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Aṭṭhakavagga And Pārāyanavagga
The Aṭṭhakavagga (Pali, "Octet Chapter") and the Pārāyanavagga (Pali, "Way to the Far Shore Chapter") are two small collections of suttas within the Pali Canon, Pāli Canon of Theravada Buddhism. They are among the earliest existing Buddhist literature, and place considerable emphasis on the rejection of, or nonattachment (philosophy) to, all View (Buddhism), views. Textual concerns Position within the Sutta Pitaka The ' and the ''Pārāyanavagga'' are two small collections of suttas. They are incorporated in the ''Khuddhaka Nikāya'' as subdivisions of the ''Sutta Nipāta'', the collection of the words spoken by the Buddha. The suttas portray the ''Aṭṭhakavagga'' as some of the Buddha's first sermons; the Udana depicts the Buddha asking a monk to recite Dharma (Buddhism), Dhamma, and responding approvingly when he recites the ''Aṭṭhakavagga''. Dating Some scholars regard the ' and the ''Pārāyanavagga'' as being considerably earlier in composition than the bulk o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali Canon
The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhism, Buddhist tradition, as preserved in the Pāli language. It is the most complete extant Early Buddhist texts, early Buddhist canon. It derives mainly from the Tamrashatiya school. According to Buddhist tradition, during the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Piṭaka, Sutta Pitaka, and Upali recited the Vinaya Piṭaka, Vinaya Pitaka. The Arhats present accepted the recitations, and henceforth, the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka was initially preserved orally and later written down on palm leaves during the Fourth Buddhist Council in 29 BC, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha" is meant in this non-literal sense. The existence of the Bhāṇaka tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirvana (Buddhism)
Nirvana or nibbana (Sanskrit: निर्वाण; International Alphabet of Sanskrit Transliteration, IAST: '; Pali: ') is the extinguishing of the passions, the "blowing out" or "quenching" of the activity of the grasping mind and its related unease. Nirvana is the goal of many Buddhism, Buddhist paths, and leads to the soteriological release from dukkha ('suffering') and rebirths in ''Saṃsāra (Buddhism), saṃsāra''. Nirvana is part of the Third Truth on "cessation of ''dukkha''" in the Four Noble Truths, and the "''summum bonum'' of Buddhism and goal of the Noble Eightfold Path, Eightfold Path." In all forms of Buddhism, Nirvana is regarded as the highest or supreme religious goal. It is often described as the unconditioned or uncompounded (Skt.: asaṃskṛta, Pali: asankhata), meaning it is beyond all forms of conditionality — not subject to change, decay, or the limitations of time and space. Nirvana is typically seen as being outside the realm of dependent ari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timeline Of Buddhism
The purpose of this timeline is to give a detailed account of Buddhism from the birth of Gautama Buddha to the present. Timeline Dates 6th–5th century BCE 4th century BCE 3rd century BCE 2nd century BCE 1st century BCE 1st century 2nd century 3rd century 4th century 5th century 6th century 7th century 8th century 9th century 10th century 11th century 12th century 13th century 14th century 15th century 16th century 17th century 18th century 19th century 20th century 21st century See also * History of Buddhism * Buddhism by country * Ordination of women in Buddhism * Silk Road transmission of Buddhism * List of American Buddhists * List of Buddhists * Timeline of Zen Buddhism in the United States References Sources Printed sources * * * * * * Web-sources External links Theravada Buddhist Chronology* Asakawa, K and Lodge, Henry Cabot (Ed.). ''Japan From the Japanese Government History''. (In Progress at Proj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khuddaka Nikāya
The ''Khuddaka Nikāya'' () is the last of the five Nikāyas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka, the sacred scriptures of Theravada Buddhism. This nikaya consists of fifteen (Thailand), fifteen (Sri Lanka follows Buddhaghosa's list), or eighteen books (Burma) in different editions on various topics attributed to Gautama Buddha and his chief disciples. The word ' in the title means ‘small’ in Pali and ' is ‘collection’. The equivalent collection in the Chinese and Tibetan canons is the '' Kṣudraka Āgama'', but there is substantial variation among the collections. Historical development Hirakawa Akira has stated that the Khuddaka Nikaya represent a stage in the development of the Pali Canon / Agamas in which new material was not added any more to the rest of the Sutta Pitaka, but was added to a 'Khuddaka Pitaka' instead. Hirakawa Akira, translated and edited by Paul Groner (1993A History of I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutta Piṭaka
