Abu Ya'qub Al-Sijistani
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Abu Ya'qub Al-Sijistani
Abu Ya'qub Ishaq ibn Ahmad al-Sijistani () or al-Sijzi (), also known as Bandaneh (Persian: بندانه), was a 10th-century Persian Ismaili missionary active in the northern and eastern Iranian lands. His life is obscure, but he was a prolific writer, who played a crucial role in the infusion of Neoplatonic ideas into Isma'ili theology. Life Al-Sijistani's life is obscure, as references to him are found mostly in isolation in hostile Sunni heresiological works, while Isma'ili sources usually do not provide any details about him. He was given the nickname 'cottonseed' (Arabic: , Persian: ) in several near-contemporary non-Isma'ili works that mention him, but the origin and significance of it are unknown. What can be gleaned from the sources is that he was a senior missionary () in the Iranian lands of the eastern Islamic world. Nizam al-Mulk reports that a certain Ishaq succeeded Abu Hatim al-Razi as chief at Rayy upon the latter's death on 934, while Ibn al-Nadim mentions ...
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Isma'ili
Ismailism () is a branch of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (Imamate in Nizari doctrine, imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kazim, the younger brother of Isma'il, as the Imamah (Shia doctrine), true Imām. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known today, with an explicit concentration on the deeper, esoteric meaning () of the Islamic religion. With the eventual development of Usulism and Akhbarism into the more literalistic () oriented, Shia Islam developed into two separate directions: the metaphorical Ismaili, Alevism, Alevi, Bektashi Order, Bektashi, Alians, Alian, and Alawites, Alawite groups focusing on the mysticism, mystical path and nature of God in Islam, God, along with the "Imam of the Time" representing the mani ...
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Ibn Al-Nadim
Abū al-Faraj Muḥammad ibn Isḥāq an-Nadīm (), also Ibn Abī Yaʿqūb Isḥāq ibn Muḥammad ibn Isḥāq al-Warrāq, and commonly known by the '' nasab'' (patronymic) Ibn an-Nadīm (; died 17 September 995 or 998), was an important Muslim bibliographer and biographer of Baghdad who compiled the encyclopedia '' Kitāb al-Fihrist'' (''The Book Catalogue''). Biography Much known of an-Nadim is deduced from his epithets. 'an-Nadim' (), 'the Court Companion' and 'al-Warrāq () 'the copyist of manuscripts'. Probably born in Baghdad ca. 320/932 he died there on Wednesday, 20th of Shaʿban A.H. 385. He was a Persian or perhaps an Arab. Little is known about Ibn an-Nadīm's life. Some historians say that he was of Persian descent , but this is not certain. However, the choice of the rarely used Persian word pehrest (fehrest/fehres/fahrasat) meaning "The List" as the title for a handbook on Arabic literature is noteworthy in this context. From age six, he may have attended a ''mad ...
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Al-Hakim Bi-Amr Allah
Abu Ali al-Mansur (; 13 August 985 – 13 February 1021), better known by his regnal name al-Hakim bi-Amr Allah (), was the sixth Fatimid caliph and 16th Ismaili imam (996–1021). Al-Hakim is an important figure in a number of Shia Ismaili sects, such as the world's 15 million Nizaris and 1–2 million Musta'lis, in addition to 2 million Druze. (''Which page?'') Histories of al-Hakim can prove controversial, as diverse views of his life and legacy exist. Historian Paul Walker writes "Ultimately, both views of him, the mad and despotic tyrant (like Germanic and Roman despots) irrationally given to killing those around him on a whim, and the ideal supreme ruler, divinely ordained and chosen, whose every action was just and righteous, were to persist, the one among his enemies and those who rebelled against him, and the other in the hearts of true believers, who, while perhaps perplexed by events, nonetheless remained avidly loyal to him to the end." Appraisals of ...
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Terminus Post Quem
A ''terminus post quem'' ('limit after which', sometimes abbreviated TPQ) and ''terminus ante quem'' ('limit before which', abbreviated TAQ) specify the known limits of dating for events or items.. A ''terminus post quem'' is the earliest date the event may have happened or the item was in existence, and a ''terminus ante quem'' is the latest. An event may well have both a ''terminus post quem'' and a ''terminus ante quem'', in which case the limits of the possible range of dates are known at both ends, but many events have just one or the other. Similarly, a ''terminus ad quem'' 'limit to which' is the latest possible date of a non-punctual event (period, era, etc.), whereas a ''terminus a quo'' 'limit from which' is the earliest. The concepts are similar to those of upper and lower bounds in mathematics. These terms are often used in archaeological and historical studies, such as dating layers in excavated sites, coins, historical events, authors, inscriptions or texts where ...
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Khalaf Ibn Ahmad
Abu Ahmad Wali 'l-Dawla Khalaf ibn Ahmad (November 937 – March 1009) was the Saffarid amir of Sistan from 963 until 1002. Although he was renowned in the eastern Islamic world as a scholar, his reign was characterized by violence and instability, and Saffarid rule over Sistan came to an end with his deposition. Early life Khalaf was born in the middle of November 937 to Abu Ja'far Ahmad and Banu, a daughter of the second Saffarid amir, Amr ibn al-Layth in Sistan. Little is known about the first twenty-six years of his life; presumably much of it was spent learning. From 957 or 958 at the latest he was recognized as heir to the throne and his name was included on his father's coins. Succession At the end of March 963 Abu Ja'far Ahmad was murdered in Zarang. At the time of the assassination, Khalaf had been outside the capital. When he heard about his father's death, he rode for the town of Bust, whose governor immediately pledged his support. Soon afterward he led an army ag ...
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Saffarid
The Saffarid dynasty () was a Persianate dynasty of eastern Iranian origin that ruled over parts of Persia, Greater Khorasan, and eastern Makran from 861 to 1002. One of the first indigenous Persian dynasties to emerge after the Islamic conquest, the Saffarid dynasty was part of the Iranian Intermezzo. The dynasty's founder was Ya'qub bin Laith as-Saffar, who was born in 840 in a small town called Karnin (Qarnin), which was located east of Zaranj and west of Bost, in what is now Afghanistan. A native of Sistan and a local '' ayyār'', Ya'qub worked as a coppersmith (''ṣaffār'') before becoming a warlord. He seized control of the Sistan region and began conquering most of Iran and Afghanistan, as well as parts of Pakistan, Tajikistan and Uzbekistan. The Saffarids used their capital Zaranj as a base for an aggressive expansion eastward and westward. They first invaded the areas south of the Hindu Kush, and then overthrew the Tahirid dynasty, annexing Khorasan in 873. By the ...
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Rashid Al-Din Hamadani
Rashīd al-Dīn Ṭabīb (;‎ 1247–1318; also known as Rashīd al-Dīn Faḍlullāh Hamadānī, ) was a statesman, historian, and physician in Ilkhanate Iran."Rashid ad-Din"
''Encyclopædia Britannica''. 2007. Encyclopædia Britannica Online. Accessed 11 April 2007.
Having converted to from by the age of 30 in 1277, Rashid al-Din became the powerful of Ilkhan Ghazan. He was commissioned by Ghazan to write the ...
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Al-Mu'izz Li-Din Allah
Abu Tamim Ma'ad al-Mu'izz li-Din Allah (; 26 September 932 – 19 December 975) was the fourth Fatimid caliph and the 14th Ismaili imam, reigning from 953 to 975. It was during his caliphate that the center of power of the Fatimid dynasty was moved from Ifriqiya (modern Tunisia) to Egypt. The Fatimids founded the city of Cairo (, "the Victorious") in 969 as the new capital of the Fatimid Caliphate in Egypt. Political career After the Fatimids, under the third caliph, al-Mansur bi-Nasr Allah (), had defeated the rebellion of Abu Yazid, they began, under his son al-Mu'izz, to turn their attentions back to their ambition of establishing their caliphate throughout the Islamic world and overthrowing the Abbasids. Although the Fatimids were primarily concerned with Egypt and the Near East, there were nevertheless campaigns fought in the Maghreb and against the Umayyads of Spain. At the same time, Fatimid raids on Italy enabled naval superiority in the Western Mediterranean to be aff ...
