Bayard Rustin Sings A Program Of Spirituals
''Bayard Rustin Sings Twelve Spirituals on The Life of Christ with readings from the Bible by James Farmer'' is a 10-inch LP released in 1952 by civil rights and peace activist Bayard Rustin on Fellowship Records, a label owned by the Fellowship of Reconciliation (FOR), for which Rustin was working as a youth organizer. The album consists of Rustin singing a cappella spirituals in the tenor register with scripture reading by James Farmer. The album was recorded shortly before Rustin left for Africa on a trip for the FOR. Rustin also recorded ''Elizabethan Songs and Negro Spirituals'', with harpsichord accompaniment by Margaret Davison. It was also released by Fellowship Records. Both of these recordings were combined on a compact disc, ''Bayard Rustin: The Singer''. Rustin recorded a live concert in 1972, which was released on compact disc as ''Bayard Rustin Sings Spirituals, Work, and Freedom Songs''. He was accompanied on piano by Jonathan Brice. ''Bayard Rustin: The Singer ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bayard Rustin
Bayard Rustin (; March 17, 1912 – August 24, 1987) was an African American leader in social movements for civil rights, socialism, nonviolence, and gay rights. Rustin worked with A. Philip Randolph on the March on Washington Movement, in 1941, to press for an end to racial discrimination in employment. Rustin later organized Freedom Rides, and helped to organize the Southern Christian Leadership Conference to strengthen Martin Luther King Jr.'s leadership and teaching King about nonviolence; he later served as an organizer for the March on Washington for Jobs and Freedom. Rustin worked alongside Ella Baker, a co-director of the Crusade for Citizenship, in 1954; and before the Montgomery bus boycott, he helped organize a group, called "In Friendship", amongst Baker, Stanley Levison of the American Jewish Congress, and some other labor leaders. "In Friendship" provided material and legal assistance to those being evicted from their tenant farms and households in Clarendon C ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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He Is King Of Kings
He or HE may refer to: Language * He (pronoun), an English pronoun * He (kana), the romanization of the Japanese kana へ * He (letter), the fifth letter of many Semitic alphabets * He (Cyrillic), a letter of the Cyrillic script called ''He'' in Ukrainian * Hebrew language (ISO 639-1 code: he) Places * He County, Anhui, China * He River, or Hejiang (贺江), a tributary of the Xi River in Guangxi and Guangdong * Hebei, abbreviated as ''HE'', a province of China (Guobiao abbreviation HE) * Hesse, abbreviated as ''HE'', a state of Germany People * He (surname), Chinese surname, sometimes transcribed Hé or Ho; includes a list of notable individuals so named * Zheng He (1371–1433), Chinese admiral * He (和) and He (合), collectively known as 和合二仙 ('' He-He er xian'', "Two immortals He"), two Taoist immortals known as the "Immortals of Harmony and Unity" * Immortal Woman He, or He Xiangu, one of the Eight Immortals of Taoism Arts, entertainment, and media * ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bury My Body
"Bury My Body" is a traditional gospel blues song. It is also known as "(Lord) I Don't Care Where Dey (They, You) Bury My Body" and "My Soul Is Gonna Live with God". The origins of the song are obscure. The earliest recording may be by the Norfolk Jazz and Jubilee Quartets, as "Lord, I Don't Care Where They Bury My Body", in 192729. The various titles are taken from the chorus: "Bury my body, Lord, I don't care where; for my soul is gonna live with God". As is common with traditional songs, the words vary between performers. The verses sometimes seem to refer to the miracle of the empty tomb; at others to the rapture; at yet others to the singer's indifference to the manner of disposal of his or her remains, as a small matter compared with salvation. Recordings The following recordings are by artists with Wikipedia articles: * 1937"I Don't Care Where You Bury My Body" by Mitchell's Christian Singers * 1940"I Don't Care Where Dey Bury My Body" by Joshua White and his Carolinian ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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He Never Said A Mumblin' Word
"He Never Said a Mumblin' Word" (also known as "They Hung Him on a Cross", "Mumblin' Word", "Crucifixion", and "Easter") is an American Negro Spiritual folk song. The song narrates the crucifixion of Jesus Christ, detailing how he was nailed to the cross, "whooped up the hill", speared in the side, and hung his head and died, all the while keeping a dignified silence. Like all traditional music, the lyrics vary from version to version, but maintain the same story. Origins The songs' writers and origins are unknown. One of the earliest sources in which it is found is the 1913 collection ''Favorite Folk-Melodies as Sung by Tuskegee Students'', compiled by music educator and composer Nathaniel Clark Smith while he was based at the Tuskegee Institute. Notes accompanying ''American Ballads and Folk Songs'', an anthology of songs collected by John Lomax and Alan Lomax during the 1930s and 1940s, mention that the song as known throughout Louisiana, Texas, Mississippi, and Tennessee, and ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Were You There When They Crucified My Lord?
