwad, Shree Panchagruha Samsthan Hiremath, which is a branch Math of Shreemad Rambhapuri Veerasimhaasana Mahasansthaan Jagadguru Peetha located in Balehonnur of Chikkamagaluru district, which is the first Peetha in the guru tradition of Panchapeeths of Veerashaivism, is located in the heart of the village. The monastery dates back to around 10th century (i.e. pre-Basava era). This mutt building is constructed in a unique design. The name of the elder pontiff of Shree Panchagruha Samsthaan Hiremath ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moodabidri
Moodubidire (''Mūḍubidire''; also called Mudbidri, Moodbidri and Bedra) is a town and taluk in Dakshina Kannada district. It lies 34 km northeast of the district headquarters, Mangalore, in Karnataka, India. Because of widely grown bamboo in ancient days, this place was named as ''Moodubidire''. ''Moodubidire'' comes from two Kannada words, ''Moodu'' "east" and ''Bidiru'' "bamboo". Its average elevation is . Demographics India census, Moodabidri had a population of 25,710. Males constitute 48% of the population and females 52%. Moodabidri has an average literacy rate of 88.57%, Male literacy is 93.13%, and female literacy is 84.13%. Moodabidri basically contains two villages: Pranthya and Marnad. Moodabidri is also called as " Jaina Kashi of the South". Location Moodabidri is on National Highway 169 (old NH 13). It is accessible from Mangalore city (34 km away) by road. Mangalore International Airport is 23 km away from Moodabidri. It is 54 k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shravanabelagola
Shravanabelagola (pronunciation: ) is a town located near Channarayapatna of Hassan district in the Indian state of Karnataka and is from Bengaluru. The Gommateshwara Bahubali statue at Shravanabelagola is one of the most important tirthas (pilgrimage destinations) in Jainism, one that reached a peak in architectural and sculptural activity under the patronage of Western Ganga dynasty of Talakad. Chandragupta Maurya is said to have died on the hill of Chandragiri, which is located in Shravanabelagola, in 298 BCE after he became a Jain monk and assumed an ascetic life style. Gommateshwara statue, Akkana Basadi, Chandragupta basadi, Chamundaraya Basadi, Parshvanath Basadi and inscriptions of Shravanabelagola group of monuments are listed as Adarsh Smarak Monument by Archaeological Survey of India. Location Shravanabelagola is located at to the south-east of Channarayapatna in the Channarayapatna taluk of Hassan district of Karnataka. It is at a distance of south- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shravanabelagola Lake
Shravanabelagola (pronunciation: ) is a town located near Channarayapatna of Hassan district in the Indian state of Karnataka and is from Bengaluru. The Gommateshwara statue, Gommateshwara Bahubali statue at Shravanabelagola is one of the most important Tirtha (Jainism), tirthas (pilgrimage destinations) in Jainism, one that reached a peak in architectural and sculptural activity under the patronage of Western Ganga dynasty of Talakad. Chandragupta Maurya is said to have died on the hill of Chandragiri hill, Chandragiri, which is located in Shravanabelagola, in 298 BCE after he became a Jain monasticism, Jain monk and assumed an ascetic life style. Gommateshwara statue, Akkana Basadi, Chandragupta basadi, Chamundaraya Basadi, Parshvanatha basadi, Shravanabelgola, Parshvanath Basadi and inscriptions of Shravanabelagola group of monuments are listed as Adarsh Smarak Monument by Archaeological Survey of India. Location Shravanabelagola is located at to the south-east of Channar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kanakagiri Jain Shri Kshetra
Kanakagiri Jain tirth kshetra also known as Kanakadri and Hemantha Desha is situated at about 3 km from Maleyuru, Chamarajanagar district, 53 km from the Mysore city and 182 km from Bengaluru. History It is one of the important Jain pilgrim centres of Karnataka known in ancient times as Hemanga Desha. It is believed that Jain saint Achrya Pujyapada established a monastery here in 5th century. The scriptures in Kanakagiri mentions that Mahavira visited this area and held a ''Samavasharan Divya Sabha'' (a meeting). Kanakgiri houses stone inscriptions dating to period of Western Ganga, Hoysala, Vijayanagara and Maharaja of Mysore. The Parshvanatha temple was built by the kings of the Western Ganga dynasty in the 5th or 6th century. Kings of later dynasties such as the Hoysala, Vijayanagara and Wadiyar also patronised this temple. It is believed that one king worshipped Bhagwan Parshwanatha here before proceeding to a war in which he was victorious and hence he na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
