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Ahl Al-Hadith
() is an Islamic school of Sunni Islam that emerged during the 2nd and 3rd Islamic centuries of the Islamic era (late 8th and 9th century CE) as a movement of hadith scholars who considered the Quran and authentic hadith to be the only authority in matters of law and creed. They were known as "''Athari''" for championing Traditionalist theology (Islam), traditionalist theological doctrines which rejected rationalist approaches and advocated a strictly literalist reading of Scriptures. Its adherents have also been referred to as ''traditionalists'' and sometimes ''traditionists'' (from "traditions", namely, ''hadiths''). The traditionalists constituted the most authoritative and dominant bloc of Sunni orthodoxy prior to the emergence of ''Madhhab, mad'habs'' (legal schools) during the fourth Islamic century. In Fiqh, jurisprudence, ''Ahl al-Hadith'' opposed many of their contemporary jurists who based their legal reasoning on informed opinion wikt:رأي, رَأْي (''raʼy'') or ...
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Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ...
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Hanbali
The Hanbali school or Hanbalism is one of the four major schools of Islamic jurisprudence, belonging to the Ahl al-Hadith tradition within Sunni Islam. It is named after and based on the teachings of the 9th-century scholar, jurist and traditionist, Ahmad ibn Hanbal (), and later institutionalized by his students. One who ascribes to the Hanbali school is called a Hanbali (, or ). It adheres to the Athari school of theology and is the smallest out of the four major Sunni schools, the others being the Hanafi, Maliki and Shafi'i schools.Ziauddin Sardar (2014), Mecca: The Sacred City, Bloomsbury, , p. 100 Like the other Sunni schools, it primarily derives sharia from the Quran, hadith and views of Muhammad's companions. In cases where there is no clear answer in the sacred texts of Islam, the Hanbali school does not accept istihsan, juristic discretion or urf, customs of a community as sound bases to derive Islamic law on their own—methods that the Hanafi and Maliki schools ...
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Zubayr Ibn Al-Awwam
Al-Zubayr ibn al-Awwam ibn Khuwaylid al-Asadi (; ) was an Arab Muslim commander in the service of the Islamic prophet Muhammad and the caliphs Abu Bakr () and Umar () who played a leading role in the Ridda Wars, Ridda wars against rebel tribes in Arabia in 632–633 and later participated in early Muslim conquests of Muslim conquest of Persia, Sasanid Persia in 633–634, Muslim conquest of the Levant, Byzantine Syria in 634–638, and the Exarchate of Africa in 639–643. An early convert to Islam, Zubayr was a commander in the Battle of Badr in 624, in which the latter was instrumental in defeating the opponent forces of the Quraysh. He participated in almost all of the early Muslim battles and expeditions under Muhammad. In the Battle of the Trench, due to his military service, Muhammad bestowed the title ''Hawari Rasul Allah'' ('Disciple of Messenger of God') upon him. After Muhammad's demise, Zubayr was appointed as a commander, in the Ridda Wars, by caliph Abu Bakr. He was in ...
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Companions Of The Prophet
The Companions of the Prophet () were the Muslim disciples and followers of the Islamic prophet Muhammad who saw or met him during his lifetime. The companions played a major role in Muslim battles, society, hadith narration, and governance during and after the life of Muhammad. The era of the companions began following the death of Muhammad in 632 CE, and ended in 110 AH (728 CE) when the last companion Abu al-Tufayl died. Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other important matters in Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators ('' asānīd''), was the basis of the developing Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life (''sunnah''), the code of conduct (''sharia'') it requires, and Islamic jurisprudence (''fiqh''). ...
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Muslim Historians
The following is a list of Muslim historians writing in the Islamic historiographical tradition, which developed from hadith literature in the time of the first caliphs. Chronological list Historians of the Formative Period The First Century BH 50 to AH 50 / CE 570–618 The Companions of the Prophet and the early Tabi'in (first generation) who left written works (some no longer extant, but are cited verbatim elsewhere.) * - * Abd Allah ibn Amr ibn al-As - - ''Al-Sahifah al-Sadiqah'' * Urwah ibn Zubayr - * Sa'id ibn Jubayr - * Mujahid ibn Jabr - * Aban bin Uthman bin Affan - * Wahb ibn Munabbih - * Ibn Shihab al-Zuhri - The First Century - AH 50 to AH100 / CE 618–718 Latter Tabi'in and early Tabi' al-Tabi'in * Musa ibn ʿUqba - * Hisham ibn Urwah - * Muhammad ibn as-Sā'ib al-Kalbī - * Awana ibn al-Hakam d. * Ibn Ishaq - Sirah Rasul Allah (The Life of the Apostle of God) * - * Abu Ma'shar al-Sindi al-Madani - * Abi Mikhn ...
