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śalākāpuruṣa
According to the Jain cosmology, the Śalākāpuruṣa () "illustrious or worthy persons" are 63 illustrious beings who appear during each half-time cycle. They are also known as the ''triṣaṣṭiśalākāpuruṣa'' (63 illustrious persons). The Jain universal or legendary history is a compilation of the deeds of these illustrious persons. Their life stories are said to be most inspiring. The ''śalākāpuruṣa'' comprise 24 ''Tirthankaras'' (Teaching Gods), twelve Chakravartin (universal monarchs, emperors of six continents), nine Balabhadras (gentle heroes), nine ''Narayanas'' (warrior heroes) and nine ''Prati-narayanas'' (anti-heroes). According to Jain cosmology, time is without beginning and eternal. The ''Kālacakra'', the cosmic wheel of time, rotates ceaselessly. The wheel of time is divided into two half-rotations, ''Utsarpiṇī'' or ascending time cycle and ''Avasarpiṇī'', the descending time cycle, occurring continuously after each other. ''Utsarpiṇī'' is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Balabhadra
In Jainism, Balabhadra or Baladeva are among the sixty-three illustrious beings called '' śalākāpuruṣas'' that are said to grace every half cycle of time. According to Jain cosmology, ''śalākāpuruṣa'' are born on this earth in every ''Dukhama-sukhamā'' ''ara''. They comprise twenty-four '' tīrthaṅkaras'', twelve ''chakravartins'', nine ''balabhadra'', nine ''narayana'', and nine ''pratinarayana''. Their life stories are said to be most inspiring. According to the Jain ''puranas'', the ''Balabhadras'' lead an ideal Jain life. Nine Balabhadras According to the ''Digambara ''Digambara'' (; "sky-clad") is one of the two major Jain schools and branches, schools of Jainism, the other being ''Śvetāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic pract ...s'' nine ''Balabhadras'' of the present half cycle of time ('' avasarpini'') are: References General references * * Salakapurusa< ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Cosmology
Jain cosmology is the description of the shape and functioning of the Universe (''loka'') and its constituents (such as living beings, matter, space, time etc.) according to Jainism. Jain cosmology considers the universe as an uncreated entity that has existed since infinity with neither beginning nor end. Jain texts describe the shape of the universe as similar to a man standing with legs apart and arms resting on his waist. This Universe, according to Jainism, is broad at the top, narrow at the middle and once again becomes broad at the bottom. Six eternal substances According to Jains, the Universe is made up of six simple and eternal substances called ''dravya'' which are broadly categorized under Jiva (Living Substances) and Ajiva (Non Living Substances) as follows: ''Jīva (Jainism), Jīva'' (Living Substances) * Jīva (Jainism), Jīva i.e. Souls – ''Jīva'' exists as a reality, having a separate existence from the body that houses it. It is characterised by ''chetan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acharya Hemachandra
Hemacandra was a 12th century () Śvetāmbara Jaina ācārya, scholar, poet, mathematician, philosopher, yogi, grammarian, law theorist, historian, lexicographer, rhetorician, logician, and prosodist. Noted as a prodigy by his contemporaries, he gained the title ''kalikālasarvajña'', "the knower of all knowledge in his times" and is also regarded as father of the Gujarati language. Born as Caṅgadeva, he was ordained in the Śvetāmbara school of Jainism in 1110 and took the name Somacandra. In 1125 he became an adviser to King Kumārapāla and wrote ''Arhannīti'', a work on politics from Jaina perspective. He also produced ''Triśaṣṭi-śalākā-puruṣacarita'' (“Deeds of the 63 Illustrious Men”), a Sanskrit epic poem on the history of important figures of Jainism. Later when he was consecrated as ācārya, his name was changed to Hemacandra. Early life Hemacandra was born in Dhandhuka, in present-day Gujarat, on Kartika Sud Purnima (the full moon day of Kār ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hemachandra
Hemacandra was a 12th century () Śvetāmbara Jaina acharya, ācārya, scholar, poet, mathematician, philosopher, yogi, wikt:grammarian, grammarian, Law, law theorist, historian, Lexicography, lexicographer, rhetorician, logician, and Prosody (linguistics), prosodist. Noted as a prodigy by his contemporaries, he gained the title ''kalikālasarvajña'', "the knower of all knowledge in his times" and is also regarded as father of the Gujarati language. Born as Caṅgadeva, he was ordained in the Śvētāmbara, Śvetāmbara school of Jainism in 1110 and took the name Somacandra. In 1125 he became an adviser to King Kumārapāla and wrote ''Arhannīti'', a work on politics from Jaina perspective. He also produced ''Triśaṣṭi-śalākā-puruṣacarita'' (“Deeds of the 63 Illustrious Men”), a Sanskrit epic poem on the history of important figures of Jainism. Later when he was consecrated as ācārya, his name was changed to Hemacandra. Early life Hemacandra was born in Dhand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samavayanga Sutra
