Abu Sa'īd Al-Khūdrī
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Abu Sa'īd Al-Khūdrī
Abū Saʿīd Saʿd ibn Mālik ibn Sinān al-Khazrajī al-Khudrī () was an early ally ('' Ansari'') of the Islamic prophet Muhammad and one of the younger companions of the prophet, as well as being a supporter of Hadith prohibition. Too young to fight at the Battle of Uhud in 625 where his father Malik ibn Sinan fell, he participated in subsequent campaignsTabari, Imam (1993). ''History of al-Tabari''. New York: State University of New York Press. ISBN 0-7914-0851-5. Although he traveled to Syria once to visit the Umayyad caliph Mu'awiya, he resided in Medina all his life. Later, he is said to have participated with his fellow Medinans in the defense of their city against the Umayyad army at the Battle of al-Harrah in 64/683. He is said variously to have died in 63/682, 64/683, 65/684, or 74/693. Despite his withdrawal from broader hadith culture, Abu Said is found to be one of the most prolific narrators of hadith quoted in sunni literature, with over 1170 narrations, making ...
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Abu Said Al-Khudri
Abu or ABU may refer to: Aviation * Airman Battle Uniform, a utility uniform of the United States Air Force * IATA airport code for A. A. Bere Tallo Airport in Atambua, Province of East Nusa Tenggara, Indonesia People * Abu (Arabic term), a kunya when written in the construct state * Ab (Semitic), a common part of Arabic-derived names, meaning "father of" in Arabic * Abu al-Faraj (other) * Abu Baker Asvat, a murdered South African activist and medical doctor * Abu Ibrahim (other) * Abu Mohammed (other) * Abu Salim (other) *Abdul-Malik Abu (born 1995), American basketball player in the Israeli Premier Basketball League * Raneo Abu, Filipino politician Places * Abu (volcano), a volcano on the island of Honshū in Japan * Abu, Yamaguchi, a town in Japan * Ahmadu Bello University, a university located in Zaria, Nigeria * Atlantic Baptist University, a Christian university located in Moncton, New Brunswick, Canada * Elephantine, Egypt, known as Ab ...
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Shia View Of The Sahaba
The Companions of the Prophet () were the Muslim disciples and followers of the Islamic prophet Muhammad who saw or met him during his lifetime. The companions played a major role in Muslim battles, society, hadith narration, and governance during and after the life of Muhammad. The era of the companions began following the death of Muhammad in 632 CE, and ended in 110 AH (728 CE) when the last companion Abu al-Tufayl died. Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other important matters in Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators ('' asānīd''), was the basis of the developing Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life (''sunnah''), the code of conduct (''sharia'') it requires, and Islamic jurisprudence (''fiqh''). The ...
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Umar Ibn Al-Khattab
Umar ibn al-Khattab (; ), also spelled Omar, was the second Rashidun caliph, ruling from August 634 until his assassination in 644. He succeeded Abu Bakr () and is regarded as a senior companion and father-in-law of the Islamic prophet Muhammad. Initially, Umar opposed Muhammad, who was his distant Qurayshite kinsman. However, after converting to Islam in 616, he became the first Muslim to openly pray at the Kaaba. He participated in nearly all of Muhammad’s battles and expeditions, and Muhammad conferred upon him the title ''al-Fārūq'' ("the Distinguisher") for his sound judgement. After Muhammad’s death in June 632, Umar pledged allegiance to Abu Bakr as the first caliph and served as his chief adviser. In 634, shortly before his death, Abu Bakr nominated Umar as his successor. During Umar’s reign, the caliphate expanded at an unprecedented rate, conquering the Sasanian Empire and more than two-thirds of the Byzantine Empire. His campaigns against the Sasanians ...
