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Aql Bi Al-Fi'l
Aql bi al-Fi'l () is a kind of intellect in Islamic philosophy. This level deals with readiness of the soul for acquiring the forms without receiving them again. Historical background Al-Kindi pointed out to a kind of intellect which could reach from the state of potentiality, to the state of actuality. Farabi pointed out that the first level of actualization of intellect is the potential intellect. The second stage is Aql bi al-Fi'l or actual intellect. The actual intellect reflects upon itself. In other word when intellect acquired forms and categories, reflects upon itself, this action is called actual intellect. Groff classify the actual intellect as third. meanwhile Farabi used the term Aql bi al-Fi'l for intellect in full exercise of its powers. Iji, known theologian, referred to the actual intellect versus potential intellect. It seems that the term Aql bi al-Fi'l in Avicenna is comparable with Al-Ruh Al-Aqli for Al-Ghazali. Concept If the intellect acquired its knowled ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
'Aql
''Aql'' () is an Arabic term used in Islamic philosophy and theology for the intellect or the rational faculty of the soul that connects humans to God. According to Islamic beliefs, ''aql'' is what guides humans towards the right path ('' sirat al-mustaqim'') and prevents them from deviating. In jurisprudence, it is associated with using reason as a source for sharia and has been translated as 'dialectical reasoning'. Etymology The term "al-'aql" in Arabic is derived from the root word "ql," which means to bind. In Islamic thought, it is used to describe the faculty that connects individuals to God. It is usually translated in English as intellect, intelligence, reason or rational faculty. In the Quran The Quran doesn't use the word "aql" explicitly, but its verbal forms such as ''yaʿqelūn'' appear 49 times. Intellect is important because it allows humans to understand God's signs in nature (2:164, 13:4, 16:12, 23:80) and in the Quran or other scriptures (2:44, 3:65, 3:118, 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Philosophy
Islamic philosophy is philosophy that emerges from the Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy—''falsafa'' (), which refers to philosophy as well as logic, mathematics, and physics; and ''kalam'' (), which refers to a Rationalism, rationalist form of Schools of Islamic theology#ʿIlm_al-Kalām, Scholastic Islamic theology which includes the schools of Maturidiyah, Ashari, Ashaira and Mu'tazila. Early Islamic philosophy began with al-Kindi in the 2nd century of the Islamic calendar (early 9th century CE) and ended with Averroes, Ibn Rushd (Averroes) in the 6th century AH (late 12th century CE), broadly coinciding with the period known as the Islamic Golden Age, Golden Age of Islam. The death of Averroes effectively marked the end of a specific discipline of Islamic philosophy usually called the Islamic peripatetic school, and philosophical activity declined significantly in the west of the Islamic world, includ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Kindi
Abū Yūsuf Yaʻqūb ibn ʼIsḥāq aṣ-Ṣabbāḥ al-Kindī (; ; ; ) was an Arab Muslim polymath active as a philosopher, mathematician, physician, and music theorist Music theory is the study of theoretical frameworks for understanding the practices and possibilities of music. '' The Oxford Companion to Music'' describes three interrelated uses of the term "music theory": The first is the " rudiments", that .... Al-Kindi was the first of the Early Islamic philosophy, Islamic peripatetic philosophers, and is hailed as the "father of Arab philosophy". Al-Kindi was born in Kufa and educated in Baghdad. He became a prominent figure in the House of Wisdom, and a number of Abbasid Caliphs appointed him to oversee the translation of Ancient Greece, Greek scientific and philosophical texts into the Arabic language. This contact with "the philosophy of the ancients" (as Hellenistic philosophy was often referred to by Muslim scholars) had a profound effect on him, as he synthes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Farabi
thumbnail, 200px, Postage stamp of the USSR, issued on the 1100th anniversary of the birth of Al-Farabi (1975) Abu Nasr Muhammad al-Farabi (; – 14 December 950–12 January 951), known in the Latin West as Alpharabius, was an early Islamic philosopher and music theorist. He has been designated as "Father of Islamic Neoplatonism", and the "Founder of Islamic Political Philosophy". Al-Farabi's fields of philosophical interest included—but not limited to, philosophy of society and religion; philosophy of language and logic; psychology and epistemology; metaphysics, political philosophy, and ethics. He was an expert in both practical musicianship and music theory, and although he was not intrinsically a scientist, his works incorporate astronomy, mathematics, cosmology, and physics. Al-Farabi is credited as the first Muslim who presented philosophy as a coherent system in the Islamic world, and created a philosophical system of his own, which developed a philosophical sy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ghazali
Al-Ghazali ( – 19 December 1111), archaically Latinized as Algazelus, was a Shafi'i Sunni Muslim scholar and polymath. He is known as one of the most prominent and influential jurisconsults, legal theoreticians, muftis, philosophers, theologians, logicians and mystics in Islamic history. He is considered to be the 11th century's '' mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community.Dhahabi, Siyar, 4.566 Al-Ghazali's works were so highly acclaimed by his contemporaries that he was awarded the honorific title "Proof of Islam" ('' Ḥujjat al-Islām''). Al-Ghazali was a prominent mujtahid in the Shafi'i school of law. Much of Al-Ghazali's work stemmed around his spiritual crises following his appointment as the head of the Nizamiyya University in Baghdad - which was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aql Bi-l-Quwwah
Aql bi al-Quwwah () is the first stage of the intellect's hierarchy in Islamic philosophy. This kind of reason is also called the potential or material intellect. In philosophy thus kind of intellect also called as passive intellect. Historical background Aristotle, in his "On the Soul" believes that human intellect at first is just a receptive faculty. This receptive capacity becomes actual by receiving the forms of things. It seems that Farabi for the first time in his Treatise on Reason (Risala fi'l-Aql) renders the hierarchy of intellect following his theory of intellection. There Farabi tried to distinguish six meanings of Aql. The fifth intellect among them is very important. Farabi took notice to elaborate this kind of Aql in detail. Fifth reason itself divided to four stages, where potential Aql is the first stage. Other stages include actual intellect, acquired intellect and finally active intellect. Concept Aql bi al-Quwwah is designating reason as that which could abstrac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