"Were You There (When They Crucified My Lord)" is an African-American spiritual that was first printed in 1899. It was likely composed by enslaved African Americans in the 19th century. The song was first published in William Eleazar Barton's 1899 ''Old Plantation Hymns'' but was described in writings prior to this publication. In 1940, it was included in the Episcopal Church hymnal, making it the first spiritual to be included in any major American hymnal. It is also unique in that it is the only African-American song included in the Catholic Church's Liturgy of the Hours. As reported in Howard Thurman's autobiography, the song was one of Mahatma Gandhi's favorites. The song has been recorded by artists including Paul Robeson, Marion Williams, Johnny Cash, Roy Acuff, Phil Keaggy, Max Roach, Diamanda Galás, Harry Belafonte, The Seldom Scene, Diamond Version (with Neil Tennant), Bayard Rustin, Rajaton, and Chris Rice. A writer from the '' Indianapolis News'' wrote ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jesus Walked His Lonesome Valley
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label= Hebrew/ Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with f ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sometimes I Feel Like A Motherless Child
"Sometimes I Feel Like a Motherless Child", also "Motherless Child", is a traditional Spiritual. It dates back to the era of slavery in the United States. An early performance of the song was in the 1870s by the Fisk Jubilee Singers. "Blue Gene" Tyranny, "Sometimes I Feel Like a Motherless Child" article ''Allmusic'' Commonly heard during the Civil rights movement in the United States, it has many variations and has been recorded widely. Description The song is an expression of pain and despair as the singer compares their hopelessness to that of a child who has been torn from their parents. Under one interpretation, the repetition of the word "sometimes" offers a measure of hope, as it suggests that at least "sometimes" the singer ''does not'' feel like a motherless child."Sweet Chariot: the story of the spirituals" ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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I Know The Lord's Laid His Hands On Me
I, or i, is the ninth letter and the third vowel letter of the Latin alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''i'' (pronounced ), plural ''ies''. History In the Phoenician alphabet, the letter may have originated in a hieroglyph for an arm that represented a voiced pharyngeal fricative () in Egyptian, but was reassigned to (as in English "yes") by Semites, because their word for "arm" began with that sound. This letter could also be used to represent , the close front unrounded vowel, mainly in foreign words. The Greeks adopted a form of this Phoenician ''yodh'' as their letter '' iota'' () to represent , the same as in the Old Italic alphabet. In Latin (as in Modern Greek), it was also used to represent and this use persists in the languages that descended from Latin. The modern letter ' j' originated as a variation of 'i', and both were used interchange ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Fellowship Of Reconciliation
The Fellowship of Reconciliation (FoR or FOR) is the name used by a number of religious nonviolent organizations, particularly in English-speaking countries. They are linked by affiliation to the International Fellowship of Reconciliation (IFOR). In the United Kingdom, the acronym "FoR" is normally typeset with a lower-case "o"; elsewhere, it is usually typeset in all capital letters, as "FOR", such as in "IFOR". The FoR in the United Kingdom The first body to use the name "Fellowship of Reconciliation" was formed as a result of a pact made in August 1914 at the outbreak of the First World War by two Christians, Henry Hodgkin (an English Quaker) and Friedrich Siegmund-Schultze (a German Lutheran), who were participating in a Christian pacifist conference in Konstanz in southern Germany. On the platform of the railway station at Cologne, they pledged to each other that, "We are one in Christ and can never be at war." There were a number of people involved in the creation of th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Wasn't That A Mighty Day?
A contraction is a shortened version of the spoken and written forms of a word, syllable, or word group, created by omission of internal letters and sounds. In linguistic analysis, contractions should not be confused with crasis, abbreviations and initialisms (including acronyms), with which they share some semantic and phonetic functions, though all three are connoted by the term "abbreviation" in layman’s terms. Contraction is also distinguished from morphological clipping, where beginnings and endings are omitted. The definition overlaps with the term portmanteau (a linguistic '' blend''), but a distinction can be made between a portmanteau and a contraction by noting that contractions are formed from words that would otherwise appear together in sequence, such as ''do'' and ''not'', whereas a portmanteau word is formed by combining two or more existing words that all relate to a singular concept that the portmanteau describes. English English has a number o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |