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Ajamila
Ajamila (Sanskrit: अजामिल, IAST: ) is the main character of a story in canto 6 of the Bhagavata Purana. In Hinduism, the story of Ajamila is used to illustrate that by uttering God's divine name, there is hope for even the sinful to be redeemed from their propensity to commit sins. Legend In the city of Kanyākubja (modern-day Kannauj), there lived a Brahmin called Ajamila. One day, this reticent and humble Brahmana, who was obedient to his father, went to the forest to collect fruits, flowers, sticks for sacrificial fire, and kusha grass. On his way back, he chanced upon a passionate harlot, intoxicated, who was singing with her sari knot untied. Despite his efforts to control himself, he was unable to resist his temptation to claim her for himself. Infatuated, he married this service woman by setting aside his Brahmana wife hailing from a good family, and got polluted through his association with her. He also neglected the Vedic way of life that a Brahmana was expect ...
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Yamaduta
Yamadutas (Sanskrit: यमदूत) are the messengers of death in Hinduism. As the agents of Yama, the god of the netherworld, their role is to take the departed souls of the deceased who do not achieve moksha to Yamaloka. Story of Ajamila Ajamila was a Brahmin, a man born in a priestly family. One day, while collecting things from the forest for religious work, he saw a woman and fell in love with her. She was a Shudra, but he married her and gave up his religious duties. Together, they had ten children. His youngest son was named Narayana, which is also another name for Lord Vishnu. Years later, when Ajamila was old and dying, he lovingly called out his son’s name — “Narayana.” At that moment, the Yamadutas (messengers of Yama, the god of death) came to take his soul to hell because he had committed many sins. But suddenly, the Vishnudutas (messengers of Lord Vishnu) appeared and stopped them. The Yamadutas were confused and took the case to Yama, the god of death ...
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Bhagavata Purana
The ''Bhagavata Purana'' (; ), also known as the ''Srimad Bhagavatam (Śrīmad Bhāgavatam)'', ''Srimad Bhagavata Mahapurana'' () or simply ''Bhagavata (Bhāgavata)'', is one of Hinduism's eighteen major Puranas (''Mahapuranas'') and one of the most popular in Vaishnavism. Composed in Sanskrit and traditionally attributed to Veda Vyasa, it promotes '' bhakti'' (devotion) towards Krishna, an avatar of Vishnu, integrating themes from the Advaita (monism) philosophy of Adi Shankara, the Vishishtadvaita (qualified monism) of Ramanujacharya and the Dvaita (dualism) of Madhvacharya. It is widely available in almost all Indian languages. The ''Bhagavata Purana'', like other puranas, discusses a wide range of topics including cosmology, astronomy, genealogy, geography, legend, music, dance, yoga and culture. As it begins, the forces of evil have won a war between the benevolent '' devas'' (deities) and evil '' asuras'' (demons) and now rule the universe. Truth re-emerges as ...
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Gajendra Moksha
Gajendra Mokṣaḥ () or The Liberation of Gajendra is a Puranic legend from the 8th Skandha of the '' Bhāgavata Purāṇa'', a sacred text in Hinduism. It is one of the famous exploits of the preserver deity, Vishnu. In this episode, Vishnu came down to earth to protect Gajendra, the elephant, from the clutches of a crocodile, alternatively known as Makara or Huhu, and with Vishnu's help, Gajendra achieved mokṣa, or liberation from the cycle of birth and death. Gajendra then attained a form like that of the deity (Sarupya Mukti) and went to Vaikuntha with Vishnu. This story was narrated by Shuka to King Parikshit at Parikshit's request. Legend There was once an elephant named Gajendra who lived in a garden called Ṛtumat, which was created by Varuna. This garden was located on Mount Trikuta, the "Three-Peaked Mountain". Gajendra ruled over all the other elephants in the herd. One day, as usual, he went to the lake near by to pick lotus flowers to offer prayer to Vis ...
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Nam Mahatya - Vishnu Rescues Azamila
Nam, Nam, or The Nam are shortened terms for: * Vietnam, which is also spelled ''Viet Nam'' * The Vietnam War Nam, The Nam or NAM may also refer to: Arts and media * Nam, a fictional character in anime series ''Dragon Ball'' * ''NAM'' (video game), a 1998 PC game * ''The 'Nam'', a Vietnam War comic series by Marvel Organizations and movements * NAM Aidsmap, a UK organization and website formerly named the National AIDS Manual and now often simply aidsmap * National Academy of Medicine, of the US National Academies of Sciences * National-Anarchist Movement, a radical, racist, anti-capitalist, anti-Marxist, and anti-statist ideology * National Anti-crisis Management, a shadow government created in Belarus in October 2020 * National Army Museum, a national museum of the British Army in London, England * National Association of Manufacturers, an industrial trade association and advocacy group in the US * National Association of Mathematicians, an association for mathematicians ...
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Naraka
Naraka () is the realm of hell in Indian religions. According to schools of Hinduism, Jainism and Buddhism, ''Naraka'' is a place of torment. The word ''Neraka'' (modification of ''Naraka'') in Indonesian language, Indonesian and Malaysian language, Malaysian has also been used to describe the Jahannam, Islamic concept of Hell. Naraka was also a Khmer language, Khmer word for hell in Cambodia. Alternatively, the "hellish beings" that are said to reside in this underworld are often referred to as ''Narakas''. These beings are also termed in Sanskrit as ''Narakiyas'' (, ), ''Narakarnavas'' (, ) and ''Narakavasis'' (, ). Hinduism Naraka is a realm in the Vedas, a place where souls are sent for the expiation of their sins. It is mentioned primarily in the dharmaśāstra, Dharmashastras, itihāsa, Itihasas, and the Puranas, but also described in the Vedas, Vedic samhitas, the Aranyakas and the Upanishads. Some Upanishads speak of 'darkness' instead of hell. A summary of the Upanis ...
