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Al-Qadi Al-Nu'man
Abū Ḥanīfa al-Nuʿmān ibn Muḥammad ibn Manṣūr ibn Aḥmad ibn Ḥayyūn al-Tamīmiyy ( ar, النعمان بن محمد بن منصور بن أحمد بن حيون التميمي, generally known as al-Qāḍī al-Nu‘mān () or as ibn Ḥayyūn () (died 974 CE/363 AH) was an Isma'ili jurist and the official historian of the Fatimid Caliphate. He was also called ''Qaḍi al-Quḍāt'' () "Jurist of the Jurists" and ''Dāʻī al-Duʻāt'' () "Missionary of Missionaries". Biography Born in Kairouan, in what is now Tunisia, al-Nu'man converted to Isma'ilism and began his career in Ifriqiya (now Tunisia, western Libya and eastern Algeria) under the first Fatimid caliph, Abdullah al-Mahdi Billah (r. 909-934 CE/297-322 AH), quickly rising to become the most prominent judge (''qadi'') of the Fatimid state. His father, Muhammad ibn Mansur (d. 351 H/923 CE), had trained as a Sunni Maliki jurist in Qayrawan. Some have suggested that al-Qadi al-Numan's father converted to Ism ...
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Hijri Year
The Hijri year ( ar, سَنة هِجْريّة) or era ( ''at-taqwīm al-hijrī'') is the era used in the Islamic lunar calendar. It begins its count from the Islamic New Year in which Muhammad and his followers migrated from Mecca to Yathrib (now Medina). This event, known as the Hijrah, is commemorated in Islam for its role in the founding of the first Muslim community ('' ummah''). In the West, this era is most commonly denoted as AH ( la, Anno Hegirae , 'in the year of the Hijra') in parallel with the Christian (AD), Common (CE) and Jewish eras (AM) and can similarly be placed before or after the date. In predominantly Muslim countries, it is also commonly abbreviated H ("Hijra") from its Arabic abbreviation '' hāʾ'' (). Years prior to AH 1 are reckoned in English as BH ("Before the Hijrah"), which should follow the date. A year in the Islamic lunar calendar consists of twelve lunar months and has only 354 or 355 days in its year. Consequently its New Year's Day ...
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Al-Qa'im (Fatimid Caliph)
Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ( ar, أبو القاسم محمد ابن عبد الله; – 17 May 946), better known by his regnal name al-Qāʾim () or al-Qāʾim bi-Amr Allāh () was the second Caliph of the Fatimid dynasty, ruling in Ifriqiya from 934 to 946. He was the 12th Isma'ili Imam, succeeding his father Abd Allah al-Mahdi Billah (). History Al-Qa'im was born in Salamiyah in Syria in 895 with the name Muhammad. After his father Abd Allah al-Mahdi Billah (910-934) seized power in Ifriqiya he was named heir to the throne in 912, and helped put down several revolts. However, campaigns into Egypt (in 914–915 and 919–921) faltered against the resistance of the Abbasid Caliphate, with heavy casualties. In 934 Al-Qa'im succeeded his father as Caliph, after which he never again left the royal residence at Mahdia. Nevertheless, the Fatimid realm became an important power in the Mediterranean. After the re-conquest of Sicily the Byzantine province of ...
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Seven Pillars Of Ismailism
The Ismā'īlī Shi'a (the Shahadah (profession of faith) is not considered a pillar and is instead seen as the foundation upon which they are built. Ismā'īlī pillars * Walayah "guardianship" denotes love and devotion to God, the prophets, the scripture, the imams and the du'āt "missionaries". In Ismā'īlī doctrine, God is one and the true desire of every soul, creator of everything. The appointed ''du'āt'' lead believers to the right path. The Druze refer to this pillar as ''Taslīm'' "Submission": An informative article on thSeven Pillars and Walayah * Taharah "purity": The Ismā'īlī lay special emphasis on purity and its related practices, and the Nizari consider this in a more esoteric sense too and apply it to purity of mind, soul and action, the Musta'lis also apply it to ritual practices related to prayer and cleanliness. * Salat "prayer": Nizari Ismā'īliyya reason that it is up to the current imām to designate the style and form of prayer, and for this reason ...
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Iran
Iran, officially the Islamic Republic of Iran, and also called Persia, is a country located in Western Asia. It is bordered by Iraq and Turkey to the west, by Azerbaijan and Armenia to the northwest, by the Caspian Sea and Turkmenistan to the north, by Afghanistan and Pakistan to the east, and by the Gulf of Oman and the Persian Gulf to the south. It covers an area of , making it the 17th-largest country. Iran has a population of 86 million, making it the 17th-most populous country in the world, and the second-largest in the Middle East. Its largest cities, in descending order, are the capital Tehran, Mashhad, Isfahan, Karaj, Shiraz, and Tabriz. The country is home to one of the world's oldest civilizations, beginning with the formation of the Elamite kingdoms in the fourth millennium BC. It was first unified by the Medes, an ancient Iranian people, in the seventh century BC, and reached its territorial height in the sixth century BC, when Cyrus the Great f ...
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Tayyibi Isma'ilism
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") ...
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Musta'li
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. ...
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Sharia
Sharia (; ar, شريعة, sharīʿa ) is a body of religious law that forms a part of the Islamic tradition. It is derived from the religious precepts of Islam and is based on the sacred scriptures of Islam, particularly the Quran and the Hadith. In Arabic, the term ''sharīʿah'' refers to God's immutable divine law and is contrasted with ''fiqh'', which refers to its human scholarly interpretations. In the historical course, fiqh sects have emerged that reflect the preferences of certain societies and state administrations on behalf of people who are interested in the theoretical (method) and practical application ( Ahkam / fatwa) studies of laws and rules, but sharia has never been a valid legal system on its own. It has been used together with " customary (Urf) law" since Omar or the Umayyads. It may also be wrong to think that the Sharia, as a religious argument or belief, is entirely within or related to Allah's commands and prohibitions. Several non-graded crime ...
