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Abu'l-Hasan Ali Ibn Al-Furat
Abu'l-Hasan Ali ibn Muhammad ibn Musa ibn al-Hasan ibn al-Furat (; 855 – 18 July 924) was a senior official of the Abbasid Caliphate who served three times as vizier under Caliph al-Muqtadir. Ali emerged into prominence as an able fiscal administrator and deputy to his older brother Ahmad. Eventually he came to lead one of the two major and rival court factions during al-Muqtadir's caliphate, the Banu'l-Furat, the other being the group of officials around the commander-in-chief Mu'nis al-Muzaffar and the vizier Ali ibn Isa al-Jarrah. He played an important role in the selection of al-Muqtadir as caliph in 908, going on to serve as vizier in 908–912, during which time he succeeded in re-incorporating Fars into the Caliphate and to restore a measure of authority over the Sajids of Adharbayjan. After a second tenure in 917–918 he was imprisoned by his successor, and was released in 923, becoming vizier for the third and last time soon after. His brutality towards his rivals ...
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Coin Of Yusuf Ibn Abi'l-Saj, Minted In Ardabil
A coin is a small object, usually round and flat, used primarily as a medium of exchange or legal tender. They are standardized in weight, and produced in large quantities at a mint in order to facilitate trade. They are most often issued by a government. Coins often have images, numerals, or text on them. The faces of coins or medals are sometimes called the ''obverse'' and the ''reverse'', referring to the front and back sides, respectively. The obverse of a coin is commonly called ''heads'', because it often depicts the head of a prominent person, and the reverse is known as ''tails''. The first metal coins – invented in the ancient Greek world and disseminated during the Hellenistic period – were precious metal–based, and were invented in order to simplify and regularize the task of measuring and weighing bullion (bulk metal) carried around for the purpose of transactions. They carried their value within the coins themselves, but the stampings also induced manipulati ...
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Shi'ite
Shia Islam is the second-largest branch of Islam. It holds that Muhammad designated Ali ibn Abi Talib () as both his political successor (caliph) and as the spiritual leader of the Muslim community (imam). However, his right is understood to have been usurped by a number of Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be ' rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan and Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the shrine of Ali in Najaf, the shrine of Husayn in Karbala and other mausoleums of the . Later events such as Husayn's martyrdom in the Battle of Karbala (680 CE) further influenced the devel ...
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Samanid
The Samanid Empire () was a Persianate society, Persianate Sunni Islam, Sunni Muslim empire, ruled by a dynasty of Iranian peoples, Iranian ''dehqan'' origin. The empire was centred in Greater Khorasan, Khorasan and Transoxiana, at its greatest extent encompassing northeastern Iran and Central Asia, from 819 to 999. Four brothers—Nuh ibn Asad, Nuh, Ahmad ibn Asad, Ahmad, Yahya ibn Asad, Yahya, and Ilyas ibn Asad, Ilyas—founded the Samanid state. Each of them ruled territories under Abbasid Caliphate, Abbasid suzerainty. In 892, Ismail Samani (892–907) united the Samanid state under one ruler, thus effectively putting an end to the feudal system used by the Samanids. It was also under him that the Samanids became independent of Abbasid Caliphate, Abbasid authority. However, by 945, the government was under the de facto control of the Turkic military slave faction, and the Samanid family's authority had become purely symbolic. The Samanid Empire is part of the Iranian Interm ...
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Muhammad Ibn Ubayd Allah Al-Khaqani
Abū ʿAlī Muḥammad ibn ʿUbayd Allāh al-Khāqānī () was a senior official of the Abbasid Caliphate, who served as vizier from 912 to 913. He was the son of the distinguished Ubayd Allah ibn Yahya ibn Khaqan, who served twice as vizier, under the caliphs al-Mutawakkil and al-Mu'tamid. The famous historian al-Tabari was his tutor, reportedly being paid ten gold dinars a month. A rival of Ali ibn al-Furat, he succeeded the latter as vizier to Caliph al-Muqtadir on 23 July 912, and remained in office until 16 August 913. His tenure was marked by attempts to shore up finances through imposing heavy fines to dismissed officials of the Banu'l-Furat faction, and by a pro-Hanbali stance that led to anti-Shi'ite measures. After his dismissal, he was imprisoned by his successor Ali ibn Isa al-Jarrah ʿAlī ibn ʿĪsā ibn Dā'ūd ibn al-Jarrāḥ (Dayr Qunna, 859 – Baghdad, 1 August 946), was an official of the court of the Abbasid Caliphate. Descended from a family with long his ...
