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Baháʼí Timeline
The following is a basic timeline of the Bábí and Baháʼí religions emphasizing dates that are relatively well known. For a more comprehensive chronology of the timeline, see the references at the bottom. 1795 * (1210 AH), Shaykhi sect is started by Shaykh Ahmad. 1817 * November 12 / Muharram 2 1233 AH. Baháʼu'lláh is born. See also Twin Holy Birthdays. 1819 * October 20 / Muharram 1 1235 AH. The Báb is born. See also Twin Holy Birthdays. 1826 *Shaykh Ahmad dies and Siyyid Kázim is appointed leader of the Shaykhi sect. 1828 *Mírzá Muhammad Ridá, the Father of the Báb, dies. The Báb is placed in the care of his maternal uncle, Hají Mirzá Siyyid 'Alí 1835 *September 24 - October 22, Baháʼu'lláh marries Navváb. 1843 *Siyyid Kázim dies. Before his death he instructs his students, including Mulla Husayn, to find the Promised One, the Mahdi. 1844 AD / 1 BE * The Báb's first religious experience, witnessed by his wife, is dated to about ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bahíyyih Khánum
Bahíyyih Khánum (1846 – 15 July 1932) was the only daughter of Baháʼu'lláh, the founder of the Baháʼí Faith, and Ásíyih Khánum. She was born in 1846 with the given name Fatimih Sultan, and was entitled "Varaqiy-i-'Ulyá" or "Greatest Holy Leaf". Brought up through the trying times her family lived through, in adulthood she served the interests of the religion and was even occasionally trusted with running the affairs of the religion. Greatly favoured by Bahá'u'lláh, she is seen within the Baháʼí Faith as one of the greatest women to have lived. According to Baháʼís, every Progressive revelation (Baháʼí), dispensation has one particular holy woman or "immortal heroine". In the time of Jesus it was the Virgin Mary, the time of Muhammad it was his daughter Fatima Zahra and during the Báb's dispensation it was Táhirih. Baháʼís believe that Bahíyyih Khánum is the outstanding heroine of the Baháʼí dispensation. During the lifetime of her father Tehra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baháʼu'lláh's Family
Baháʼu'lláh was the founder of the Baháʼí Faith. He was born in 1817 to Khadíjih Khánum and Mírzá Buzurg of Nur (in the province of Mazandaran), a Persian people, Persian nobleman, and went on to be a leader in the Bábism, Bábí movement, and then established the Baháʼí Faith in 1863. Baháʼu'lláh's family consists of his three wives and the children of those wives. Titles of descendants One of Baháʼu'lláh's titles is Sadratu'l-Muntahá, which translates from Arabic as ''the tree beyond which there is no passing'' (a quote from Qurʼan 53:14). In this connection, Baháʼu'lláh Persian names, entitled his descendants with terms relating to the Sadratu'l-Muntahá. His male descendants were given the title of Aghsán, Ag͟hsán (Arabic language, Arabic for "Branches") which in singular form is "''G͟husn''". In particular, four of his sons were given specific "branch" titles: * ʻAbdu'l-Bahá: ''G͟huṣn-i-Aʻẓam'' ( "The Most Great Branch"). * Mírzá Muhamma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quddús
Jináb-i-Quddús ()(c.1820–1849), is the title of Mullá Muḥammad ʻAlí-i-Bárfurúshi, who was the most prominent disciple of the Báb. He was the eighteenth and final Letter of the Living. Biography Early life and education Quddús was born and raised in a village on the outskirts of the city of Babol (called Bárfurúsh at the time) in Mazandaran province. Different sources offer slightly different years for his birth, between 1815 and 1822. Nabíl-i-Zarandí's hagiographic history The Dawn-Breakers states that he was born in 1822, and this date is often reproduced by Bahá'í sources, while Abbas Amanat concludes that 1819 is the most likely date, based on the evidence of Quddús' own writings and statements made by other primary sources about his age at the time of his death in 1849. His father, Aqa Muhammad Salih, was a small-scale, illiterate rice farmer; his mother—whose name is not recorded—was a descendant of Muhammad through his grandson Hasan, the se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaykh Tabarsí
Shaykh Ahmad ibn Abi Talib Tabarsi known as Shaykh Tabarsi (Persian/Arabic: ), was a 12th-century Persian Shia scholar who died in 548 AH (1153 CE). Life Tabarsi was born in the year 1073 AD in Tabaristan province or some scholars said in Tafresh a city which was named at those days Tabres, Iran. He lived and taught in Mashhad until the year 1128 AD. He wrote a number of books on doctrine, theology, ethics and grammar. He wrote his famous work, a commentary on the Quran, when he was over the age of sixty, living in Sabzawar. He had many students, most famous are his son Radhi ad-Din Tabarsi, author of the book Makarim al-Akhlaq', and Ibn Shahr-e Ashub. He was killed in the Oghuz invasion to Khorasan. The location of his grave is disputed as to it being within the Imām Ridhā Shrine complex or whether it lies in Mazandaran. The shrine located in Mazandaran was the location of the battle between the forces of the Shah of Persia and the Bábís, followers of the Báb, over ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Black Standard
