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Al-Ma'mun Al-Bata'ihi
Al-Ma'mun al-Bata'ihi ( ar, المأمون البطائحي) was an Egyptian vizier of the Fatimid Caliphate for four years during the caliphate of al-Amir bi-Ahkami l-Lah.Behrens-Abouseif, Doris. 1992. The Façade of the Aqmar Mosque in the Context of Fatimid Ceremonial. In ''Muqarnas IX: An Annual on Islamic Art and Architecture''. Oleg Grabar (ed.). Leiden: E.J. Brill. During his term, he reopened the house of knowledge, made efforts to restore shi'ite orthodoxy, and tried to reconcile the differences between the Fatimids and the Nizaris. His term ended with his execution, which was ordered by the caliph. Biography His name was Qaʾid Abū Muḥammad ʿAlī bin Fatik but is better known by the name 'al-Ma'mun'. Little is known of his life before he succeeded Al-Afdal Shahanshah, murdered by Assassins, as the Fatimid vizier in 1121 ACE. On coming to power, he reopened the ''Dar al-Hikmah'' (House of Wisdom) in Cairo, closed in 1119 by his predecessor. He also raised the sala ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egyptians
Egyptians ( arz, المَصرِيُون, translit=al-Maṣriyyūn, ; arz, المَصرِيِين, translit=al-Maṣriyyīn, ; cop, ⲣⲉⲙⲛ̀ⲭⲏⲙⲓ, remenkhēmi) are an ethnic group native to the Nile, Nile Valley in Egypt. Egyptian identity is closely tied to Geography of Egypt, geography. The population is concentrated in the Nile Valley, a small strip of cultivable land stretching from the Cataracts of the Nile, First Cataract to the Mediterranean Basin, Mediterranean and enclosed by desert both to the Eastern Desert, east and to the Western Desert (North Africa), west. This unique geography has been the basis of the DNA history of Egypt, development of Egyptian society since Ancient Egypt, antiquity. The daily language of the Egyptians is a continuum of the local variety of Arabic, varieties of Arabic; the most famous dialect is known as Egyptian Arabic or ''Masri''. Additionally, a sizable minority of Egyptians living in Upper Egypt speak Sa'idi Arabic, a mix bet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nizari Isma'ilism
The Nizaris ( ar, النزاريون, al-Nizāriyyūn, fa, نزاریان, Nezāriyān) are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent reasoning or ''ijtihad''; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. The Aga Khan, currently Aga Khan IV, is the spiritual leader and Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal. Early history Nizari Isma'ili history is often traced through the unbroken hereditary chain of guardianship, or '' walayah'', beginning with Ali Ibn Abi Talib, who was declared Muhammad's successor as Imam during the latter's final pilgrimage to Mecca, and continues in an unbroken chain to the current Imam, Shah Karim Al-Husayni, the Aga Khan. Fatimid usurpation, schism, and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Egyptian People
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar climate, subpolar regions around the planet, four seasons are generally recognized: spring (season), spring, summer, autumn and winter. In tropics, tropical and subtropics, subtropical regions, several geographical sectors do not present defined seasons; but in the tropics#Seasons and climate, seasonal tropics, the annual wet season, wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Viziers Of The Fatimid Caliphate