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Fatimid Caliphate
The Fatimid Caliphate (; ), also known as the Fatimid Empire, was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimids, an Isma'ili Shi'a dynasty. Spanning a large area of North Africa and West Asia, it ranged from the western Mediterranean in the west to the Red Sea in the east. The Fatimids traced their ancestry to the Islamic prophet Muhammad's daughter Fatima and her husband Ali, the first Shi'a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ili communities as well as by denominations in many other Muslim lands and adjacent regions. Originating during the Abbasid Caliphate, the Fatimids initially conquered Ifriqiya (roughly present-day Tunisia and north-eastern Algeria). They extended their rule across the Mediterranean coast and ultimately made Egypt the center of the caliphate. At its height, the caliphate included—in addition to Egypt—varying areas of the Maghreb, Sicily, the Levant, and the Hej ...
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Nisba (onomastics)
In Arabic names, a ' ( ', "attribution"), also rendered as ' or ', is an adjective surname indicating the person's place of origin, ancestral tribe, or ancestry, used at the end of the name and occasionally ending in the suffix ''-iyy'' for males and ''-iyyah'' for females. , originally an Arabic word, has been passed to many other languages such as Turkish language, Turkish, Persian language, Persian, Bengali language, Bengali, Hindi language, Hindi and Urdu language, Urdu. In Persian, Turkish, and Urdu usage, it is always pronounced and written as '. In Arabic grammar, Arabic usage, that pronunciation occurs when the word is uttered in its construct state#Arabic, construct state only. The practice has been adopted in South Asian Muslim names. The to a tribe, profession or a town is the most common form of surname in Arabic. Original use A "relation" is a grammatical term referring to the suffixation of masculine -''iyy'', feminine ''-iyyah'' to a word to make it an adjecti ...
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Baghdad
Baghdad ( or ; , ) is the capital and List of largest cities of Iraq, largest city of Iraq, located along the Tigris in the central part of the country. With a population exceeding 7 million, it ranks among the List of largest cities in the Arab world, most populous cities in the Middle East and Arab world and forms 22% of the Demographics of Iraq, country's population. Spanning an area of approximately , Baghdad is the capital of its Baghdad Governorate, governorate and serves as Iraq's political, economic, and cultural hub. Founded in 762 AD by Al-Mansur, Baghdad was the capital of the Abbasid Caliphate and became its most notable development project. The city evolved into a cultural and intellectual center of the Muslim world. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multi-ethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning". For much of the Abbasid era, duri ...
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Mosul
Mosul ( ; , , ; ; ; ) is a major city in northern Iraq, serving as the capital of Nineveh Governorate. It is the second largest city in Iraq overall after the capital Baghdad. Situated on the banks of Tigris, the city encloses the ruins of the ancient Old Assyrian Empire, Assyrian city of Nineveh—once the List of largest cities throughout history, largest city in the world—on its east side. Due to its strategic and central location, the city has traditionally served as one of the hubs of international commerce and travel in the region. It is considered as one of the historically and culturally significant cities of the Arab world. The North Mesopotamian dialect of Arabic commonly known as North Mesopotamian Arabic, ''Moslawi'' is named after Mosul, and is widely spoken in the region. Together, with the Nineveh Plains, Mosul is a historical center of the Assyrian people, Assyrians. The surrounding region is ethnically and religiously diverse; a large majority of the city is A ...
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