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Dirham
The dirham, dirhem or drahm is a unit of currency and of mass. It is the name of the currencies of Moroccan dirham, Morocco, the United Arab Emirates dirham, United Arab Emirates and Armenian dram, Armenia, and is the name of a currency subdivision in Jordanian dinar, Jordan, Libyan dinar, Libya, Qatari riyal, Qatar and Tajikistani somoni, Tajikistan. It was historically a silver coin. Unit of mass The dirham was a unit of mass used across North Africa, the Middle East, Persia and Ifat Sultanate, Ifat; later known as Adal Sultanate, Adal, with varying values. The value of Islamic dirham was 14 qirat. 10 dirham equals 7 mithqal (2.975 gm of silver). In the late Ottoman Empire (), the standard dirham was 3.207 gram, g; 400 dirhem equal one oka (measure), oka. The Ottoman dirham was based on the Sassanian, Sasanian drachm (in Middle Persian: 𐭦𐭥𐭦𐭭 ''drahm''), which was itself based on the Greek Ancient drachma, dram/drachma. In Egypt in 1895, it was equivalen ...
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Yusuf Ibn Abi'l-Saj
Yusuf ibn Abi'l Saj (died, d. 928) was the Sajids, Sajid Emir of Azerbaijan (Iran), Azerbaijan from 901 until his death. He was the son of Abi'l-Saj Devdad. War with Armenians and Georgians Yusuf came to power in 901 by overthrowing his nephew, Devdad Ibn Muhammad. He razed the walls of Maragha and moved the capital to Ardabil. Shortly afterwards, the Bagratuni Dynasty, Bagratid Kingdom of Armenia (Middle Ages), king of Armenia, Smbat I, offered to become a direct vassal of the caliph al-Muktafi. As this threatened the Sajids' interests in Armenia, Yusuf demanded that Smbat appear before him. When the Bagratid refused he invaded Armenia. An agreement was eventually reached between the two sides in 903; Smbat received a crown from Yusuf, acknowledging him as his overlord. Yusuf had never formalized his relations with the caliph, and they became hostile toward each other. In 908 a caliphal army was sent against Yusuf, but al-Muktafi died and his successor al-Muqtadir made peace ...
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Ibn Al-Mu'tazz
Abdallah ibn al-Mu'tazz (; 861 – 29 December 908) was the son of the caliph al-Mu'tazz and a political figure, but is better known as a leading Arabic poet and the author of the ''Kitab al-Badi'', an early study of Arabic forms of poetry. This work is considered one of the earliest works in Arabic literary theory and literary criticism. Persuaded to assume the role of caliph of the Abbasid dynasty following the premature death of al-Muktafi, he succeeded in ruling for a single day and a single night, before he was forced into hiding, found and then strangled in a palace intrigue that brought al-Muqtadir, then thirteen years old, to the throne. Life Born in Samarra as a prince of the imperial house and the great-great-grandson of Harun al-Rashid, Ibn al-Mu'tazz had a tragic childhood in the complicated intrigues of the Abbasid caliphate. His grandfather, the caliph al-Mutawakkil, was assassinated when Ibn al-Mu'tazz was only six weeks old. These events ushered in the nine ...
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Hugh N
Hugh is the English-language variant of the masculine given name , itself the Old French variant of '' Hugo (name)">Hugo'', a short form of Continental Germanic Germanic name">given names beginning in the element "mind, spirit" (Old English ). The Germanic name is on record beginning in the 8th century, in variants ''Chugo, Hugo, Huc, Ucho, Ugu, Uogo, Ogo, Ougo,'' etc. The name's popularity in the Middle Ages ultimately derives from its use by Frankish nobility, beginning with Duke of the Franks and Count of Paris Hugh the Great (898–956). The Old French form was adopted into English from the Norman period (e.g. Hugh of Montgomery, 2nd Earl of Shrewsbury d. 1098; Hugh d'Avranches, 1st Earl of Chester, d. 1101). The spelling ''Hugh'' in English is from the Picard variant spelling '' Hughes'', where the orthography ''-gh-'' takes the role of ''-gu-'' in standard French, i.e. to express the phoneme /g/ as opposed to the affricate /ʒ/ taken by the grapheme ''g'' before ...