The Black Banner or Black Standard (), also known as the Banner of the eagle () or simply as The Banner () is one of the Islamic flags flown by the Islamic prophet Muhammad according to Muslim tradition. It was historically used by Abu Muslim in his uprising leading to the Abbasid Revolution in 747 and is therefore associated with the Abbasid Caliphate in particular. It is also a symbol in Islamic eschatology (heralding the advent of the Mahdi), though this tradition is weak according to hadithic standards. from Majlisi, Origin Arab armies in the 7th century were using standards to identify themselves on the field of battle. Among these standards, the was a square banner; not to be confused with the or , an identifying mark like a red turban. Islamic tradition states that the Quraysh had a black and a white-and-black . It further states that Muhammad had an in white nicknamed "the Young Eagle" (, ); and a in black, said to be made from his wife Aisha's head-cloth. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabriz
Tabriz (; ) is a city in the Central District (Tabriz County), Central District of Tabriz County, in the East Azerbaijan province, East Azerbaijan province of northwestern Iran. It serves as capital of the province, the county, and the district. It is the List of largest cities of Iran, sixth-most-populous city in Iran. Tabriz is in the Quri Chay, Quru River valley in Iran's historic Azerbaijan (Iran), Azerbaijan region between long ridges of volcanic cones in the Sahand and Eynali mountains. Tabriz's elevation ranges between above sea level. The valley opens up into a plain that gently slopes down to the eastern shores of Lake Urmia, to the west. The city was named World Carpet Weaving City by the World Crafts Council in October 2015 and Exemplary Tourist City of 2018 by the Organisation of Islamic Cooperation. With a population of over 1.7 million (2016), Tabriz is the largest economic hub and metropolitan area in northwest Iran. The population is bilingual with most peopl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conference Of Badasht
The Conference of Badasht (Persian: گردهمایی بدشت) was an instrumental meeting of the leading Bábís in Iran during June–July 1848. In June–July 1848 over a period of 3 weeks, a number of Bábí leaders met in the village of Badasht at a conference, organized in part and financed by Baháʼu'lláh, centered on Táhirih and Quddús, that set in motion the public existence and promulgation of the Bábí religion. Around eighty men and Táhirih attended the conference. The conference is considered by Bábís and Baháʼís as a signal moment that demonstrated that Islamic Sharia law had been abrogated and superseded by Bábí law, as well as a key demonstration of the thrust of raising the social position of women. Leading figures and events After the Báb's arrest in early 1848, Mulla Muhammad Ali Barfurushi, aka Quddús, had sought to raise the Black Standard in Mashad. However the city forced the Bábís out, (it was later officially raised by Mullá Husayn-i- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mullá Husayn
Mullá Husayn (1813 – 2 February 1849) ( Mulláh Hossein Boshru'i), also known by the honorific ''Jináb-i Bábu'l-Báb'' ("Gate of the Gate"), was a Persian religious figure in 19th century Persia and the first Letter of the Living of the Bábí religion. He was the first person to profess belief in the Báb as the promised Mahdi of Islam and a Manifestation of God, founding a new independent religion. The title of Bábu'l-Báb was bestowed upon him by the Báb in recognition of his status as the first Bábí. As a young man Mullá Husayn studied Usuli Shia theology, becoming an authorized member of the Shia clerical order at the age of 21. He later became a follower of the millenarian Shaykhi school, studying under its leader Siyyid Kazim Rashti and traveling to debate prominent Usuli clerics to gain support for Rashti's teachings. After Rashti's death, Mullá Husayn led a group of Shaykhis who traveled in search of the Mahdi. On 22 May 1844, in Shiraz, Mullá Husayn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isfahan
Isfahan or Esfahan ( ) is a city in the Central District (Isfahan County), Central District of Isfahan County, Isfahan province, Iran. It is the capital of the province, the county, and the district. It is located south of Tehran. The city has a population of approximately 2,220,000, making it the third-most populous city in Iran, after Tehran and Mashhad, and the second-largest metropolitan area. Isfahan is located at the intersection of the two principal routes that traverse Iran, north–south and east–west. Isfahan flourished between the 9th and 18th centuries. Under the Safavid Iran, Safavid Empire, Isfahan became the capital of Iran, for the second time in its history, under Abbas the Great. It is known for its Persian architecture, Persian–Islamic architecture, Muslim architecture, grand boulevards, covered bridges, palaces, tiled mosques, and minarets. Isfahan also has many historical buildings, monuments, paintings, and artifacts. The fame of Isfahan led to the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