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God In Islam
In Islam, God (, contraction of , ) is seen as the Creator god, creator and God the Sustainer, sustainer of the universe, who God and eternity, lives eternally. God is conceived as a perfect, Tawhid, singular, immortal, omnipotent, and omniscient god, completely Infinity, infinite in all of Attributes of God in Islam, his attributes. Islam further emphasizes that God is most merciful. The Islamic concept of God is variously described as monotheistic, panentheistic, and monistic. In Schools of Islamic theology, Islamic theology, Anthropomorphism and corporealism in Islam, anthropomorphism () and corporealism () refer to beliefs in the human-like (anthropomorphic) and materially embedded (corporeal) form of God, an idea that has been classically described assimilating or comparing God to the creatures created by God. By contrast, belief in the Transcendence (religion), transcendence of God is called , which also rejects notions of incarnation and a personal god. is widely accep ...
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Incorporeality
Incorporeality is "the state or quality of being incorporeal or bodiless; immateriality; incorporealism." Incorporeal () means "Not composed of matter; having no material existence." Incorporeality is a quality of souls, spirits, and God in many religions, including the currently major denominations and schools of Islam, Christianity and Judaism. In ancient philosophy, any attenuated "thin" matter such as air, aether, fire or light was considered incorporeal. The ancient Greeks believed air, as opposed to solid earth, to be incorporeal, insofar as it is less resistant to movement; and the ancient Persians believed fire to be incorporeal in that every soul was said to be produced from it. In modern philosophy, a distinction between the incorporeal and immaterial is not necessarily maintained: a body is described as incorporeal if it is not made out of matter. In the problem of universals, universals are separable from any particular embodiment in one sense, while in another, ...
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Athari
Atharism ( / , "of ''athar''") is a school of theology in Sunni Islam which developed from circles of the , a group that rejected rationalistic theology in favor of strict textualism in interpreting the Quran and the hadith. Adherents of Athari theology believe the (apparent) meaning of the Quran and the hadith are the sole authorities in matters of and Islamic jurisprudence; and that the use of rational disputation is forbidden, even if in verifying the truth.. Atharis oppose the use of metaphorical interpretation regarding the anthropomorphic descriptions and attributes of God () and do not attempt to conceptualize the meanings of the Quran by using philosophical principles since they believe that their realities should be consigned to God and Muhammad alone ().. In essence, they assert that the literal meaning of the Quran and the ''ḥadīth'' must be accepted without a "how" (i.e. " Bi-la kayfa"). Athari theology emerged among hadith scholars who eventually coalesce ...
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Islamic Schools Of Jurisprudence
Islam is an Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number 2 billion worldwide and are the world's second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a primordial faith that was revealed many times through earlier prophets and messengers, including Adam, Noah, Abraham, Moses, and Jesus. Muslims consider the Quran to be the verbatim word of God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous revelations, such as the Tawrat (the Torah), the Zabur (Psalms), and the Injil (Gospel). They believe that Muhammad is the main and final of God's prophets, through whom the religion was completed. The teachings and normative examples of Muhammad, called the Sunnah, documented in accounts called the hadith, provide a constitutional model for Muslims. Islam is based on ...
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Salaf
Salaf (, "ancestors" or "predecessors"), also often referred to with the honorific expression of al-salaf al-ṣāliḥ (, "the pious predecessors"), are often taken to be the first three generations of Muslims. This comprises companions of the Islamic prophet Muhammad (the ), their followers (the ), and the followers of the followers (the ). Their religious significance lay in the statement attributed to Muhammad: "The best of my community are my generation, the ones who follow them and the ones who follow them", a period believed to exemplify the purest form of Islam. The generations of Muslims after the third are referred to as the Khalaf. Second generation The Tabi‘un, the successors of Sahabah. * Amir al-Sha'bi * Abu Muslim Al-Khawlani * Abu Suhail an-Nafi' ibn 'Abd ar-Rahman * Al-Ahnaf * Malik Ibn Anas * Abu Hanifa * Ja'far al-Sadiq * Al-Rabi Ibn Khuthaym * Ali al-Akbar ibn Husayn, Ali Akbar * Ali ibn Husayn, Ali ibn Husayn (Zain-ul-'Abidin) * Alqama ibn Qays al-Nakha' ...
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Salafi Movement
The Salafi movement or Salafism () is a fundamentalist revival movement within Sunni Islam, originating in the late 19th century and influential in the Islamic world to this day. The name "''Salafiyya''" is a self-designation, claiming a return to the traditions of the "pious predecessors" (), the first three generations of Muslims (the Islamic prophet Muhammad and the is companions then the , and the third generation, the ), who are believed to exemplify the pure form of Islam. In practice, Salafis claim that they rely on the Qur'an, the and the (consensus) of the , giving these writings precedence over what they claim as "later religious interpretations".Bin Ali Mohamed ''Roots Of Religious Extremism, The: Understanding The Salafi Doctrine Of Al-wala' Wal Bara'' World Scientific, 2015 p. 61 The Salafi movement aimed to achieve a renewal of Muslim life, and had a major influence on many Muslim thinkers and movements across the Islamic world. Salafi Muslims oppose ' (reli ...
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