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Al-Abbas Ibn Al-Hasan Al-Jarjara'i
Al-ʿAbbās ibn al-Ḥasan al-Jarjarāʾī () was a senior Abbasid official and vizier from October 904 until his murder on 16 December 908. As his '' nisba'' shows, he came from the locality of Jarjaraya, south of Baghdad. He began his career as private secretary to al-Qasim ibn Ubayd Allah. When al-Qasim died in October 904, he recommended either Abbas or the Jarrahid Ali Ibn Isa as his successor; when the latter declined, Caliph al-Muktafi (reigned 902–908) duly appointed Abbas to the post. His tenure of office was marked by a close alliance with the Banu'l-Furat, whose leader Abu'l-Hasan Ali became his chief aide and designated successor. When al-Muktafi died in 908, it fell on Abbas and the senior bureaucrats to decide on his successor. In the end, Abbas heeded the advice of Abu'l-Hasan Ali, who counselled the selection of a weak ruler who would be easy to manipulate: al-Muktafi's 13-year-old brother Ja'far, who became Caliph al-Muqtadir (r. 908–932). In December 908, ...
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Al-Muktafi
Abū Muḥammad ʿAlī ibn Aḥmad ibn Ṭalḥa ibn Jaʿfar ibn Muḥammad ibn Hārūn al-Muktafī bi'Llāh (; 877/78 – 13 August 908), better known by his regnal name al-Muktafī bi-Llāh (), was the caliph of the Abbasid Caliphate from 902 to 908. More liberal and sedentary than his militaristic father al-Mu'tadid, al-Muktafi essentially continued his policies, although most of the actual conduct of government was left to his viziers and officials. His reign saw the defeat of the Qarmatians of the Syrian Desert, and the reincorporation of Egypt and the parts of Syria ruled by the Tulunid dynasty. The war with the Byzantine Empire under the Macedonian dynasty, Byzantine Empire continued with alternating success, although the Arabs scored a major victory in the Sack of Thessalonica (904), Sack of Thessalonica in 904. His death in 908 opened the way for the installation of a weak ruler, al-Muqtadir, by the palace bureaucracy, and began the terminal decline of the Abbasid ...
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Nestorian
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius (), who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology. The ''Oxford English Dictionary'' defines Nestorianism as:"The doctrine of Nestorius, Patriarch of Constantinople (appointed in 428), by which Christ is asserted to have had distinct human and divine persons."Original Nestorianism is attested primarily by works of Nestorius, and also by other theological and historical sources that are related to his teachings in the fields of Mariology and Christology. His theology was influenced by ...
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Al-Mu'tadid
Abū al-ʿAbbās Aḥmad ibn Ṭalḥa ibn Jaʿfar ibn Muḥammad ibn Hārūn (), 853/4 or 860/1 – 5 April 902, better known by his regnal name al-Muʿtaḍid bi-llāh (), was the caliph of the Abbasid Caliphate from 892 until his death in 902. Al-Mu'tadid was the son of al-Muwaffaq, who was the regent and effective ruler of the Abbasid state during the reign of his brother, Caliph al-Mu'tamid. As a prince, the future al-Mu'tadid served under his father during various military campaigns, most notably in the suppression of the Zanj Rebellion, in which he played a major role. When al-Muwaffaq died in June 891 al-Mu'tadid succeeded him as regent. He quickly sidelined his cousin and heir-apparent al-Mufawwid; when al-Mu'tamid died in October 892, he succeeded to the throne. Like his father, al-Mu'tadid's power depended on his close relations with the army. These were first forged during the campaigns against the Zanj and were reinforced in later expeditions which the Caliph ...
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