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La Hawla Wa La Quwwata Illa Billah
The Ḥawla () or the LaHawla () is an Arabic term referring to the Arabic statement ('), which is usually translated as "There is no power nor strength except by God." The expression Ḥawqala is used by Muslims during times of calamity, oppression, or situations beyond their control, invoking complete reliance on Allah’s power and strength. It is a form of dhikr (remembrance of Allah), often recited to seek divine help and affirm that no power or strength exists except through Allah. The word ''Ḥawqala'' is a portmanteau (or '' naḥt'') of ''ḥawla'' (power) and ''quwwata'' (strength). A longer version is ('), meaning "There is no power nor strength except by God (Allah) help and assistance". See also * Basmala * Tasbih * Dhikr (; ; ) is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God. It plays a central role in Sufism, and each Sufi order typically adopts a specific ''dhikr'', accompanied by specif ...
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Alhamdulillah
''Alhamdulillah'' (, ') is an Arabic phrase meaning "praise be to God", sometimes translated as "thank God" or "thanks be to the Lord". This phrase is called ''Tahmid'' (). A longer variant of the phrase is ''al-ḥamdu l-illāhi rabbi l-ʿālamīn'' (), meaning "all praise is due to God, Lord of all the worlds", the first verse of Surah Al-Fatiha, the opening chapter of the Quran. The phrase is frequently used by Muslims of every background due to its centrality in the texts of the Quran and Hadith, the words of the Islamic prophet Muhammad. Its meaning and in-depth explanation have been the subject of much exegesis. It is also commonly used by non-Muslim speakers of the Arabic language. A similar variation used in Christianity is the phrase " Hallelujah". Meaning The phrase has three basic parts: *'' al-'', the definite article, "the". *''ḥamd''(''u''), literally meaning "praise", "commendation". *''li-llāh''(''i''), preposition + noun ''Allāh''. ''Li-'' is a dati ...
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Allahu Akbar
Allah ( ; , ) is an Arabic term for God, specifically the God of Abraham. Outside of the Middle East, it is principally associated with Islam (in which it is also considered the proper name), although the term was used in pre-Islamic Arabia and continues to be used today by Arabic-speaking adherents of any of the Abrahamic religions, including Judaism and Christianity. It is thought to be derived by contraction from '' al- ilāh'' (, ) and is linguistically related to God's names in other Semitic languages, such as Aramaic ( ) and Hebrew ( ). The word "Allah" now conveys the superiority or sole existence of one God, but among the pre-Islamic Arabs, Allah was a supreme deity and was worshipped alongside lesser deities in a pantheon. Many Jews, Christians, and early Muslims used "Allah" and "al-ilah" synonymously in Classical Arabic. The word is also frequently, albeit not exclusively, used by Bábists, Baháʼís, Mandaeans, Indonesian Christians, Maltese Christians, ...
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Subhan Allah
''Tasbih'' () is a form of ''dhikr'' that involves the glorification of God in Islam by saying: "''Subhan Allah''" (). It is often repeated a certain number of times, using either the fingers of the right hand or a ''misbaha'' to keep track of counting. Etymology The term ''tasbeeh'' is based on in the Arabic root of sīn-bāʾ-ḥāʾ (--). The meaning of the root word when written means to glorify. 'Tasbeeh' is an irregular derivation from ''subhan'', which is the first word of the constitutive sentence of the first third of the canonical form (see below) of tasbeeh. The word literally means, as a verb, "to travel swiftly" and, as a noun, "duties" or "occupation". However, in the devotional context, ''tasbih'' refers to ''Subhan Allah'', which is often used in the Qur'an with the preposition ''ʿan'' (), meaning "Allah is exalted polytheists.html" ;"title="ver what they (polytheists">ver what they (polytheists) attribute to Him (Al-Tawba: 31, Al-Zumar: 67 et al.). Without ...
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La Ilaha Ilallah
The ''Shahada'' ( ; , 'the testimony'), also transliterated as ''Shahadah'', is an Islamic oath and creed, and one of the Five Pillars of Islam and part of the Adhan. It reads: "I bear witness that there is no god but God in Islam, God, and I bear witness that Muhammad in Islam, Muhammad is the Prophets and messengers in Islam, Messenger of God." The Shahada declares belief in the oneness () of God and the acceptance of Muhammad as God's messenger. Some Shia Islam, Shia Muslims also include a statement of belief in the of Ali,''The Later Mughals'' by William Irvine (historian), William Irvine p. 130 but they do not consider it as an obligatory part for Conversion to Islam, converting to Islam. A single honest recitation of the Shahada is all that is required for Conversion to Islam, a person to become a Muslim according to most traditional Schools of Islamic theology, schools. The testimonies The Declaration of faith, declaration reads: The above two statement ...
