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Šulpae
Šulpae was a Mesopotamian god. Much about his role in Mesopotamian religion remains uncertain, though it is agreed he was an astral deity associated with the planet Jupiter and that he could be linked to specific diseases, especially ''bennu''. He was regarded as the husband of Ninhursag. Among the deities considered to be their children were Ashgi, Panigingarra and Lisin. The oldest texts which mention him come from the Early Dynastic Period (Mesopotamia), Early Dynastic period, when he was worshiped in Kesh (Sumer), Kesh. He is also attested in documents from other cities, for example Nippur, Adab (city), Adab and Girsu. Multiple temples dedicated to him are mentioned in known sources, but their respective locations are unknown. Name The earliest attested form of Šulpae's name in cuneiform is ''dingir, dŠul-pa-è'', already found in Early Dynastic Period (Mesopotamia), Early Dynastic texts from Shuruppak, Fara and Adab (city), Adab, though it gradually changed to ''dŠul-pa-è ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninhursag
Ninḫursaĝ ( ''Ninḫarsang''; ), sometimes transcribed Ninursag, Ninḫarsag, or Ninḫursaĝa, also known as Damgalnuna or Ninmah, was the ancient Sumerian mother goddess of the mountains, and one of the seven great deities of Sumer. She is known earliest as a nurturing or fertility goddess. Temple hymn sources identify her as the "true and great lady of heaven" (possibly in relation to her standing on the mountain) and kings of Lagash were "nourished by Ninhursag's milk". She is the tutelary deity to several Sumerian leaders. Her best-known myths are ''Enki and Ninhursag'' describing her dealings with Enki resulting from his sexual exploits, and ''Enki and Ninmah'' a creation myth wherein the two deities compete to create humans. She is referenced or makes brief appearances in others as well, most notably as the mother of Ninurta in the Anzû Epic. Name Ninhursag means "lady of the sacred mountain" from Sumerian NIN "lady" and ḪAR.SAG̃ "sacred mountain, foothil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashgi
Ashgi ( ''Ašgi'') was a Mesopotamian god associated with Adab (city), Adab and Kesh (Sumer), Kesh. While he was originally the tutelary deity of the former of these two cities, he was eventually replaced in this role by his mother Ninhursag, locally known under the name Digirmah. He is mostly attested in sources from before the Old Babylonian period. Character In the Kesh temple hymn, Ashgi is characterized as a warrior god. He was also the tutelary god of Adab (city), Adab. While Thorkild Jacobsen classified Ashgi as one of the gods associated with herding, the view that Mesopotamian gods can be grouped based on "the ecological potential of their respective habitats" has been criticized by Wilfred G. Lambert, who characterized it as creating "more system than really existed." Frans Wiggermann notes that in some cases such associations in cases where they are actually attested, like the connection between the moon god Nanna (Sumerian deity), Nanna and cow herding, might at best r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lisin
Lisin was a Mesopotamian deity initially regarded as a goddess and addressed as ''ama'', "mother," who later came to be regarded as a god and developed an association with fire. The name was also applied to a star associated with Nabu, presumed to correspond to Antares. Lisin's spouse was Ninsikila, whose gender also changed between periods. It was believed that they had eight children. The initial cult center of Lisin is uncertain, with locations such as Abu Salabikh, Adab and Kesh being often proposed. She is attested in texts from various cities, including Umma, Lagash, Nippur and Meturan. Only a single literary text focused on Lisin is known, a lament in which she mourns the death of one of her sons, for which she blames her mother Ninhursag. Both female and male version of Lisin also appears in other similar texts. Name and character Lisin's name was written as '' dli9-si4'' () in cuneiform. It is sometimes romanized as Lisi instead. The reading with ''n'' as the final ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Namtar
Namtar () was a figure in ancient Mesopotamian religion who, depending on the context, could be regarded both as a minor god and as a demon of disease. He is best attested as the sukkal (attendant deity) of Ereshkigal, the goddess of the underworld. Like her, he was not the object of active worship, though references to it are made in literary texts, and additionally some incantations entrust him with keeping various other malevolent forces in the underworld. Character and functions Namtar's name means "fate" in Sumerian. It can be differentiated from the ordinary word "fate" in Sumerian texts due to being preceded by the dingir sign, so-called divine determinative, used to identify the names of deities. The same name was used in Akkadian, written as ''dnam-ta-ru''. Jacob Klein notes that true to his name, Namtar was most likely understood as the personification of unavoidable fate, implicitly understood as death. Aicha Rahmouni compares the role of Namtar in Mesopotamian beliefs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An = Anum
''An = Anum'', also known as the Great God List, is the longest preserved Mesopotamian god list, a type of lexical list cataloging the deities worshiped in the Ancient Near East, chiefly in modern Iraq. While god lists are already known from the Early Dynastic period, ''An = Anum'' most likely was composed in the later Kassite period. While often mistakenly described as a list of Sumerian deities and their Akkadian equivalents, ''An = Anum'' is focused on presenting the familial relationships between deities, as well as their courts and spheres of influence. The first four tablets list the major gods and goddesses ( Anu, Enlil, Ninhursag, Enki, Sin, Shamash, Adad and Ishtar) and their courts, arranged according to theological principles, but tablets V and VI do not appear to follow a clear system, and tablet VII is a late appendix listing the names of Marduk and one of his courtiers. Many other works of ancient scholarship were influenced by ''An = Anum'', including a simil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panigingarra
