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Abu'l-Abbas Ibn Al-Furat
Abu'l-Abbas ibn Ja'far ibn al-Furat was the son of the powerful Ikhshidid vizier Ja'far ibn al-Furat Abu'l-Fadl Ja'far ibn al-Fadl ibn al-Furat (; 1001), also called Ibn Hinzaba, like his father before him, was a member of the bureaucratic Banu'l-Furat family from Iraq. A highly educated man renowned for his strict piety and knowledge of traditio .... He was in turn appointed vizier by the Fatimid caliph al-Hakim (r. 996–1021) in 1014/5, but executed after a few days. References Sources * * {{EI2 , volume = 3 , title = Ibn al-Furāt , first = D. , last = Sourdel , authorlink = Dominique Sourdel , pages = 767–768 , url = http://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-2/ibn-al-fura-t-COM_0322 10th-century births 1014 deaths 11th-century Arabs Abu'l-Abbas Viziers of the Fatimid Caliphate People executed by the Fatimid Caliphate 11th-century people from the Fatimid Caliphate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ikhshidid Dynasty
The Ikhshidid dynasty (, ) was a Turkic mamluk dynasty who ruled Egypt and the Levant from 935 to 969. Muhammad ibn Tughj al-Ikhshid, a Turkic mamluk soldier, was appointed governor by the Abbasid Caliph al-Radi. The dynasty carried the Arabic title "Wāli" reflecting their position as governors on behalf of the Abbasids. The Ikhshidids came to an end when the Fatimid army conquered Fustat in 969. The Ikhshidid family tomb was in Jerusalem.Max Van BerchemMIFAO 44 - Matériaux pour un Corpus Inscriptionum Arabicarum Part 2 Syrie du Sud T.2 Jérusalem Haram (1927) p13-14 (no.146): “L’émir Muhammad mourut à Damas en 334 (946) et son corps fut transporté et inhumé à Jérusalem. L’émir Unūdjūr mourut en 349 (960) et son corps fut porté à Jérusalem et inhumé à côté de celui de son père. L’émir ‘Ali mourut en 355 (966) et son corps fut transporté à Jérusalem et inhumé à côté de ceux de son père et de son frère. Enfin l'ustādh Kāfūr mourut en 357 (9 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vizier
A vizier (; ar, وزير, wazīr; fa, وزیر, vazīr), or wazir, is a high-ranking political advisor or minister in the near east. The Abbasid caliphs gave the title ''wazir'' to a minister formerly called '' katib'' (secretary), who was at first merely a helper but afterwards became the representative and successor of the ''dapir'' (official scribe or secretary) of the Sassanian kings. In modern usage, the term has been used for government ministers in much of the Middle East and beyond. Several alternative spellings are used in English, such as ''vizir'', ''wazir'', and ''vezir''. Etymology Vizier is suggested to be an Iranian word, from the Pahlavi root of ''vičir'', which originally had the meaning of a ''decree'', ''mandate'', and ''command'', but later as its use in Dinkard also suggests, came to mean ''judge'' or ''magistrate''. Arthur Jeffery considers the word to be a "good Iranian" word, as has a well-established root in Avestan language. The Pahlavi ''vič ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far Ibn Al-Furat
Abu'l-Fadl Ja'far ibn al-Fadl ibn al-Furat (; 1001), also called Ibn Hinzaba, like his father before him, was a member of the bureaucratic Banu'l-Furat family from Iraq. A highly educated man renowned for his strict piety and knowledge of traditions about the early Islamic times, he served as vizier of the Ikhshidids of Egypt from 946 until the end of the dynasty in 969, and continued serving the Fatimid Caliphate after that. Following the death of Abu'l-Misk Kafur in April 968, Ibn al-Furat was left as one of the most powerful leaders in the country. His lack of support outside the bureaucracy and his inability to restore orderly administration and security in a country plagued by years of famine and external attacks, mean that his position was weak and constantly challenged by other factions, especially the military. He was deposed and imprisoned by al-Hasan ibn Ubayd Allah ibn Tughj in November 968, but released and restored to his office when Hasan suddenly abandoned Egypt in F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid
The Fatimid Caliphate was an Ismaili Shi'a Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his S ... caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimid dynasty, Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatimah, Fatima and her husband Ali, ‘Ali b. Abi Talib, the first Imamate in Shia doctrine, Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ilism, Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of "Mahdia, al-Mahdiyya" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hakim Bi-Amr Allah
Abū ʿAlī Manṣūr (13 August 985 – 13 February 1021), better known by his regnal name al-Ḥākim bi-Amr Allāh ( ar, الحاكم بأمر الله, lit=The Ruler by the Order of God), was the sixth Fatimid caliph and 16th Ismaili imam (996–1021). Al-Hakim is an important figure in a number of Shia Ismaili sects, such as the world's 15 million Nizaris and 1–2 million Musta'lis, in addition to the 2 million Druze of the Levant. (''Which page?'') Histories of al-Hakim can prove controversial, as diverse views of his life and legacy exist. Historian Paul Walker writes: "Ultimately, both views of him, the mad and despotic tyrant (like Germanic and Roman despots) irrationally given to killing those around him on a whim, and the ideal supreme ruler, divinely ordained and chosen, whose every action was just and righteous, were to persist, the one among his enemies and those who rebelled against him, and the other in the hearts of true believers, who, while perhaps pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Births
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1014 Deaths
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century Arabs
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Normans, Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the Islamic Golden Age, classical Islamic world, this century marked the high point for both classical History of science and technology in China, Chinese civilization, science and Technology of the Song dynasty, technology, and classical Islamic science, Early Islam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banu'l-Furat
The Banu'l-Furat () were a Shia family of civil functionaries of the Abbasid Caliphate in the late 9th and early 10th centuries, several of whom held the office of vizier. In the sources, the members of the family are often simply designated as Ibn al-Furat. Along with their rivals, the Banu'l-Jarrah, they controlled the Caliphate's central government in the early decades of the 10th century. The most notable members of the family were: * Abu'l-Abbas Ahmad ibn Muhammad ibn Musa ibn al-Hasan ibn al-Furat (died 904), chief fiscal minister of the caliphs al-Mu'tadid and al-Muktafi until his death. * Abu'l-Hasan Ali ibn Muhammad ibn Musa ibn al-Hasan ibn al-Furat (855–924), originally deputy of his brother Ahmad, vizier in 908–912, 917–918 and 923–924. Deposed and executed with his son al-Muhassin due to their abuse of power in July 924. * Abu'l-Khattab Ja'far ibn Muhammad ibn Musa ibn al-Hasan ibn al-Furat (died 909/10), head of the land department of East and West from 908 t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Viziers Of The Fatimid Caliphate
A vizier (; ar, وزير, wazīr; fa, وزیر, vazīr), or wazir, is a high-ranking political advisor or minister in the near east. The Abbasid caliphs gave the title ''wazir'' to a minister formerly called ''katib'' (secretary), who was at first merely a helper but afterwards became the representative and successor of the ''dapir'' (official scribe or secretary) of the Sassanian kings. In modern usage, the term has been used for government ministers in much of the Middle East and beyond. Several alternative spellings are used in English, such as ''vizir'', ''wazir'', and ''vezir''. Etymology Vizier is suggested to be an Iranian word, from the Pahlavi root of ''vičir'', which originally had the meaning of a ''decree'', ''mandate'', and ''command'', but later as its use in Dinkard also suggests, came to mean ''judge'' or ''magistrate''. Arthur Jeffery considers the word to be a "good Iranian" word, as has a well-established root in Avestan language. The Pahlavi ''vič ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People Executed By The Fatimid Caliphate
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form " people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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