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An-Nasa'i
Al-Nasāʾī (214 – 303 AH; 829 – 915 CE), full name Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī (), was a noted collector of hadith (sayings of Muhammad),Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.138. Scarecrow Press. . from the city of Nasa (early Khorasan and present day Turkmenistan), and the author of "''As-Sunan''", one of the six canonical hadith collections recognized by Sunni Muslims. From his "''As-Sunan al-Kubra'' (The Large Sunan)" he wrote an abridged version, "''Al-Mujtaba''" or ''Sunan al-Sughra'' (The Concise Sunan). Of the fifteen books he is known to have written, six treat the science of hadīth. Biography Of Persian origin, Al-Nasa'i himself states he was born in the year 830 (215 h.) - although some say it was in 829 or 869 (214 or 255 h.) - in the city of Nasa in present-day Turkmenistan - part of Khorasan, a region in Western Asia and Central A ...
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Sahih Muslim
() is the second hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar Muslim ibn al-Ḥajjāj () in the format, the work is valued by Sunnis, alongside , as the most important source for Islamic religion after the Qur'an. Sahih Muslim contains approximately 5,500 - 7,500 hadith narrations in its introduction and 56 books. Kâtip Çelebi (died 1657) and Siddiq Hasan Khan (died 1890) both counted 7,275 narrations. Muhammad Fuad Abdul Baqi wrote that there are 3,033 narrations without considering repetitions.''Hadith and the Quran'', Encyclopedia of the Quran, Brill Mashhur ibn Hasan Al Salman, a student of Al-Albani (died 1999), built upon this number, counting 7,385 total narrations, which, combined with the ten in the introduction, add up to a total of 7,395. Muslim wrote an introduction to his collection of hadith, wherein he clarified the reasoning behind choosing the hadith he chose to include in his Sahih. Development According to Al-Kh ...
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Sahih Bukhari
() is the first hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar al-Bukhari () in the format, the work is valued by Sunni Muslims, alongside , as the most authentic after the Qur'an. Al-Bukhari organized the book mostly in the Hijaz at the Sacred Mosque of Mecca and the Prophet's Mosque of Medina and completed the work in Bukhara around 846 (232 AH). The work was examined by his teachers Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in and others. Content Sources differ on the exact number of hadiths in Sahih al-Bukhari, with definitions of hadith varying from a prophetic tradition or sunnah, or a narration of that tradition. Experts have estimated the number of full-'' isnad'' narrations in the Sahih at 7,563, with the number reducing to around 2,600 without considerations to repetitions or different versions of the same hadith. Bukhari chose these narrations from a collection of 600,000 narrations he had collected over 16 years. The n ...
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Sabr
Sabr () (literally 'endurance' or more accurately 'perseverance' and 'persistence'"Ṣabr", ''Encyclopaedia of Islam'') is one of the two parts of Iman (concept), faith (the other being ''shukr'') in Islam. It teaches to remain Spirituality, spiritually steadfast and to keep doing good actions in the personal and collective domain, specifically when facing opposition or encountering problems, setbacks, or unexpected and unwanted results. It is patience in the face of all unexpected and unwanted outcomes. Etymology Arabic lexicographers suggest that the root ṣ-b-r, of which ṣabr is the nominalization, means to bind or restrain. The word ''ṣabr'' has a special technical application in the expression ''yamīn aṣ-ṣabr'' (يمين الصبر), which refers to perjury. In the Quran In the Quran, words that are derived from the root ṣ-b-r occur frequently, with the general meaning of persisting on the right path when under adverse circumstance, whether internal or externa ...
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