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Abortion In The United Kingdom
Abortion in the United Kingdom is generally legal under the terms of the Abortion Act 1967 in Great Britain and the Abortion (Northern Ireland) (No.2) Regulations 2020 in Northern Ireland. The procurement of an abortion was a criminal offence in England and Wales under the Offences Against the Person Act 1861 until the law was amended in 2025. Prior to 2025, the Abortion Act 1967 allowed abortions to be legally performed in certain cases. Although a number of abortions did take place before the 1967 Act, there have been around 10 million abortions in the United Kingdom. Around 200,000 abortions are carried out in England and Wales each year and just under 14,000 in Scotland; the most common reason cited under the ICD-10 classification system for around 98% of all abortions is "risk to woman's mental health". Despite the legal provisions, abortion is '' de facto'' available in the United Kingdom of Great Britain and Northern Ireland within the first 24 weeks of pregnancy for so ...
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Child Destruction
Child destruction is the name of a statutory offence in England and Wales, Northern Ireland, Hong Kong and in some parts of Australia. Child destruction is the crime of killing an unborn but viable foetus; that is, a child "capable of being born alive", before it has "a separate existence". People have been convicted of the offence for injuring a heavily pregnant woman in the abdomen, such that her foetus dies; for killing a foetus during childbirth; or for performing a late-term abortion. The purpose of the offence is to criminalise the killing of a child during its birth, because this is neither abortion nor homicide for the purposes of the criminal law. It can also be used to prosecute late abortions.Card, Richard (editor). Card, Cross and Jones: Criminal Law. Twelfth Edition. Butterworths. 1992. . ¶¶11.82–83. During the second reading of the Preservation of Infant Life Bill 1928 to 1929, Lord Atkin said: England and Wales Statute In England and Wales, the o ...
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William Stanford (judge)
Sir William Stanford (1509 – 1558), also written Stamford or Staunford, was an English politician, judge and jurist. Origins Born on or by 22 August 1509 at Monken Hadley in Middlesex, he was the second son of William Stanford, a mercer (textile dealer) in the City of London, and his wife Margaret Gedney. His father was a younger son of Robert Stanford, of Rowley Regis in Staffordshire. Career After some time at the University of Oxford, he then studied law, entering Gray's Inn in 1528 and being called to the bar in 1536. At Gray's Inn, he was chosen Reader in 1544 and 1551. By 1542, with a powerful friend at court in Sir Thomas Wriothesley and being owed money by Henry Stafford, he was elected MP for Stafford in the 1542 and 1545 Parliaments, and for Newcastle-under-Lyme in the 1547 Parliament. Though based in Middlesex, he developed Staffordshire links by buying the manors of Perry Barr and Handsworth. From 1542 to 1555, he was appointed to many royal commissions, some ...
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Henry Bracton
Henry of Bracton (c. 1210 – c. 1268), also known as Henry de Bracton, Henricus Bracton, Henry Bratton, and Henry Bretton, was an English cleric and jurist. He is famous now for his writings on law, particularly ''De legibus et consuetudinibus Angliæ'' ("On the Laws and Customs of England"), and his ideas on ''mens rea'' (criminal intent). According to Bracton, it was only through the examination of a combination of action and intention that the commission of a criminal act could be established. He also wrote on kingship, arguing that a ruler should be called king only if he obtained and exercised power in a lawful manner. In his writings, Bracton manages to set out coherently the law of the royal courts through his use of categories drawn from Roman law, thus incorporating into English law several developments of medieval Roman law. Life Plucknett describes Bracton in this way: "Two generations after Ranulf de Glanvill we come to the flower and crown of English jurisprude ...
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Ecclesiastical Court
In organized Christianity, an ecclesiastical court, also called court Christian or court spiritual, is any of certain non-adversarial courts conducted by church-approved officials having jurisdiction mainly in spiritual or religious matters. Historically, they interpret or apply canon law. One of its primary bases was the of Justinian, which is also considered the source of the civil law legal tradition. In the United Kingdom, secular courts that took over the functions of the ecclesiastic courts, e.g. in family law, are still known as ''courts ecclesiastical'' as distinct from ''courts temporal''. Medieval courts In the Middle Ages, ecclesiastical courts had much wider powers in many areas of Europe than they did after the development of nation states. They held jurisdiction over not only religious matters, but also family law, equitable relief, probate, and cases involving priests, religious communities, or public heretics. Secular courts in medieval times were numerous and d ...
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Oblate
In Christianity (specifically the Roman Catholic, Orthodox, Lutheran, Anglican and Methodist traditions), an oblate is a person associated with a Benedictine monastery or convent who is specifically dedicated to God and service. Oblates are individuals, either laity or clergy, normally living in general society, who, while not professed monks or nuns, have individually joined themselves to a Benedictine monastic community associated with a certain Christian denomination, such as the Catholic Church or Lutheran Church. Individuals become oblates by undergoing an investiture in which they resolve to follow the Rule of Saint Benedict in their private lives. The Divine Office (canonical hours) is a focus of Benedictines and oblates strive to pray these individually or with others, including with monastics throughout the day in person, or live-streamed; this is normatively prayed seven times a day (cf. ). They additionally seek to daily read the Bible through the monastic method of ...
