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Amish Mennonite
Amish Mennonites came into existence through reform movements among North American Amish mainly between 1862 and 1878. These Amish moved away from the old Amish traditions and drew near to the Mennonites, becoming Mennonites of Amish origin. Over the decades, most Amish Mennonites groups removed the word "Amish" from the name of their congregations or merged with Mennonite groups. In the latest decades the term "Amish Mennonite" is sometimes erroneously used to designate horse-and-buggy Old Order Mennonites, whose lifestyle is more or less similar to the Old Order Amish. Sometimes the term "Amish Mennonite" is used to designate all groups of Amish, both the Old Order Amish and the Amish Mennonites and also the Amish before this division in the second half of the 19th century. The Global Anabaptist Mennonite Encyclopedia Online uses the term "Amish Mennonite" in this sense. History Division 1850–1878 Most Amish communities that were established in North America did not ultim ...
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Beachy Amish
The Beachy Amish Mennonites, also known as the Beachy Mennonites, are an Anabaptist group of churches in the Conservative Mennonite tradition that have Amish roots. Although they have retained the name "Amish" they are quite different from the Old Order Amish: they do not use horse and buggy for transportation, with a few exceptions they do not speak Pennsylvania German anymore, nor do they have restrictions on technology except for radio and television. In the years 1946 to 1977 a majority was transformed into an evangelical revivalist denomination. The traditionalists who wanted to preserve the old Beachy Amish ways then withdrew and formed their own congregations. Today they are known as Midwest Beachy Amish Mennonites or Old Beachy Amish. They form a loose association of churches without a central governing body; therefore, few common characteristics are shared by all Beachy congregations. Other Beachy congregations have organized into denominations, such as the Ambassadors ...
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Old Beachy Amish
The Old Beachy Amish or Old Beachy Amish Mennonites, also called Midwest Beachy Amish Mennonites, are a Plain, car-driving Beachy Amish group, that preserves the old ways of the Beachy Amish including the German language. They live in Kentucky and Illinois. They are part of the Amish Mennonite movement in a broader sense, but they are not an organized denomination. History In 1927 the Beachy church emerged from a division in the (Casselman) River Old Order Amish congregation in Somerset County, Pennsylvania. Bishop Moses M. Beachy led the new congregation during that time and his name became associated with this faction. The Beachys favored a milder discipline for members whose only offense was transferring membership to other Anabaptist churches, specifically the conservative Amish Mennonite congregation that broke away from Moses Beachy's congregation in 1895. The majority of the Beachy Amish transformed into Evangelical churches between 1946 and 1977. The Old Beachy Ami ...
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Pennsylvania Dutch Language
Pennsylvania Dutch (, or ), referred to as Pennsylvania German in scholarly literature, is a variety of Palatine German, also known as Palatine Dutch, spoken by the Old Order Amish, Old Order Mennonites, Fancy Dutch, and other descendants of German immigrants in the United States and Canada. There are possibly more than 300,000 native speakers of Pennsylvania Dutch in the United States and Canada. It has traditionally been the dialect of the Pennsylvania Dutch, descendants of late 17th- and early to late 18th-century immigrants to Pennsylvania, Maryland, Virginia, West Virginia, and North Carolina primarily from Southern Germany and, less so, from the eastern France regions of Alsace and Lorraine, and parts of Switzerland. Although the term Pennsylvania Dutch is often taken to refer to the Amish and related Old Order groups, it does not imply a connection to any particular religious group. The word Dutch does not refer to the Dutch language or people, but is derived fro ...
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Kauffman Amish Mennonite
The Kauffman Amish Mennonites, also called Sleeping Preacher Churches or Tampico Amish Mennonite Churches, are a plain, car-driving branch of the Amish Mennonites whose tradition goes back to John D. Kauffman (1847-1913) who preached while being in a state of trance and who was seen as a "sleeping preacher". In 2017 the Kauffman Amish Mennonites had some 2,000 baptized members and lived mainly in Missouri and Arkansas. In contrast to other Amish Mennonites they have retained their identity over the last hundred years and also largely the Pennsylvania German language and other Amish Mennonite traditions from the late 1800s.''Sleeping Preacher Churches''
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Amish
The Amish (; pdc, Amisch; german: link=no, Amische), formally the Old Order Amish, are a group of traditionalist Anabaptist Christian church fellowships with Swiss German and Alsatian origins. They are closely related to Mennonite churches, another Anabaptist denomination. The Amish are known for simple living, plain dress, Christian pacifism, and slowness to adopt many conveniences of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility and '' Gelassenheit'' (submission to God's will). The history of the Amish church began with a schism in Switzerland within a group of Swiss and Alsatian Mennonite Anabaptists in 1693 led by Jakob Ammann. Those who followed Ammann became known as Amish. In the second half of the 19th century, the Amish divided into Old Order Amish and Amish Mennonites; the latter do not absta ...
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Christian Headcovering
Christian head covering, also known as Christian veiling, is the traditional practice of women covering their head in a variety of Christian denominations. Some Christian women, based on historic Oriental Orthodox, Eastern Orthodox, Catholic, Lutheran, Moravian, Reformed, Anglican, Methodist, Baptist and Plymouth Brethren teaching, wear the head covering in public worship and during private prayer at home (though some women belonging to these traditions may also choose to wear the head covering outside of prayer and worship), while others, especially traditional Anabaptist Christians, believe women should wear head coverings at all times, based on Saint Paul's dictum that Christians are to "pray without ceasing" and Saint Paul's teaching that women being unveiled is dishonourable. Genesis 24:65 records the veil as a feminine emblem of modesty. Manuals of early Christianity, including the Didascalia Apostolorum and Pædagogus instructed that a headcovering must be worn by wom ...
