|
Actual Idealism
Actual idealism is a form of idealism, developed by Giovanni Gentile, that was influenced by the absolute idealism of G. W. F. Hegel. Doctrine Gentile calls his philosophy "actualism" or "actual idealism", because, in it, the only true reality is the pure act of the "thinking that thinks", i.e. self-consciousness in the present moment, in which the spirit that comprises all existing is manifested. Reality lies in the productive and self-creative act of thinking, rather than in the object thought. The Spirit is Thought, and Thought is a perennial activity in which there is no distinction between subject and object. Gentile therefore opposes any dualism and naturalism claiming the unity of nature and spirit (monism), that is spirit and matter within the thinking consciousness, giving it a gnoseological and ontological primacy. Consciousness is seen as a synthesis of subject and object, synthesis of an act in which the first places the second. Therefore, they do not make sens ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Giovanni Gentile
Giovanni Gentile ( , ; 30 May 1875 – 15 April 1944) was an Italian pedagogue, philosopher, and politician. He, alongside Benedetto Croce, was one of the major exponents of Italian idealism in Italian philosophy, and also devised his own system of thought, which he called "actual idealism" or "actualism", which has been described as "the subjective extreme of the idealist tradition". Described by himself and by Benito Mussolini as the "philosopher of fascism", he was influential in providing an intellectual foundation for Italian fascism, notably through writing the 1925 Manifesto of the Fascist Intellectuals, and part of the 1932 "The Doctrine of Fascism" with Mussolini. As Ministry of Public Education (Italy), Minister for Public Education, he introduced in 1923 the so-called Gentile Reform, the first major piece of legislation passed by the Fascist government, which would last in some capacity until 1962. He also helped found the Treccani, Institute of the Italian Encyclop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pantheism
Pantheism can refer to a number of philosophical and religious beliefs, such as the belief that the universe is God, or panentheism, the belief in a non-corporeal divine intelligence or God out of which the universe arisesAnn Thomson; Bodies of Thought: Science, Religion, and the Soul in the Early Enlightenment, 2008, page 54. as opposed to the corporeal gods of religion such as Yahweh. The former idea came from Church theologians who, in attacking the latter form of pantheism, described pantheism as the belief that God is the material universe itself.Worman, J. H., "Pantheism", in ''Cyclopædia of Biblical, Theological, and Ecclesiastical Literature, Volume 1'', John McClintock, James Strong (Eds), Harper & Brothers, 1896, pp. 616–624. Under some conceptions of pantheism, the universe is thought to be an immanent deity, still expanding and creating, which has existed since the beginning of time. Pantheism can include the belief that everything constitutes a unity and that t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neoplatonism
Neoplatonism is a version of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a series of thinkers. Among the common ideas it maintains is monism, the doctrine that all of reality can be derived from a single principle, "the One". Neoplatonism began with Ammonius Saccas and his student Plotinus (c. 204/5 – 271 AD) and stretched to the sixth century. After Plotinus there were three distinct periods in the history of neoplatonism: the work of his student Porphyry (third to early fourth century); that of Iamblichus (third to fourth century); and the period in the fifth and sixth centuries, when the academies in Alexandria and Athens flourished. Neoplatonism had an enduring influence on the subsequent history of Western philosophy and religion. In the Middle Ages, Neoplatonic ideas were studied and discussed by Christian, Jewish, and Muslim thinkers. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Potentiality And Actuality
In philosophy, potentiality and actuality are a pair of closely connected principles which Aristotle used to analyze motion, causality, ethics, and physiology in his ''Physics'', ''Metaphysics'', '' Nicomachean Ethics'', and '' De Anima''. The concept of potentiality, in this context, generally refers to any "possibility" that a thing can be said to have. Aristotle did not consider all possibilities the same, and emphasized the importance of those that become real of their own accord when conditions are right and nothing stops them. Actuality, in contrast to potentiality, is the motion, change or activity that represents an exercise or fulfillment of a possibility, when a possibility becomes real in the fullest sense. Both these concepts therefore reflect Aristotle's belief that events in nature are not all natural in a true sense. As he saw it, many things happen accidentally, and therefore not according to the natural purposes of things. These concepts, in modified forms, re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mind
The mind is that which thinks, feels, perceives, imagines, remembers, and wills. It covers the totality of mental phenomena, including both conscious processes, through which an individual is aware of external and internal circumstances, and unconscious processes, which can influence an individual without intention or awareness. The mind plays a central role in most aspects of human life, but its exact nature is disputed. Some characterizations focus on internal aspects, saying that the mind transforms information and is not directly accessible to outside observers. Others stress its relation to outward conduct, understanding mental phenomena as dispositions to engage in observable behavior. The mind–body problem is the challenge of explaining the relation between matter and mind. Traditionally, mind and matter were often thought of as distinct substances that could exist independently from one another. The dominant philosophical position since the 20th century has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicola Abbagnano
Nicola Abbagnano (; 15 July 1901 – 9 September 1990) was an Italian existential philosopher. Life Nicola Abbagnano was born in Salerno on 15 July 1901. He was the first-born son of a middle-class professional family. His father was a practicing lawyer in the area. He studied in Naples, and in November 1922 obtained a degree in philosophy, his thesis that became the subject of his first book ''Le sorgenti irrazionali del pensiero'' (1923). His mentor was Antonio Aliotta. In the following years, he taught philosophy and history at the Liceo Umberto I°, in Naples, and from 1917 to 1936 he was the professor of philosophy and pedagogy in the Istituto di Magistero Suor Orsola Benincasa. At the same time, he actively contributed as secretary of editorial staff to the review of ''Logos,'' edited by his mentor Aliotta. From 1936 to 1976 he was a full professor of History of Philosophy, and then in 1939 he was appointed to a full-time professorship at the Faculty of Letters and philos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Gottlieb Fichte