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Alumni
Alumni (: alumnus () or alumna ()) are former students or graduates of a school, college, or university. The feminine plural alumnae is sometimes used for groups of women, and alums (: alum) or alumns (: alumn) as gender-neutral alternatives. The word comes from Latin, meaning nurslings, pupils or foster children, derived from "to nourish". The term is not synonymous with "graduates": people can be alumni without graduating, e.g. Burt Reynolds was an alumnus of Florida State University but did not graduate. The term is sometimes used to refer to former employees, former members of an organization, former contributors, or former inmates. Etymology The Latin noun means "foster son" or "pupil". It is derived from the Latin verb "to nourish". Separate, but from the same root, is the adjective "nourishing", found in the phrase '' alma mater'', a title for a person's home university. Usage in Roman law In Latin, is a legal term (Roman law) to describe a child placed in foster ...
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Kinship Care
Kinship care is a term used in the United States and Great Britain for the raising of children by grandparents, other extended family members, and unrelated adults with whom they have a close family-like relationship such as godparents and close family friends because biological parents are unable to do so for whatever reason. Legal custody of a child may or may not be involved, and the child may be related by blood, marriage, or adoption. This arrangement is also known as ''kinship diversion'', "kincare" or "relative care." Kinship placement may reduce the number of home placements children experience; allow children to maintain connections to communities, schools, and family members; and increase the likelihood of eventual reunification with birth parents. It is less costly to taxpayers than formal foster care and keeps many children out of the foster care system. "Grandfamily" is a recently coined term in the United States that refers to families engaged in kinship care. In ...
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Roman Britain
Roman Britain was the territory that became the Roman province of ''Britannia'' after the Roman conquest of Britain, consisting of a large part of the island of Great Britain. The occupation lasted from AD 43 to AD 410. Julius Caesar invaded Britain in 55 and 54 BC as part of his Gallic Wars. According to Caesar, the Britons had been overrun or culturally assimilated by the Belgae during the British Iron Age and had been aiding Caesar's enemies. The Belgae were the only Celtic tribe to cross the sea into Britain, for to all other Celtic tribes this land was unknown. He received tribute, installed the friendly king Mandubracius over the Trinovantes, and returned to Gaul. Planned invasions under Augustus were called off in 34, 27, and 25 BC. In 40 AD, Caligula assembled 200,000 men at the Channel on the continent, only to have them gather seashells () according to Suetonius, perhaps as a symbolic gesture to proclaim Caligula's victory over th ...
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Saint Patrick
Saint Patrick (; or ; ) was a fifth-century Romano-British culture, Romano-British Christian missionary and Archbishop of Armagh, bishop in Gaelic Ireland, Ireland. Known as the "Apostle of Ireland", he is the primary patron saint of Ireland, the other patron saints being Brigid of Kildare and Columba. He is also the patron saint of Nigeria. Patrick was never formally Canonization, canonised by the Catholic Church, having lived before the current laws were established for such matters. He is venerated as a saint in the Catholic Church, the Lutheran Church, the Church of Ireland (part of the Anglican Communion), and in the Eastern Orthodox Church, where he is regarded as equal-to-apostles, equal-to-the-apostles and Enlightener of Ireland. The dates of Patrick's life cannot be fixed with certainty, but there is general agreement that he was active as a missionary in Ireland during the fifth century. A recent biography on Patrick shows a late fourth-century date for the saint i ...
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Celtic Christianity
Celtic Christianity is a form of Christianity that was common, or held to be common, across the Celtic languages, Celtic-speaking world during the Early Middle Ages. The term Celtic Church is deprecated by many historians as it implies a unified and identifiable entity entirely separate from that of mainstream Western Christendom. For this reason, many prefer the term Insular Christianity. As Patrick Wormald explained, "One of the common misconceptions is that there was a ''Roman'' Church to which the ''Celtic'' Church was nationally opposed." Some writers have described a distinct "Celtic Church" uniting the Celts (modern), Celtic peoples and distinguishing them from adherents of the Latin Church, Roman Church, while others classify Celtic Christianity as a set of distinctive practices occurring in those areas. Varying scholars reject the former notion, but note that there were certain traditions and practices present in both the Irish and British churches that were not seen ...
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Christianity In Roman Britain
Christianity was present in Roman Britain from at least the third century until the end of the Roman imperial administration in the early fifth century, and continued in western Britain. Religion in Roman Britain was generally polytheistic, involving multiple gods and goddesses. Christianity was different in being monotheistic or believing in only one deity. Christianity was one of several religions introduced to Britain from the eastern part of the empire, others being those dedicated to certain deities, such as Cybele, Isis, and Mithras. After the collapse of Roman imperial administration, much of southern and eastern Britain was affected by the Anglo-Saxon migrations and a transition to Anglo-Saxon paganism as the primary religion. The Anglo-Saxons were later converted to Christianity in the seventh century and the institutional church reintroduced, following the Augustinian mission. There remained an awareness among Anglo-Saxon Christian writers like Bede that a Romano-Bri ...
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