Paniĝinĝarra (or Paniĝara) was a Mesopotamian god worshiped in Adab. His name could be contracted, and as a result in Old Babylonian documents the writing '' dPa-an-ni-gá-ra'' can be found. An inscription from the reign of Meli-Shipak refers to him as EN ''ku-dur-ri'', "lord of kudurru." A temple dedicated to him whose name is not fully preserved, Eursag .. existed in Adab. It might be the same temple of this god which is mentioned in an inscription of Rim-Sîn I of Larsa. One more temple seemingly bore the name Emeteursag ( Sumerian: "house worthy of a hero"), better known as the name of a site associated with Zababa located in Kish. Yet another, Enigurru ("house clad in terror") shared its name with a temple of Ishtar in her guise of "queen of Nippur." Two further temples, Eutul ("house of the herd") and another whose name is not preserved are also known. Manfred Krebernik, following the study of Andrew R. George, assumes that all of them were located in Adab. In the god ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian God
Deities in ancient Mesopotamia were almost exclusively Anthropomorphism, anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the "Paresthesia, physical creeping of the flesh". Both the Sumerian language, Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theonym
A theonym (from Greek (), 'god', attached to (), ) is a proper name of a deity. Theonymy, the study of divine proper names, is a branch of onomastics, the study of the etymology, history, and use of proper names. Theonymy helps develop an understanding of the function and societal views of particular gods and may help understand the origins of a society's language. Analysis of theonyms has been useful in understanding the connections of Indo-European languages and possibly their religion. In all languages, the analysis of the possible etymological origin of a theonym can serve as basis for theories of its historical origin. Metaphysical and mystical meanings are also discerned in theonyms, as in Kabbalah. Theonyms can also appear as all or part of a name for a human, animal, plant, thing or place. See also * -onym * Theo * Theology * Thealogy, similar origin as above, but female instead * God (word) * Names of God * Nomenclature * Onomastics Onomastics (or onomatolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lugal
( Sumerian: ) is the Sumerian term for "king, ruler". Literally, the term means "big man." In Sumerian, ''lú'' " 𒇽" is "man" and ''gal'' " 𒃲" is "great", or "big." It was one of several Sumerian titles that a ruler of a city-state could bear (alongside '' en'' and '' ensi'', the exact difference being a subject of debate). The sign eventually became the predominant logograph for "King" in general. In the Sumerian language, is used to mean an owner (e.g. of a boat or a field) or a head (of a unit such as a family). As a cuneiform logograph (Sumerogram) LUGAL (Unicode: 𒈗, rendered in Neo Assyrian). Cuneiform The cuneiform sign LUGAL 𒈗 (Borger nr. 151, Unicode U+12217) serves as a determinative in cuneiform texts ( Sumerian, Akkadian and Hittite), indicating that the following word is the name of a king. In Akkadian orthography, it may also be a syllabogram ''šàr'', acrophonically based on the Akkadian for "king", ''šarrum''. Unicode also includes the cuneif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ur III
The Third Dynasty of Ur or Ur III was a Sumerian dynasty based in the city of Ur in the 22nd and 21st centuries BC (middle chronology). For a short period they were the preeminent power in Mesopotamia and their realm is sometimes referred to by historians as the Neo-Sumerian Empire. The Third Dynasty of Ur is commonly abbreviated as "Ur III" by historians studying the period. It is numbered in reference to previous dynasties, such as the First Dynasty of Ur (26-25th century BC), but it seems the once supposed Second Dynasty of Ur was never recorded. The Third Dynasty of Ur was the last Sumerian dynasty which came to preeminent power in Mesopotamia. It began after several centuries of control, exerted first by the Akkadian Empire, and then, after its fall, by Gutian and independent Sumerian city-state kings. It controlled the cities of Isin, Larsa, and Eshnunna and extended as far north as Upper Mesopotamia. The Ur III provinces, from north to south were Sippar, Tiwe, Urum, P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Puzrish-Dagan
Puzrish-Dagan (modern Drehem) (Tall ad-Duraihim) is an important archaeological site in Al-Qādisiyyah Governorate (Iraq). It is best-known for the thousands of clay tablets that are known to have come from the site through looting during the early twentieth century. History of research Puzrish-Dagan came first to the attention of scholars when clay tablets coming from the site started to appear on the antiquities market in 1909-1910. Based on information from the antiquities traders who sold the tablets, Puzrish-Dagan could be identied with modern Drehem in Iraq. Since then, some 12,000 tablets thought to have come from the site have been published. The objects are scattered across numerous collections, for example those of the Royal Ontario Museum, the Institute for the Study of Ancient Cultures, Harvard Museum, and the Iraq Museum. Stephen Herbert Langdon briefly excavated there in 1924. The site was surveyed by Robert McCormick Adams as part of his important archaeologic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Astronomy
Babylonian astronomy was the study or recording of celestial objects during the early history of Mesopotamia. The numeral system used, sexagesimal, was based on 60, as opposed to ten in the modern decimal system. This system simplified the calculating and recording of unusually great and small numbers. During the 8th and 7th centuries BC, Babylonian astronomers developed a new empirical approach to astronomy. They began studying and recording their belief system and philosophies dealing with an ideal nature of the universe and began employing an internal logic within their predictive planetary systems. This was an important contribution to astronomy and the philosophy of science, and some modern scholars have thus referred to this approach as a scientific revolution. This approach to astronomy was adopted and further developed in Greek and Hellenistic astrology. Classical Greek and Latin sources frequently use the term Chaldeans for the philosophers, who were considered as p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