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Markandeya
Markandeya () is a rishi (sage) featured in Hindu literature. He is the son of the sage Mrikanda and his wife, Manasvini. The Markandeya Purana (one of the eighteen Mahāpurāṇas in Hinduism), attributed to the sage, comprises a dialogue between Markandeya and a sage called Jaimini. A number of chapters in the Bhagavata Purana are dedicated to his conversations and prayers. He is also mentioned in the Mahabharata. Markandeya is venerated within all mainstream Hindu traditions. Legend Rescue by Kalantaka-Shiva One legend relates the story of how Shiva, one of the main deities of Hinduism, protected Markandeya from the clutches of death, personified as Yama. Sage Mrikanda performed penance to propitiate Shiva for several years and sought from him the boon of begetting a son. Shiva offered him the choice of either a virtuous and pious son who would have a short life, or a dull-witted, malicious child who would have a long life. Mrikanda chose the former, and was bles ...
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Vaikuntha
Vaikuntha (), also called Vishnuloka (), and Tirunatu (Tirunāṭu) in Tamil language, Tamil, is the abode of Vishnu, the Parabrahman , supreme deity in the Vaishnavism, Vaishnava tradition of Hinduism,Gavin Flood, An Introduction to Hinduism' (1996). and his consort, Lakshmi, the supreme goddess of the sect. According to Ramanuja, Vaikuntha is the ''Parama Padam'' or ''Nitya Vibhuti,'' an "eternal heavenly realm", and is the "divine imperishable world that is God's abode". In Vaishnava literature, Vaikuntha is described as the highest realm above the fourteen ''lokas'' (worlds), and the place where the devotees of Vishnu go upon achieving Moksha, liberation. It is guarded by the twin deities, Jaya-Vijaya, Jaya and Vijaya, the Dvarapala, dvarapalakas, or gatekeepers of Vaikuntha. The army of Vishnu, stationed at Vaikuntha, is led by Vishvaksena. The planets of Vaikuntha are described as being full of golden palaces and hanging gardens that grow fragrant fruits and flowers. The p ...
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Moksha
''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, '' nirvana'', or release. In its soteriological and eschatological senses, it refers to freedom from '' saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims are ''dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vimukti'', '' kaivalya'' ...
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Shastra
''Śāstra'' ( ) is a Sanskrit word that means "precept, rules, manual, compendium, book or treatise" in a general sense.Monier Williams, Monier Williams' Sanskrit-English Dictionary, Oxford University Press, Article on 'zAstra'' The word is generally used as a suffix in the Indian literature context, for technical or specialized knowledge in a defined area of practice. ''Śāstra'' has a similar meaning to English ''-logy'', e.g. ecology, psychology, meaning scientific and basic knowledge on a particular subject. Examples in terms of modern neologisms include # 'physics', # 'chemistry', # 'biology', # 'architectural science', # 'science of mechanical arts and sculpture', # 'science of politics and economics', and # 'compendium of ethics or right policy'. In Western literature, ''Śāstra'' is sometimes spelled as Sastra, reflecting a misunderstanding of the IAST symbol 'ś', which corresponds to the English 'sh'. Etymology The word ''Śāstra'' literally means ...
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Yama (Hinduism)
Yama (), also known as Kāla and Dharmarāja, is the Hindu god of death and justice, responsible for the dispensation of law and punishment of sinners in his abode, Naraka. He is often identified with Dharmadeva, the personification of ''Dharma'', though the two deities have different origins and myths. In Vedic tradition, Yama was considered the first mortal who died and espied the way to the celestial abodes; as a result, he became the ruler of the departed. His role, characteristics, and abode have been expounded in texts such as the ''Upanishads'', the ''Ramayana'', the '' Mahabharata'', and the ''Puranas''. Yama is described as the twin of the goddess Yami, and the son of the god Surya (sun) (in earlier traditions Vivasvat) and Sanjna. He judges the souls of the dead and, depending on their deeds, assigns them to the realm of the Pitris (forefathers), Naraka (hell), or to be reborn on the earth. Yama is one of the Lokapalas (guardians of the realms), appointed as ...
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Jiva
''Jiva'' (, IAST: ), also referred as ''Jivātman,'' is a living being or any entity imbued with a life force in Hinduism and Jīva (Jainism), Jainism. The word itself originates from the Sanskrit verb-root ''jīv'', which translates as 'to breathe' or 'to live'. The ''jiva'', as a metaphysical entity, has been described in various scriptures such as the Bhagavad Gita and the Upanishads. Each subschool of Vedanta describes the role of the ''jiva'' with the other metaphysical entities in varying capacities. The closest translation into English and Abrahamic philosophies would be the ''soul.'' Described in the scriptures A common metaphysical entity discussed in the scriptures (such as the Bhagavad Gita, Upanishad and Vachanamrut) in the seven schools of Vedanta is the ''jiva'' or Ātman (Hinduism), ''atman'': the soul or self. Bhagavad Gita Chapter 2 of the Bhagavad Gita contains verses describing the ''jiva''. For example, the ''jiva'' is described as eternal and indestruc ...
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Vishnu
Vishnu (; , , ), also known as Narayana and Hari, is one of the Hindu deities, principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism, and the god of preservation (sattva). Vishnu is known as ''The Preserver'' within the Trimurti, the triple deity of Para Brahman, supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' () (1996), p. 17. In Vaishnavism, Vishnu is the supreme Lord who creates, protects, and transforms the Hindu cosmology, universe. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the supreme being is with qualities (Saguna Brahman, Saguna), and has definite form, but is limitless, transcendent and unchanging absolute Brahman, and the primal Atma ...
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