The ''Sutta Piṭaka'' (also referred to as ''Sūtra Piṭaka'' or ''Suttanta Piṭaka''; English: ''Basket of Discourse'') is the second of the three division of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Vinaya Piṭaka (''Basket of Discipline'') and the Abhidhamma Piṭaka (''Basket of Higher Doctrine''). The Sutta Pitaka contains more than 10,000 suttas (teachings) attributed to the Buddha or his close companions. Origins What was later to become the written scripture of the ''Sutta Pitaka'' was first orally rehearsed by Buddha’s cousin Ānanda at the First Buddhist Council that was held shortly after the Buddha's death. The first council also defined the set of rules (Vinaya) that governed the life of monks and nuns within the monastic community. Tradition holds that little was added to the Canon after this. Scholars are more skeptical, but differ in their degrees of ske ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāli Canon
The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhism, Buddhist tradition, as preserved in the Pāli language. It is the most complete extant Early Buddhist texts, early Buddhist canon. It derives mainly from the Tamrashatiya school. According to Buddhist tradition, during the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Piṭaka, Sutta Pitaka, and Upali recited the Vinaya Piṭaka, Vinaya Pitaka. The Arhats present accepted the recitations, and henceforth, the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka was initially preserved orally and later written down on palm leaves during the Fourth Buddhist Council in 29 BC, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha" is meant in this non-literal sense. The existence of the Bhāṇaka tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Buddhist Schools
The early Buddhist schools refers to the History of Buddhism in India, Indian Buddhist "doctrinal schools" or "schools of thought" (Sanskrit: ''vāda'') which arose out of the early unified Buddhist monasticism, Buddhist monastic community (Sangha (Buddhism), saṅgha) due to various schisms in the history of Buddhism, history of Indian Buddhism. The various splits and divisions were caused by differences in interpretations of the Monasticism, monastic rule (Vinaya), doctrinal differences and also due to simple geographical separation as Buddhism spread throughout the Indian subcontinent. The early Buddhist community initially split into two main Nikāyas (monastic groups, divisions), the Sthavira nikāya, Sthavira ("Elders"), and the Mahāsāṃghika ("Great Community"). This initial split occurred either during the reign of Ashoka, Aśoka (c. 268-232 BCE) or shortly after (historians disagree on the matter). Later, these groups became further divided on doctrinal grounds int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Presectarian Buddhism
Pre-sectarian Buddhism, also called early Buddhism, the earliest Buddhism, original Buddhism, and primitive Buddhism, is Buddhism as theorized to have existed before the various Early Buddhist schools developed, around 250 BCE (followed by later subsects of Buddhism). The contents and teachings of this pre-sectarian Buddhism must be deduced or re-constructed from the earliest Buddhist texts, which by themselves are already sectarian. The whole subject remains intensely debated by scholars, not all of whom believe a meaningful reconstruction is possible. "Early Buddhism" may also be used for considerably later periods. Name Various terms are being used to refer to the earliest period of Buddhism: * "Pre-sectarian Buddhism" * "Early Buddhism", * "The earliest Buddhism", * "Original Buddhism", * "The Buddhism of the Buddha himself." * Precanonical Buddhism * Primitive Buddhism Some Japanese scholars refer to the subsequent period of the early Buddhist schools as ''sectarian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noble Eightfold Path
The Noble Eightfold Path () or Eight Right Paths () is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana. The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right ('meditative absorption or union'; alternatively, equanimous meditative awareness). In early Buddhism, these practices started with understanding that the body-mind works in a corrupted way (right view), followed by entering the Buddhist path of self-observance, self-restraint, and cultivating kindness and compassion; and culminating in or , which reinforces these practices for the development of the body-mind. In later Buddhism, insight () became the central soteriological instrument, leading to a different concept and structure of the path, in which the "goal" of the Buddhist path came to be specified as ending ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niddesa
The Niddesa (abbrev., "Nidd") is a Buddhist scripture, part of the Pali Canon of Theravada Buddhism Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and List of philosophies, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha, a wandering teacher who lived in the 6th or .... It is included in the Sutta Pitaka's Khuddaka Nikaya. It is in the form of a commentary on parts of the Suttanipata. The tradition ascribes it to the Buddha's disciple Sariputta. It is divided into two parts: * Maha Niddesa (mahā-) (abbrev., "Nidd I" or "Nd1"), commenting on the ''Atthaka Vagga'' ("Octet Chapter," Sn 4); * Culla or Cula Niddesa () (abbrev., "Nidd II" or "Nd2"), commenting on the ''Parayana Vagga'' ("Way to the Far Shore Chapter,"Sn 5) and ''Khaggavisana Sutta'' ("Rhinoceros Horn Discourse," Sn 1.3). This text is believed to have been most likely composed no later than the 1st century BC.Hinüber (2000), p. 59, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