A vizier (; ar, وزير, wazīr; fa, وزیر, vazīr), or wazir, is a high-ranking political advisor or minister in the near east. The Abbasid caliphs gave the title ''wazir'' to a minister formerly called ''katib'' (secretary), who was at first merely a helper but afterwards became the representative and successor of the ''dapir'' (official scribe or secretary) of the Sassanian kings. In modern usage, the term has been used for government ministers in much of the Middle East and beyond. Several alternative spellings are used in English, such as ''vizir'', ''wazir'', and ''vezir''. Etymology Vizier is suggested to be an Iranian word, from the Pahlavi root of ''vičir'', which originally had the meaning of a ''decree'', ''mandate'', and ''command'', but later as its use in Dinkard also suggests, came to mean ''judge'' or ''magistrate''. Arthur Jeffery considers the word to be a "good Iranian" word, as has a well-established root in Avestan language. The Pahlavi ''vič ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1125 Deaths
Eleven or 11 may refer to: *11 (number), the natural number following 10 and preceding 12 * one of the years 11 BC, AD 11, 1911, 2011, or any year ending in 11 Literature * ''Eleven'' (novel), a 2006 novel by British author David Llewellyn *''Eleven'', a 1970 collection of short stories by Patricia Highsmith *''Eleven'', a 2004 children's novel in The Winnie Years by Lauren Myracle *''Eleven'', a 2008 children's novel by Patricia Reilly Giff *''Eleven'', a short story by Sandra Cisneros Music * Eleven (band), an American rock band * Eleven: A Music Company, an Australian record label * Up to eleven, an idiom from popular culture, coined in the movie ''This Is Spinal Tap'' Albums * ''11'' (The Smithereens album), 1989 * ''11'' (Ua album), 1996 * ''11'' (Bryan Adams album), 2008 * ''11'' (Sault album), 2022 * ''Eleven'' (Harry Connick, Jr. album), 1992 * ''Eleven'' (22-Pistepirkko album), 1998 * ''Eleven'' (Sugarcult album), 1999 * ''Eleven'' (B'z album), 2000 * ''Eleven'' (Re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Amir Bi-Ahkam Allah
Abu Ali al-Mansur ibn al-Musta'li ( ar, أبو علي المنصور بن المستعلي, Abū ʿAlī al-Manṣūr ibn al-Mustaʿlī; 31 December 1096 – 7 October 1130), better known by his regnal name al-Amir bi-Ahkam Allah ( ar, الآمر بأحكام الله, al-Āmir bi-aḥkām Allāh, The Ruler Who Executes God's Decrees) was the tenth Fatimid Caliph, and the 20th Imam of Musta'li Isma'ili sect of Shia Islam, from 1101 to his death in 1130. Until 1121, he was a ''de facto'' puppet ruler of his uncle and father-in-law, the vizier al-Afdal Shahanshah. When the latter was murdered, possibly with al-Amir's connivance, the caliph appointed al-Ma'mun al-Bata'ihi as vizier, but took an increasing role in government, and after 1125 ruled without a vizier. His reign saw the progressive loss of all Fatimid strongholds in Palestine to the Crusaders, apart from Ascalon. His assassination in 1130, leaving only his infant son al-Tayyib as heir, threw the Fatimid regime into a s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Afdal Shahanshah
Al-Afdal Shahanshah ( ar, الأفضل شاهنشاه, al-Afḍal Shāhanshāh; la, Lavendalius/Elafdalio; 1066 – 11 December 1121), born Abu al-Qasim Shahanshah bin Badr al-Jamali was a vizier of the Fatimid caliphs of Egypt. According to a later biographical encyclopedia, he was surnamed al-Malik al-Afdal ("the excellent king"), but this is not supported by contemporary sources. Ascent to power He was born in Acre, the son of Badr al-Jamali, an Armenian mamluk who became Muslim. Badr was vizier for the Fatimids in Cairo from 1074 until his death in 1094, when al-Afdal succeeded him. Caliph Al-Mustansir Billah died soon afterwards, and al-Afdal appointed as caliph al-Musta'li, a child, instead of al-Mustali's much older brother Nizar ibn al-Mustansir. Nizar revolted and was defeated in 1095; his supporters, led by Hassan-i Sabbah, fled east, where Sabbah established the Nizari Isma'ili sect, known also as the order of Assassins. At this time Fatimid power in Palesti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minbar