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Anabaptism
Anabaptism (from Neo-Latin , from the Greek : 're-' and 'baptism', german: Täufer, earlier also )Since the middle of the 20th century, the German-speaking world no longer uses the term (translation: "Re-baptizers"), considering it biased. The term (translation: "Baptizers") is now used, which is considered more impartial. From the perspective of their persecutors, the "Baptizers" baptized for the second time those "who as infants had already been baptized". The denigrative term Anabaptist, given to them by others, signifies rebaptizing and is considered a polemical term, so it has been dropped from use in modern German. However, in the English-speaking world, it is still used to distinguish the Baptizers more clearly from the Baptists, a Protestant sect that developed later in England. Compare their self-designation as "Brethren in Christ" or "Church of God": . is a Protestant Christian movement which traces its origins to the Radical Reformation. The early Anabaptist ...
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Donald Kraybill
Donald B. Kraybill (born 1945) is an American author, lecturer, and educator on Anabaptist faiths and culture. Kraybill is widely recognized for his studies on Anabaptist groups and in particular the Amish. He has researched and written extensively on Anabaptist culture. He is Distinguished Professor Emeritus at Elizabethtown College and Senior Fellow Emeritus at Elizabethtown's Young Center for Anabaptist and Pietist Studies. Early life and education Kraybill was born in Mount Joy, Pennsylvania, in 1945 to a Mennonite family and grew up on dairy farms in Mount Joy, Lampeter and Morgantown. His surname Kraybill is a form of the name Graybill which is a typical Mennonite and Amish name, first recorded in America in 1728. He graduated from Lancaster Mennonite High School in 1963. After attending Millersville University for two years, he received a bachelor's degree from Eastern Mennonite University in 1967, a master's degree from Temple University in 1971, and a PhD in sociolo ...
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Conservative Mennonites
Conservative Mennonites include numerous Conservative Anabaptist groups that identify with the theologically conservative element among Mennonite Anabaptist Christian fellowships, but who are not Old Order groups or mainline denominations. Conservative Mennonites adhere to Anabaptist doctrine as contained in the Schleitheim Confession and the Dordrecht Confession, with ''Doctrines of the Bible'' compiled by Mennonite bishop Daniel Kauffman being used for catechesis. Seven Ordinances are observed in Conservative Mennonite churches, which include "baptism, communion, footwashing, marriage, anointing with oil, the holy kiss, and the prayer covering." Conservative Mennonites have Sunday school, hold revival meetings, and operate their own Christian schools/ parochial schools. Additionally, Conservative Mennonite fellowships are highly engaged in evangelism and missionary work; a 1993 report showed that Conservative Anabaptist denominations (such as Conservative Mennonit ...
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New Order Amish
The New Order Amish are a subgroup of Amish that split away from the Old Order Amish in the 1960s for a variety of reasons, which included a desire for "clean" youth courting standards, meaning they do not condone the practice of bundling, or non-sexually lying in bed together, during courtship. Tobacco and alcohol are also not allowed. They also wished to incorporate more evangelical elements into the church, including Sunday school and mission work. Some scholars see the group best characterized as a subgroup of Old Order Amish, despite the name. History The New Order Amish emerged mainly in two regions: Lancaster County, Pennsylvania, and Holmes/ Wayne County, Ohio. Waldrep cites a New Order Amish man: Even though in Waldrep's opinion this seems "like a simplistic reading", he states that "in the final analysis the characterization appears accurate". In 1966, around one hundred families split with the Old Order Amish in Lancaster County, Pennsylvania, over differ ...
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Mennonite Christian Fellowship
The Mennonite Christian Fellowship churches, or just Fellowship churches, are an Amish Mennonite constituency within the conservative Anabaptist faith and tradition. The group is theologically and historically similar to the Beachy Amish Mennonite constituency. They are somewhat closer in thought to the Conservative Mennonites in matters of doctrine and conservatism. The constituency originated from several congregations separating from the Old Order Amish in the 1950s and 1960s. The congregations resembled the more conservative end of the Beachy Amish Mennonite constituency at that time. The two groups shared fellowship to the extent that these churches were incorporated into the Beachy affiliation. In 1977, however, some of the ordained men in these churches expressed concern about perceived worldly trends among the Beachys. They met with other ordained Beachy men, to address concerns that included members baptized without a true Christian conversion, worldly fads in clothing and ...
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Weavertown Amish Mennonite Church
Weavertown Amish Mennonite Church is a Beachy Amish Mennonite congregation located in the village of Weavertown, between the somewhat larger villages of Bird-in-Hand and Intercourse in Lancaster County, Pennsylvania. History Weavertown shares a history with the churches known as Old Order Amish, and its origin is rooted in issues very important to the Old Order Amish church community of the 1890s. The fundamental issue behind the church division which led to the formation of the Weavertown church was disagreement with the Amish practice of ''Streng Meidung'', the shunning or social avoidance of individuals who had left Amish church fellowship to join other churches. This ''Streng Meidung'' was an important issue long before more obvious secondary issues like acceptance or non-acceptance of automobiles, electricity, tractors, central heating, or telephones became significant distinguishing characteristics. On shunning, some Amish felt that it was wrong to pronounce strong social ...
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