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All Saints' Church, Northampton
All Saints' Church, Northampton is a Church of England parish church in the centre of Northampton. The current church was largely built after a fire and was consecrated in 1680. It is a Grade I listed building. History Simon de Senlis' church of All Hallows, Northampton, England, lasted with medieval alterations until 20 September 1675 when much of the old town was destroyed by the Great Fire of Northampton. The fire began in St Mary's Street, near the castle, and the inhabitants fled to the Market Square, but then were forced to evacuate, leaving the buildings to burn, including All Hallows: The new church After the fire, Charles II gave a thousand tons of timber for the rebuilding of All Hallows' Church, and one tenth of the money collected for the rebuilding of the town was allocated to the rebuilding of All Hallows', under the management of the King's Lynn architect, Henry Bell and Edward Edwards. Bell was resident in Northampton at the time, and he set to rebuild the c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint
In religious belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and denomination. In Catholic, Eastern Orthodox, Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness that many religions attribute to certain people", referring to the Jewish tzadik, the Islamic walī, the Hindu rishi or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crypt
A crypt (from Latin '' crypta'' " vault") is a stone chamber beneath the floor of a church or other building. It typically contains coffins, sarcophagi, or religious relics. Originally, crypts were typically found below the main apse of a church, such as at the Abbey of Saint-Germain en Auxerre, but were later located beneath chancel, naves and transepts as well. Occasionally churches were raised high to accommodate a crypt at the ground level, such as St Michael's Church in Hildesheim, Germany. Etymology The word "Crypt" developed as an alternative form of the Latin "vault" as it was carried over into Late Latin, and came to refer to the ritual rooms found underneath church buildings. It also served as a vault for storing important and/or sacred items. The word "Crypta", however, is also the female form of ''crypto'' "hidden". The earliest known origin of both is in the Ancient Greek '' κρύπτω'' (krupto/krypto), the first person singular indicative of the verb " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alternative Episcopal Oversight
A provincial episcopal visitor (PEV), popularly known as a flying bishop, is a Church of England bishop assigned to minister to many of the clergy, laity and parishes who on grounds of theological conviction, "are unable to receive the ministry of women bishops or priests". The system by which such bishops oversee certain churches is referred to as alternative episcopal oversight (AEO). History The Church of England ordained its first women priests in 1994. According to acts of the General Synod passed the previous year ( Priests (Ordination of Women) Measure 1993), if a parish does not accept the ministry of women priests it can formally request that none be appointed to minister to it. Via the ''Episcopal Ministry Act of Synod 1993'', if the local bishop has participated in the ordination of women as priests, a parish can request to be under the pastoral and sacramental care of another bishop who has not participated in such ordinations. In such a case the parish still remains i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ordination Of Women In The Anglican Communion
The ordination of women in the Anglican Communion has been increasingly common in certain provinces since the 1970s. Several provinces, however, and certain dioceses within otherwise ordaining provinces, continue to ordain only men. Disputes over the ordination of women have contributed to the establishment and growth of progressive tendencies, such as the Anglican realignment and Continuing Anglican movements. Some provinces within the Anglican Communion ordain women to the three traditional holy orders of bishop, priest, and deacon. Other provinces ordain women as deacons and priests but not as bishops; others are still as deacons only. Within provinces that permit the ordination of women, approval of enabling legislation is largely a diocesan responsibility. There may, however, be individual dioceses that do not endorse the legislation or do so only in a modified form, as in those dioceses which ordain women only to the diaconate (such as the Diocese of Sydney in the Angli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priests (Ordination Of Women) Measure 1993
The Priests (Ordination of Women) Measure 1993 is a Church of England Measure passed by the General Synod of the Church of England enabling the ordination of women in the Church of England. Both Queen's Consent and Prince's Consent were required to pass the Measure. It was repealed by ''Bishops and Priests (Consecration and Ordination of Women) Measure 2014'' which enabled the ordination of women as bishops and re-enabled the ordination of women as priests. Resolutions To protect those in the Church of England who could not accept the ordination of women as priests, two resolutions were provided. Resolution A : "That this parochial church council would not accept a woman as the minister who presides at or celebrates the Holy Communion or pronounces the Absolution in the parish." Resolution B : "That this parochial church council would not accept a woman as the incumbent or priest-in-charge of the benefice or as a team vicar for the benefice." See also * Alternative Episcopal O ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Churchmanship