A minbar (; sometimes romanized as ''mimber'') is a pulpit in a mosque where the imam (leader of prayers) stands to deliver sermons (, '' khutbah''). It is also used in other similar contexts, such as in a Hussainiya where the speaker sits and lectures the congregation. Etymology The word is a derivative of the Arabic root ''n-b-r'' ("to raise, elevate"); the Arabic plural is ''manābir'' ( ar, مَنابِر). Function and form The minbar is symbolically the seat of the imam who leads prayers in the mosque and delivers sermons. In the early years of Islam, this seat was reserved for the Islamic prophet Muhammad and later for the caliphs who followed him, each of whom was officially the imam of the whole Muslim community, but it eventually became standard for all Friday mosques and was used by the local imam. Nonetheless, the minbar retained its significance as a symbol of authority. While minbars are roughly similar to church pulpits, they have a function and posi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sijill
A ''sigillion'' ( gr, σιγίλλιον, plural ''sigillia'', σιγίλλια), was a type of legal document publicly affirmed with a seal, usually of lead. Origin and Byzantine usage The term ''sigillion'' derives from the Latin ''sigillum'', "seal", which quickly came to mean also the document to which the seal was affixed. The first Byzantine ''sigillion'' is attested at the imperial chancery in 883. It was subsequently used by lower-level public officials, including tax collectors and judges, as well as by provincial governors. It is distinct from an imperial document bearing a golden seal, a chrysobull (). A distinguishing feature of the ''sigillion'' is the presence of the word ''sigillion'' in red ink. Imperial ''sigillia'' also contained the emperor's menologem. They were on the decline by the eleventh century, from which time only a few are preserved. The catepans of Italy continued to issue ''sigillia'' in the eleventh century, and this practice was continued under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nizar (Fatimid Imam)
Abu Mansur Nizar ibn al-Mustansir ( ar, أبو منصور نزار بن المستنصر, Abū Manṣūr Nizār ibn al-Mustanṣir; 1045–1095) was a Fatimid prince, and the oldest son of the eighth Fatimid caliph and eighteenth Isma'ili imam, al-Mustansir. When his father died in December 1094, the powerful vizier, al-Afdal Shahanshah, raised Nizar's younger brother al-Musta'li to the throne in Cairo, bypassing the claims of Nizar and other older sons of al-Mustansir. Nizar escaped Cairo, rebelled and seized Alexandria, where he reigned as caliph with the regnal name al-Mustafa li-Din Allah ( ar, المصطفى لدين الله, al-Muṣṭafā li-Dīn Allāh). In late 1095 he was defeated and taken prisoner to Cairo, where he was executed by immurement. During the 12th century, some of Nizar's actual or claimed descendants tried, without success, to seize the throne from the Fatimid caliphs. Many Isma'ilis, especially in Persia, rejected al-Musta'li's imamate and consider ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Musta'li
Abu al-Qasim Ahmad ibn al-Mustansir ( ar, أبو القاسم أحمد بن المستنصر, Abū al-Qāsim Aḥmad ibn al-Mustanṣir; 15/16 September 1074 – 12 December 1101), better known by his regnal name al-Musta'li Billah ( ar, المستعلي بالله, al-Mustaʿlī biʾllāh, The One Raised Up by God), was the ninth Fatimid caliph and the nineteenth imam of Mustaʽli Ismailism. Although the youngest of the sons of Caliph al-Mustansir Billah, al-Musta'li became caliph through the machinations of his brother-in-law, the vizier al-Afdal Shahanshah. In response, his oldest brother and main candidate for their father's succession, Nizar, rose in revolt in Alexandria, but was defeated and executed. This caused a major split in the Isma'ili movement. Many communities, especially in Persia and Iraq, split off from the officially sponsored Isma'ili hierarchy and formed their own, Nizari movement, holding Nizar and his descendants as the rightful imams. Al-Musta'li died ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_p183_MIMBAR_IN_DJAMÄA_EL-KEBIR_(cropped).jpg "Click for more on -> Minbar")
