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Argument From Design
The teleological argument (from ) also known as physico-theological argument, argument from design, or intelligent design argument, is a rational argument for the existence of God or, more generally, that complex functionality in the natural world, which looks designed, is evidence of an intelligent creator. The earliest recorded versions of this argument are associated with Socrates in ancient Greece, although it has been argued that he was taking up an older argument.Ahbel-Rappe, Sara, and R. Kamtekar. 2009. ''A Companion to Socrates''. John Wiley & Sons. p. 45. "Xenophon attributes to Socrates what is probably the earliest known natural theology, an argument for the existence of the gods from observations of design in the physical world." Later, Plato and Aristotle developed complex approaches to the proposal that the cosmos has an intelligent cause, but it was the Stoics during the Roman era who, under their influence, "developed the battery of creationist arguments broadly kn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Telos
Telos (; ) is a term used by philosopher Aristotle to refer to the final cause of a natural organ or entity, or of human art. ''Telos'' is the root of the modern term teleology, the study of purposiveness or of objects with a view to their aims, purposes, or intentions. Teleology is central in Aristotle's work on plant and animal biology, and human ethics, through his theory of the four causes. Aristotle's notion that everything has a ''telos'' also gave rise to epistemology. In Aristotle ''Telos'' has been consistently used in the writings of Aristotle, in which the term, on several occasions, denotes 'goal'. It is considered synonymous to ''teleute'' ('end'), particularly in Aristotle's discourse about the plot-structure in '' Poetics''. The philosopher went as far as to say that ''telos'' can encompass all forms of human activity. One can say, for instance, that the ''telos'' of warfare is victory, or the ''telos'' of business is the creation of wealth. Within this conceptua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Ages
In the history of Europe, the Middle Ages or medieval period lasted approximately from the 5th to the late 15th centuries, similarly to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralised authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—once part of the Byzantine Empire� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dialogues Concerning Natural Religion
''Dialogues Concerning Natural Religion'' is a philosophical work by the Scottish philosopher David Hume, first published in 1779. Through dialogue, three philosophers named Demea, Philo, and Cleanthes debate the nature of God's existence. Whether or not these names reference specific philosophers, ancient or otherwise, remains a topic of scholarly dispute. While all three agree that a god exists, they differ sharply in opinion on God's nature or attributes and how, or if, humankind can come to knowledge of a deity. In the ''Dialogues'', Hume's characters debate a number of arguments for the existence of God, and arguments whose proponents believe through which we may come to know the nature of God. Such topics debated include the argument from design—for which Hume uses a house as an analogy—and whether there is more suffering or good in the world ( argument from evil). Hume started writing the ''Dialogues'' in 1750 but did not complete them until 1776, shortly before his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Hume
David Hume (; born David Home; – 25 August 1776) was a Scottish philosopher, historian, economist, and essayist who was best known for his highly influential system of empiricism, philosophical scepticism and metaphysical naturalism. Beginning with '' A Treatise of Human Nature'' (1739–40), Hume strove to create a naturalistic science of man that examined the psychological basis of human nature. Hume followed John Locke in rejecting the existence of innate ideas, concluding that all human knowledge derives solely from experience. This places him with Francis Bacon, Thomas Hobbes, John Locke, and George Berkeley as an empiricist. Cranston, Maurice, and Thomas Edmund Jessop. 2020 999br>David Hume" ''Encyclopædia Britannica''. Retrieved 18 May 2020. Hume argued that inductive reasoning and belief in causality cannot be justified rationally; instead, they result from custom and mental habit. We never actually perceive that one event causes another but only experience ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Watchmaker Analogy
The watchmaker analogy or watchmaker argument is a teleological argument, an argument for the existence of God. In broad terms, the watchmaker analogy states that just as it is readily observed that a watch (e.g., a pocket watch) did not come to be accidentally or on its own but rather through the intentional handiwork of a skilled watchmaker, it is also readily observed that nature did not come to be accidentally or on its own but through the intentional handiwork of an intelligent designer. The watchmaker analogy originated in natural theology and is often used to argue for the concept of intelligent design. The analogy states that a design implies a designer, by an intelligent designer, i.e., a creator deity. The watchmaker analogy was given by William Paley in his 1802 book '' Natural Theology or Evidences of the Existence and Attributes of the Deity''. The original analogy played a prominent role in natural theology and the "argument from design," where it was used to support ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natural Theology Or Evidences Of The Existence And Attributes Of The Deity
Nature is an inherent character or constitution, particularly of the ecosphere or the universe as a whole. In this general sense nature refers to the laws, elements and phenomena of the physical world, including life. Although humans are part of nature, human activity or humans as a whole are often described as at times at odds, or outright separate and even superior to nature. During the advent of modern scientific method in the last several centuries, nature became the passive reality, organized and moved by divine laws. With the Industrial Revolution, nature increasingly became seen as the part of reality deprived from intentional intervention: it was hence considered as sacred by some traditions ( Rousseau, American transcendentalism) or a mere decorum for divine providence or human history (Hegel, Marx). However, a vitalist vision of nature, closer to the pre-Socratic one, got reborn at the same time, especially after Charles Darwin. Within the various uses of the word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Paley