Churchmanship (or churchpersonship; or tradition in most official contexts) is a way of talking about and labelling different tendencies, parties, or schools of thought within the Church of England and the sister churches of the Anglican Communion. Overview The term is derived from the older noun ''churchman'', which originally meant an ecclesiastic or clergyman but, some while before 1677, it was extended to people who were strong supporters of the Church of England and, by the nineteenth century, was used to distinguish between Anglicans and Dissenters. The word "churchmanship" itself was first used in 1680 to refer to the attitude of these supporters but later acquired its modern meaning. While many Anglicans are content to label their own churchmanship, not all Anglicans would feel happy to be described as anything but "Anglican". Today, in official contexts, the term "tradition" is sometimes preferred. " High" and "Low", the oldest labels, date from the late seventeenth c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reredos
A reredos ( , , ) is a large altarpiece, a screen, or decoration placed behind the altar in a church. It often includes religious images. The term ''reredos'' may also be used for similar structures, if elaborate, in secular architecture, for example very grand carved chimneypieces. It also refers to a simple, low stone wall placed behind a hearth. Description A reredos can be made of stone, wood, metal, ivory, or a combination of materials. The images may be painted, carved, gilded, composed of mosaics, and/or embedded with niches for statues. Sometimes a tapestry or another fabric such as silk or velvet is used. Derivation and history of the term ''Reredos'' is derived through Middle English from the 14th-century Anglo-Norman ''areredos'', which in turn is from''arere'' 'behind' +''dos'' 'back', from Latin ''dorsum''. (Despite its appearance, the first part of the word is not formed by doubling the prefix "re-", but by an archaic spelling of "rear".) In the 14th and 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Cross
The Christian cross, with or without a figure of Christ included, is the main religious symbol of Christianity. A cross with a figure of Christ affixed to it is termed a '' crucifix'' and the figure is often referred to as the ''corpus'' (Latin for "body"). The term ''Greek cross'' designates a cross with arms of equal length, as in a plus sign, while the Latin cross designates a cross with an elongated descending arm. Numerous other variants have been developed during the medieval period. Christian crosses are used widely in churches, on top of church buildings, on bibles, in heraldry, in personal jewelry, on hilltops, and elsewhere as an attestation or other symbol of Christianity. Crosses are a prominent feature of Christian cemeteries, either carved on gravestones or as sculpted stelae. Because of this, planting small crosses is sometimes used in countries of Christian culture to mark the site of fatal accidents, or, such as the Zugspitze or Mount Royal, so as to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ionic Columns
The Ionic order is one of the three canonic orders of classical architecture, the other two being the Doric and the Corinthian. There are two lesser orders: the Tuscan (a plainer Doric), and the rich variant of Corinthian called the composite order. Of the three classical canonic orders, the Corinthian order has the narrowest columns, followed by the Ionic order, with the Doric order having the widest columns. The Ionic capital is characterized by the use of volutes. The Ionic columns normally stand on a base which separates the shaft of the column from the stylobate or platform while the cap is usually enriched with egg-and-dart. The ancient architect and architectural historian Vitruvius associates the Ionic with feminine proportions (the Doric representing the masculine). Description Capital The major features of the Ionic order are the volutes of its capital, which have been the subject of much theoretical and practical discourse, based on a brief and obscure passage ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dome
A dome () is an architectural element similar to the hollow upper half of a sphere. There is significant overlap with the term cupola, which may also refer to a dome or a structure on top of a dome. The precise definition of a dome has been a matter of controversy and there are a wide variety of forms and specialized terms to describe them. A dome can rest directly upon a rotunda wall, a drum, or a system of squinches or pendentives used to accommodate the transition in shape from a rectangular or square space to the round or polygonal base of the dome. The dome's apex may be closed or may be open in the form of an oculus, which may itself be covered with a roof lantern and cupola. Domes have a long architectural lineage that extends back into prehistory. Domes were built in ancient Mesopotamia, and they have been found in Persian, Hellenistic, Roman, and Chinese architecture in the ancient world, as well as among a number of indigenous building traditions throughout ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nave
The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type building, the strict definition of the term "nave" is restricted to the central aisle. In a broader, more colloquial sense, the nave includes all areas available for the lay worshippers, including the side-aisles and transepts.Cram, Ralph Adams Nave The Catholic Encyclopedia. Vol. 10. New York: Robert Appleton Company, 1911. Accessed 13 July 2018 Either way, the nave is distinct from the area reserved for the choir and clergy. Description The nave extends from the entry—which may have a separate vestibule (the narthex)—to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave, the structure is sometimes said to have three nave ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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