Bahamut (Dungeons
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Bahamut (Dungeons
Bahamut, or Bahamoot ( ; ), according to Zakariya al-Qazwini, is a monster that lies deep below, underpinning the support structure that holds up the earth. In this conception of the world, the earth is shouldered by an angel, who stands on a slab of gemstone, which is supported by the cosmic beast (ox) sometimes called Kujata (mythology), Kuyutha'(/Kuyuthan)/Kiyuban/Kibuthan (plausibly a corruption or misrendering of Hebrew לִוְיָתָן "Leviathan"). Bahamut carries this bull on its back, and is suspended in water for its own stability. Balhūt is a variant name found in some cosmographies. In the earliest sources, the name is Lutīyā, with Balhūt given as a Kunya (Arabic), byname and Bahamūt as a laqab, nickname. Orthography ''Bahamūt'' is the spelling given in Zakariya al-Qazwini, al-Qazwini (d. 1283)'s cosmography., p. 216 and note 198. ''Bahamoot'' is Edward William Lane, Edward Lane's transcribed spelling. ''Balhūt'' is the alternate spelling given in Yaqut a ...
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Kujata (bull)
Kuyūthā () is the cosmic bull in medieval Islamic cosmography. It is said to carry on its back the angel who shoulders the earth and the rock platform upon which the angel stands. The bull is said to stand on the giant fish or whale, Bahamut. The bull is variously described as having 40,000 horns and legs, or as many eyes, ears, mouths and tongues in the oldest sources. The number of appendages can vary in later versions. Its breathing is said to control the tides of the ocean. Kīyūbān () or Kibūthān () also appear in printed editions of Qazwini's cosmography. These have been claimed to be corruptions of Leviathan (). Alternate names include Al-Rayann. Kuyootà, Kuyoothán were forms of the name as transcribed by Edward Lane, and given as Kuyata (Spanish), Kujata (first English translation, 1969), and Quyata (revised English translation) in various editions of Jorge Luis Borges's ''Book of Imaginary Beings''. Orthography "Kuyootà" was Edward Lane's transcription of ...
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Tafsir
Tafsir ( ; ) refers to an exegesis, or commentary, of the Quran. An author of a ''tafsir'' is a ' (; plural: ). A Quranic ''tafsir'' attempts to provide elucidation, explanation, interpretation, context or commentary for clear understanding and conviction of God in Islam, God's will in Islam. Principally, a ''tafsir'' deals with the issues of Classical Arabic, linguistics, Islamic jurisprudence, jurisprudence, and Islamic theology, theology. In terms of perspective and approach, ''tafsir'' can be broadly divided into two main categories, namely ''tafsir bi-al-ma'thur'' (lit. received tafsir), which is transmitted from the early days of Islam through the Islamic prophet Muhammad and his Sahaba, companions, and ''tafsir bi-al-ra'y'' (lit. ''tafsir'' by opinion), which is arrived through personal reflection or ijtihad, independent rational thinking. There are different characteristics and traditions for each of the ''tafsirs'' representing respective Islamic schools and branche ...
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Muḥammad Al-Kisāʾī
Muḥammad ibn ʿAbd Allāh al-Kisāʾī () (ca. 1100 CE) wrote a work on Stories of the Prophets (''Qiṣaṣ al-Anbiyā''). It has been characterised as "one of the best-loved versions of the prophetic tales". Work Al-Kisāʾī produced a collection of '' Stories of the Prophets''; according to Wheeler M. Thackston, its date "is highly uncertain, although the prevalent opinion is that it must have been written not long before 1200". It includes exegetic information not found elsewhereWheeler. Historical Dictionary of Prophets in Islam and Judaism', ''Al-Kisaʾi''. and elaborates on earlier exegesis with a fuller narrative and folkloric elements from oral traditions now lost that often parallel those from Christianity. He includes two prophets, Shem and Eleazar, not named in later literature as prophets. The work often cites ʿAbd Allāh ibn Salām (d. 663), Kaʿb al-Aḥbār (d. c. 652), and Wahb ibn Munabbih Wahb ibn Munabbih () was a Yemenite Muslim traditionist of Dhamar ( ...
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Tafsir Al-Thalabi
''Al-Kashf wa-l-bayān ʿan tafsīr al-Qurʾān'' (), commonly known as the ''Tafsir al-Thalabi'', is a classical Sunni ''tafsir'', or commentary on the Quran, by eleventh-century Islamic scholar Abu Ishaq al-Tha'labi. The methodology employed by al-Tha'labi in his work can be categorized as an encyclopedic based exegesis. Methodology Al-Kashf's significant contribution to the history of Quranic exegesis was made possible by a number of its characteristics. First, al-Thala'bi began by analysing the entire field and determining its key patterns rather than merely writing a new opinion. Al-Kashf's introduction marks a significant turning point in the evolution of the art of Quranic exegesis since it takes a self-reflective approach and provides a thorough analysis of the field at the time. Al-Thalabı's opinions of the leading experts in the field and the reasons behind his exclusion of some currents (namely, the Mutazilite tafsir tradition) are thoroughly disclosed to readers. H ...