William Paley (July 174325 May 1805) was an English Anglican clergyman, Christian apologetics, Christian apologist, philosopher, and Utilitarianism, utilitarian. He is best known for his natural theology exposition of the teleological argument for the existence of God in his 1802 work ''Natural Theology or Evidences of the Existence and Attributes of the Deity'', which made use of the watchmaker analogy. Life Paley was born in Peterborough, Northamptonshire, England, and was educated at Giggleswick School, of which his father – also called William – was head teacher, headmaster for half a century, and – like his father and great-uncle – at Christ's College, Cambridge. He graduated in 1763 as senior wrangler, became fellow in 1766, and in 1768 tutor of his college. He lectured on Samuel Clarke, Joseph Butler and John Locke in his systematic course on moral philosophy, which subsequently formed the basis of his ''Principles of Moral and Political Philosophy''; and on the N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Derham
William Derham FRS (26 November 16575 April 1735)Smolenaars, Marja.Derham, William (1657–1735), ''Oxford Dictionary of National Biography'', Oxford University Press, 2004. Accessed 26 May 2007. was an English clergyman, natural theologian, natural philosopher and scientist. He produced the earliest reasonably accurate measurement of the speed of sound. Life William Derham was the son of Thomas Derham. He was born at Stoulton, in Worcestershire, England. He was educated at Blockley, Gloucestershire, and at Trinity College, Oxford, from 1675 to 1679. He was ordained on 29 May 1681. In 1682, he became vicar of Wargrave, Berkshire, and from 1689 to 1735 he was Rector at Upminster, Essex. While at Upminster, in 1716 he became a Canon of Windsor and the vestry minutes show that thereafter he divided his time between those two places. The parish registers of Upminster record his burial at St. Laurence's in 1735. However, the precise site of his grave is unknown and, in accord ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Ray
John Ray Fellow of the Royal Society, FRS (November 29, 1627 – January 17, 1705) was a Christian England, English Natural history, naturalist widely regarded as one of the earliest of the English parson-naturalists. Until 1670, he wrote his name as John Wray. From then on, he used 'Ray', after "having ascertained that such had been the practice of his family before him". He published important works on botany, zoology, and natural theology. His classification of plants in his ''Historia Plantarum (Ray book), Historia Plantarum'', was an important step towards modern Taxonomy (biology), taxonomy. Ray rejected the system of dichotomy, dichotomous division by which species were classified by repeated sub-division into groups according to a pre-conceived series of characteristics they have or have not, and instead classified plants according to similarities and differences that emerged from observation. He was among the first to attempt a biological definition for the concept of ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Turner (naturalist)
William Turner (1509/10 – 13 July 1568) was an English people, English Anglicanism#Anglican divines, divine and Protestant Reformer, reformer, a physician and a natural history, natural historian. He has been called “the father of English botany”.Samson, Alexander. ''Locus Amoenus: Gardens and Horticulture in the Renaissance'', 2012 :4 He studied medicine in Italy, and was a friend of the great Swiss people, Swiss naturalist, Conrad Gessner. He was an early herbalist and ornithology, ornithologist, and it is in these fields that the most interest lies today. He is known as being one of the first “parson-naturalists” in England. He first published ''Libellus de Re herbaria'' in Latin in 1538, and later translated it into English because he believed herbalists were not sharing their knowledge. Turner's works were condemned under Henry VIII and under Mary I of England, Mary Tudor. Biography Early years Turner was born in Morpeth, Northumberland, Morpeth, Northumberlan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quinque Viae
The ''Quinque viæ'' (Latin for "Five Ways") (sometimes called "five proofs") are five logical arguments for the existence of God summarized by the 13th-century Catholic Church, Catholic philosopher and theologian Thomas Aquinas in his book ''Summa Theologica''. They are: #the cosmological argument, argument from "first mover"; #the argument from universal causation; #the Cosmological argument#Argument from contingency, argument from contingency; #the argument from degree; #the teleological argument, argument from final cause or ends ("teleology, teleological argument"). Aquinas expands the first of these – God as the "unmoved mover" – in his ''Summa Contra Gentiles''. Background Need for demonstration of the existence of God Aquinas thought the finite human mind could not know what God is directly, therefore God's existence is not self-evident to us, although it is self-evident in itself.''ST'', I, Q 2, A 1Latinan On the other hand, he also rejected the idea that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Thomas Aquinas
Thomas Aquinas ( ; ; – 7 March 1274) was an Italian Dominican friar and priest, the foremost Scholastic thinker, as well as one of the most influential philosophers and theologians in the Western tradition. A Doctor of the Church, he was from the county of Aquino in the Kingdom of Sicily. Thomas was a proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. Central to his thought was the doctrine of natural law, which he argued was accessible to human reason and grounded in the very nature of human beings, providing a basis for understanding individual rights and moral duties. He argued that God is the source of the light of natural reason and the light of faith. He embraced several ideas put forward by Aristotle and attempted to synthesize Aristotelian philosophy with the principles of Christianity. Aquinas' natural law theory has been influential in shaping ideas about human liberty and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