Samavāyāṅga Sūtra (c. 3rd-4th century BCE) is the 4th amongst the 12 Angas of the Jaina canon. The sutra is believed to have been composed by Gaṇadhara Sudharmasvāmī. This text contains the essence of Jain religion, defined and catalogued systematically. Written c. 300 BCE, it is a part of the collection of texts containing Lord Mahavira’s teachings, collectively termed as Agama Sutras. Additionally, it includes one of the earliest references to the Indian writing tradition. Subject matter of the Agama Samavāyāṅga Sūtra contains elements of mathematics and astronomy. One of the interesting aspects of this text is its portrayal of Monasticism and spirituality in the terms of numerology. Mathematics - The Samavāyāṅga Sūtra seems to be in continuation of the Sthananga Sutra and follows the numeric method of describing substances from 1 to 1 billion. Astronomy – It contains discussion on Mount Meru, the jyotiścakra, the Jambudvīpa, the measuremen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jinasena
Acharya Jinasena II (c. 9th century CE) was a monk and scholar in the ''Digambara'' tradition of Jainism. He was patronized by the Rashtrakuta Emperor Amoghavarsha I. He was the author of ''Adipurana'' and '' Mahapurana''.Early medieval developments (500–1100) Encyclopaedia Britannica Jinasena II was the disciple of '' Acharya Virasena'' and he completed the commentary '' Dhavala'' on '''', a revered text in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishabhanatha
Rishabhanatha (Devanagari: ऋषभनाथ), also Rishabhadeva (Devanagari: ऋषभदेव, ), Rishabha (Devanagari: ऋषभ, ) or Ikshvaku (Devanagari: इक्ष्वाकु, ''Ikṣvāku''), is the first (Supreme preacher) of Jainism. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology and called a "ford maker" because his teachings helped one cross the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankara of the previous time cycle. He is also known as Ādinātha (), as well as Adishvara (first Jina), Yugadideva (first deva of the yuga), Prathamarajeshwara (first God-king) and Nabheya (son of Nabhi). He is also known as Ikshvaku, establisher of the Ikshvaku dynasty. Along with Mahavira, Parshvanath, Neminath, and Shantinath, Rishabhanatha is one of the five Tirthankaras that attract the most d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shantinath
Śāntinātha () or Śānti is the sixteenth of Jainism in the present age (). According to traditional accounts, he was born to King Vishvasena and Queen Aćira of the Ikshvaku dynasty in the north Indian city of Hastinapur. His birth date is the thirteenth day of the Jyest Krishna month of the Indian calendar. He was also a and a . He ascended to the throne when he was 25 years old. After over 25,000 years on the throne, he became a Jain monk and started his penance. After renunciation, the legends state that he travelled without food and sleep and after sixteen years received his first ' (food) after achieving . He attained ''Moksha'' on Sammed Shikharji and became a siddha, a liberated soul which has destroyed all of its karma. Along with Rishabhanatha, Neminatha, Parshvanatha and Mahavira, Shantinatha is one of the five Tirthankaras who attract the most devotional worship among the Jains. His icons include the eponymous deer as his emblem, the Nandi tree, ''Garuda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vimalsuri
Vimalsuri was a Jain monasticism, Jain monk of the Śvetāmbara, Śvetāmbara Murtipujaka sect. He is best known for his composition ''"Paumachariyam"'', the earliest known Jainism, Jain version of the Ramayana and the oldest work of literature written in Maharashtri Prakrit. Although scholars' opinion and traditional beliefs differ on his timeline, the common belief is that he lived between the 1st and the 3rd century AD. Biography Very little is known about him, given his timeline. However, his work ''"Paumachariyam"'' describes a short Pattavali mentioning him. It mentions Acharya Vijayasuri as his preceptor and initiator, while Acharya Rahu as his preceptor's (Acharya Vijayasuri) preceptor. According to the Parishishtaparvan, composed by Hemachandra, and the original text of ''"Paumachariyam"'', it is clear that Vimalsuri belonged to the ''Nailakulavamś.'' Hermann Jacobi, Dr. Hermann Jacobi finds that until 12th century AD, it was known as ''Nailakulavamś'' or ''Nāgil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamadeva
Kamadeva (, ), also known as Kama, Manmatha, and Madana is the Deva (Hinduism), Hindu god of Eroticism, erotic love, carnal desire, attraction, pleasure and beauty, as well as the personification of the concept of ''kāma''. He is depicted as a handsome young man decked with ornaments and flowers, armed with a bow of sugarcane and shooting arrows of flowers. He often portrayed alongside his consort and female counterpart, Rati. Kamadeva's origins are traced to the verses of the ''Rig Veda'' and ''Atharva Veda'', although he is better known from the stories of the Purana, ''Puranas''. The ''Atharva Veda'' regards Kamadeva as a powerful god, the wielder of the creative power of the universe, also describing him to have been "born at first, him neither the gods nor the fathers ever equaled". In the ''Puranas,'' Kamadeva is generally mentioned as a ''manasputra, manasaputra'' (mind-born son) of the creator god Brahma. His most popular myth is his incineration by the god Shiva's thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