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Judgment Day
The Last Judgment is a concept found across the Abrahamic religions and the '' Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the salvation of a few and the damnation of many. Some Christian denominations believe most people will be saved, some believe most people will be damned, and some believe the number of the saved and of the damned is unknown. The concept of the Last Judgment is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in many chapters of the Quran, according to some interpretations. The Last Judgment has inspired numerous artistic depictions, including painting, sculpture and evangelical work. In Judaism In Judaism, beliefs vary. Rosh HaShanah is sometimes referred to as a 'day of judgement', but it is not conceptualized as ''the'' Day ...
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Ahmad Ibn Muhammad Al-Tha'labi
Abū Isḥāḳ Aḥmad ibn Muḥammad ibn Ibrāhīm al-Nīsābūrī al-Thaʿlabī ; died November 1035), who was simply known as Al-Tha'labi (), was an eleventh-century Sunni Muslim scholar of Persian origin. Al-Tha'labi was considered a leading Quranic exegete of the fifth/eleventh century who famously authored the classical exegesis '' Tafsir al-Tha'labi'', and his ''Ara'is al-Majalis'' is perhaps the best and most frequently consulted example of the Islamic qisas al-anbiya genre. He was an expert Quranic reciter and reader ('' muqriʾ''), traditionist, linguist, philologist, preacher, historian, litterateur, and theologian. Name The word al-Tha'labi, most biographers stress, was a nickname laqab), and not a tribal name (nasab). This means that al-Tha'labi was of Persian descent and not a member of the Arab tribal groups that carries the name. Life According to Tilman Nagel, al-Tha'labi was born in the city of Nishapur during the fifties of the fourth century (350). Alt ...
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Mount Qaf
Mount Qaf, or Qaf-Kuh, also spelled Cafcuh and Kafkuh (), or Jabal Qaf, also spelled Djebel Qaf (); ''Koh-i-Qaf'', also spelled ''Koh-Qaf'' and ''Kuh-i-Qaf'' or ''Kuh-e Qaf'' (); or ''Kaf Dağı'' in Turkish is a legendary mountain in the popular mythology of the Middle East. In some early Arab traditions, Mount Qaf is said to be the homeland of the jinn and was made out of shining emerald by God. Iranian tradition Historically Iranian power never extended over all of the Northern Caucasus and ancient lore shrouded these high mountains in mystery. In Iranian tradition this mountain could be any of the following: * The highest mountain in Qafqaz * The "unknown" mountain referred to as ''Gapkuh''''Qāf'' is the Arabized form of the Middle Persian word ''gâp'' meaning "unknown". The oldest mention of ''Gapkuh'' or the "unknown mountain" is in an inscription of Shapur I (241-272 AD) for the mountains between the Black Sea and the Caspian Sea. The name of the Caucasus Mountains is ...
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Wahb Ibn Munabbih
Wahb ibn Munabbih () was a Yemenite Muslim traditionist of Dhamar (two days' journey from Sana'a) in Yemen. He was a member of Banu Alahrar (Sons of the free people), a Yemeni of Persian origin. He is counted among the Tabi‘in and a narrator of '' Isra'iliyat''. By integrating Biblical material and Arabian lore, he enabled to construct a holistic approach to sacred history as laid out by the Quran.Rashwani, Samer. Behind the Story: Ethical Readings of Qurʾānic Narratives: ما وراء الحكاية: دراسات أخلاقية في القصة القرآنية. Brill, 2024. p. 187 He was also known as the author of '' The Book of Crowns on the Kings of Himyar''. Biography Wahb ibn Munabbih was recorded as a native of Dhamar region, with alleged Jewish ancestry. His full Kunya (tecnonym) is Wahb ibn Munabbih ibn Kamil ibn Shaykh al-Yamani Abu Uqbah ash-Shan'ani Al-Abna'. His full name is given as "Abu 'Abd Allah Wahb ibn Munabbih al-Ṣana'ani al-Dhimari". His father ...
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Al-Damiri
Al-Damiri (1341–1405), the common name of Kamal al-Din Muhammad ibn Musa al-Damiri (), was a Shafi'i Sunni scholar, jurist, traditionist, theologian, and expert in Arabic from late medieval Cairo. He was best known for his writing on Muslim jurisprudence and natural history. He wrote the first known systematic work on zoological knowledge in Arabic, the '' Ḥayāt al-ḥayawān al-kubrā'', 1371. Life Al-Damiri was born in 1341 (742 AH) in Cairo, where he lived, learned, graduated, and died. His family’s origins go back to the countryside of Lower Egypt, from the village of Damira, close to Samannud on the eastern or Damietta branch of the Nile in the Delta. Since his youth, he worked with his father in a sewing shop, and his love for animals continued to grow with him, along with his passion for science and other knowledge, which prompted his father to direct him to complete his religious studies at Al-Azhar University. He mastered the sciences of theology, jurisprudenc ...
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