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Al-Mu'izz Li-Din Allah
Abu Tamim Ma'ad al-Muizz li-Din Allah ( ar, ابو تميم معد المعزّ لدين الله, Abū Tamīm Maʿad al-Muʿizz li-Dīn Allāh, Glorifier of the Religion of God; 26 September 932 – 19 December 975) was the fourth Fatimid caliph and the 14th Ismaili imam, reigning from 953 to 975. It was during his caliphate that the center of power of the Fatimid dynasty was moved from Ifriqiya (modern Tunisia) to Egypt. The Fatimids founded the city of ''al-Qāhirah'' (Cairo) "the Victorious" in 969 as the new capital of the Fatimid caliphate in Egypt. Political career After the Fāṭimids, under the third caliph, al-Mansur bi-Nasr Allah (), had defeated the Khārijite rebellion of Abu Yazid, they began, under his son al-Mu‘izz, to turn their attentions back to their ambition of establishing their caliphate throughout the Islamic world and overthrowing the Abbasids. Although the Fāṭimids were primarily concerned with Egypt and the Near East, there were nevertheless ca ...
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Da'a'im Al-Islam
Da'a'im al-Islam ( lit. ''The Pillars of Islam'') is an Ismaili Shia Islam Muslim book of jurisprudence. The book was written by Al-Qadi al-Nu'man. He served as da'i of four imams (from Ismaili 11th Imam Abdullah al-Mahdi Billah to 14th Imam Al-Aziz Billah the first four Fatimid caliphs of Egypt). The book emphasizes what importance Islam has given to manners and etiquette along with ''Ibadah'', the worship of God, citing references of first four Fatimid imams and earlier Shia imams, Muhammad al-Baqir and Jafar-as-Sadiq. Subsequent Fatimid imams and caliphs and Ismaili dai's have relied on Da'a'im-ul-Islam'. The 16th Fatimid imam - Caliph Al-Hakim bi-Amr Allah (996-1021) ordered his da'i, Harun bin Mohammed in Yemen Yemen (; ar, ٱلْيَمَن, al-Yaman), officially the Republic of Yemen,, ) is a country in Western Asia. It is situated on the southern end of the Arabian Peninsula, and borders Saudi Arabia to the Saudi Arabia–Yemen border, north and ..., to g ...
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Fuat Sezgin
Fuat Sezgin (24 October 1924 – 30 June 2018) was a Turkish orientalist who specialized in the history of Arabic-Islamic science. He was ''professor emeritus'' of the History of Natural Science at Johann Wolfgang Goethe University in Frankfurt, Germany and the founder and honorary director of the Institute of the History of the Arab Islamic Sciences there. He also created museums in Frankfurt and Istanbul with replicas of historical Arabic-Islamic scientific instruments, tools and maps. The utility of a museum of replicas in an antiquarian field contaminated by fakes is discussed by Prof. Nir Shafir at the Internet web site ''Aeon'' in 2018 at https://aeon.co/essays/why-fake-miniatures-depicting-islamic-science-are-everywhere His best known publication is the 17-volume ''Geschichte des Arabischen Schrifttums'', a standard reference in the field. Career Sezgin earned his PhD from Istanbul University under the German Orientalist Hellmut Ritter in 1950. His thesis titled "Buhar ...
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Cairo
Cairo ( ; ar, القاهرة, al-Qāhirah, ) is the Capital city, capital of Egypt and its largest city, home to 10 million people. It is also part of the List of urban agglomerations in Africa, largest urban agglomeration in Africa, List of largest cities in the Arab world, the Arab world and List of largest metropolitan areas of the Middle East, the Middle East: The Greater Cairo metropolitan area, with a population of 21.9 million, is the Megacity, 12th-largest in the world by population. Cairo is associated with ancient Egypt, as the Giza pyramid complex and the ancient cities of Memphis, Egypt, Memphis and Heliopolis (ancient Egypt), Heliopolis are located in its geographical area. Located near the Nile Delta, the city first developed as Fustat, a settlement founded after the Muslim conquest of Egypt in 640 next to an existing ancient Roman empire, Roman fortress, Babylon Fortress, Babylon. Under the Fatimid Caliphate, Fatimid dynasty a new city, ''al-Qāhirah'', was foun ...
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Esoteric Interpretation Of The Quran
Esoteric interpretation of the Quran ( ar, تأويل, taʾwīl) is the allegorical interpretation of the Quran or the quest for its hidden, inner meanings. The Arabic word ''taʾwīl'' was synonymous with conventional interpretation in its earliest use, but it came to mean a process of discerning its most fundamental understandings. "Esoteric" interpretations do not usually contradict the conventional (in this context called "exoteric") interpretations; instead, they discuss the inner levels of meaning of the Quran. The Arabic words ''taʾwīl'' and ''tafsīr'' both mean roughly "explanation, elucidation, interpretation, and commentary"; but from the end of the 8th century CE onwards, ''taʾwīl'' was commonly regarded as the esoteric or mystical interpretation of the Quran, while the conventional exegesis of the Quran was referred to using the term ''tafsīr''. The term '' batin'' refers to the inner or esoteric meaning of a sacred text, and '' zahīr'' to the apparent or exote ...
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