Johann Gottlieb Fichte (; ; 19 May 1762 – 29 January 1814) was a German philosopher who became a founding figure of the philosophical movement known as German idealism, which developed from the theoretical and ethical writings of Immanuel Kant. Recently, philosophers and scholars have begun to appreciate Fichte as an important philosopher in his own right due to his original insights into the nature of self-consciousness or self-awareness. Fichte was also the originator of '' thesis–antithesis–synthesis'',"Review of '' Aenesidemus''""Rezension des Aenesidemus" '' Allgemeine Literatur-Zeitung'', 11–12 February 1794). Trans. Daniel Breazeale. In (See also: ''FTP'', p. 46; Breazeale 1980–81, pp. 545–68; Breazeale and Rockmore 1994, p. 19; Breazeale 2013, pp. 36–37; Waibel, Breazeale, Rockmore 2010, p. 157: "Fichte believes that the I must be grasped as the ''unity'' of synthesis and analysis.") an idea that is often erroneously attributed to Hegel. Like Descartes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Absolute (philosophy)
In philosophy (often specifically metaphysics), the absolute, in most common usage, is a perfect, self-sustainability, self-sufficient reality that depends upon nothing external to itself. In theology, the term is also used to designate the supreme being. While the notion of the absolute varies across traditions and thinkers, it generally signifies something that transcends all forms of limitation, relativity, and contingency. Meanings The term "absolute" is derived from the Latin word ''absolutus'', meaning "set free, detached, or unrestricted." In philosophical discourse, it refers to something that is unconditioned, independent, and ultimate. It suggests a reality that is beyond all forms of relativity and remains complete in and of itself. * Absolute as Perfection: The absolute is often conceived as a state of perfect being or existence. * Absolute as Self-Sufficiency: It is entirely self-contained, requiring no external cause or condition. * Absolute as Ultimate Reality: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dialectic
Dialectic (; ), also known as the dialectical method, refers originally to dialogue between people holding different points of view about a subject but wishing to arrive at the truth through reasoned argument. Dialectic resembles debate, but the concept excludes subjective elements such as emotional appeal and rhetoric. It has its origins in ancient philosophy and continued to be developed in the Middle Ages. Hegelianism refigured "dialectic" to no longer refer to a literal dialogue. Instead, the term takes on the specialized meaning of development by way of overcoming internal contradictions. Dialectical materialism, a theory advanced by Karl Marx and Friedrich Engels, adapted the Hegelian dialectic into a materialist theory of history. The legacy of Hegelian and Marxian dialectics has been criticized by philosophers, such as Karl Popper and Mario Bunge, who considered it unscientific. Dialectic implies a developmental process and so does not fit naturally within classical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History
History is the systematic study of the past, focusing primarily on the Human history, human past. As an academic discipline, it analyses and interprets evidence to construct narratives about what happened and explain why it happened. Some theorists categorize history as a social science, while others see it as part of the humanities or consider it a hybrid discipline. Similar debates surround the purpose of history—for example, whether its main aim is theoretical, to uncover the truth, or practical, to learn lessons from the past. In a more general sense, the term ''history'' refers not to an academic field but to the past itself, times in the past, or to individual texts about the past. Historical research relies on Primary source, primary and secondary sources to reconstruct past events and validate interpretations. Source criticism is used to evaluate these sources, assessing their authenticity, content, and reliability. Historians strive to integrate the perspectives o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historicism
Historicism is an approach to explaining the existence of phenomena, especially social and cultural practices (including ideas and beliefs), by studying the process or history by which they came about. The term is widely used in philosophy, anthropology, and sociology. This historical approach to explanation differs from and complements the approach known as functionalism, which seeks to explain a phenomenon, such as for example a social form, by providing reasoned arguments about how that social form fulfills some function in the structure of a society. In contrast, rather than taking the phenomenon as a given and then seeking to provide a justification for it from reasoned principles, the historical approach asks "Where did this come from?" and "What factors led up to its creation?"; that is, historical explanations often place a greater emphasis on the role of process and contingency. Historicism is often used to help contextualize theories and narratives, and may be a use ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benedetto Croce
Benedetto Croce, ( , ; 25 February 1866 – 20 November 1952) was an Italian idealist philosopher, historian, and politician who wrote on numerous topics, including philosophy, history, historiography, and aesthetics. A Cultural liberalism, political liberal in most regards, he formulated a distinction between liberalism (as support for civil liberties) and "liberism" (as support for ''laissez-faire'' economics and capitalism). Croce had considerable influence on other Italian intellectuals, from Marxists to Italian fascists, such as Antonio Gramsci and Giovanni Gentile, respectively. He had a long career in the Italian Parliament, joining the Senate of the Kingdom of Italy in 1910, serving through Fascism and the Second World War before being elected to the Constituent Assembly of Italy, Constituent Assembly as a Liberal. In the 1948 Italian general election, 1948 general election he was elected to the Senate of the Republic (Italy), new republican Senate and served there until ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
