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Ōtori Taisha
is a Shinto shrine located in Nishi-ku, Sakai, Osaka Prefecture, Japan. It is the ''ichinomiya'' of former Izumi Province. The shrine's main festival is held annually on August 13. Shrine name and legend The shrine has been called variously as or in the past. Although is the correct name, “Ōtori Taisha” has gained widespread popular acceptance. According to the shrine's legend, its foundation has strong connections with the Yamato Takeru mythology. According to the ''Kojiki'' and the ''Nihon Shoki'', as the folk hero Yamato Takeru was returning home after his conquests in eastern Japan, he feel ill after blasphemy against the deity of Mount Ibuki and died in Ise Province. However, after he was buried in a burial mound, a white heron emerged from the tomb and flew westward. It stopped at two places (and ''kofun'' were built at each location) before disappearing to the heavens. However, per the legend of this shrine, the white heron made one final stop at the , a forest in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto
, also called Shintoism, is a religion originating in Japan. Classified as an East Asian religions, East Asian religion by Religious studies, scholars of religion, it is often regarded by its practitioners as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. With no central authority in control of Shinto, there is much diversity of belief and practice evident among practitioners. A polytheism, polytheistic and animism, animistic religion, Shinto revolves around supernatural entities called the (神). The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshipped at household shrines, family shrines, and Shinto shrine, ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Keikō
, also known as and , was the 12th legendary Emperor of Japan, according to the traditional order of succession. Both the ''Kojiki'', and the ''Nihon Shoki'' (collectively known as the ''Kiki'') record events that took place during Keikō's alleged lifetime. Keikō was recorded as being an exceptionally tall emperor who had a very large family. During his reign he sought to expand territorial control through conquest of local tribes. He had a very important son named "Prince Ōsu" ( Yamato Takeru), who was in possession of the Kusanagi when he died. This treasure was later moved to Atsuta Shrine, and is now a part of the Imperial Regalia of Japan. There is a possibility that Keikō actually lived or reigned in the 4th century AD rather than the 1st, but more information is needed to confirm this view. Keikō's reign is conventionally considered to have been from 71 to 130 AD. During his alleged lifetime, he fathered at least 80 children with two chief wives (empress) and nine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amaterasu
, often called Amaterasu () for short, also known as and , is the goddess of the sun in Japanese mythology. Often considered the chief deity (''kami'') of the Shinto pantheon, she is also portrayed in Japan's earliest literary texts, the () and the (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and as the mythical ancestress of the Imperial House of Japan via her grandson Ninigi. Along with two of her siblings (the moon deity Tsukuyomi and the impetuous storm-god Susanoo) she ranks as one of the "Three Precious Children" (, ), the three most important offspring of the creator god Izanagi. Amaterasu's chief place of worship, the Grand Shrine of Ise in Ise, Mie Prefecture, is one of Shinto's holiest sites and a major pilgrimage center and tourist spot. As with other Shinto ''kami'', she is also enshrined in a number of Shinto shrines throughout Japan. Name The goddess is referred to as ''Amaterasu Ōmikami'' ( / ; historical orthogr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shōen
A was a field or Manorialism, manor in Japan. The Japanese language, Japanese term comes from the Tang dynasty Chinese language, Chinese term "莊園" (Mandarin: ''zhuāngyuán'', Cantonese: ''zong1 jyun4''). Shōen, from about the 8th to the late 15th century, describes any of the private, tax free, often autonomous Estate (land), estates or manors whose rise undermined the political and economic power of the emperor and contributed to the growth of powerful local clans. The estates developed from land tracts assigned to officially sanctioned Shintō shrines or Buddhist temples or granted by the emperor as gifts to the Imperial family, friends, or officials. As these estates grew, they became independent of the civil administrative system and contributed to the rise of a local military class. With the establishment of the Kamakura shogunate, or military dictatorship, in 1192, centrally appointed stewards weakened the power of these local landlords. The shōen system passed ou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamakura Period
The is a period of History of Japan, Japanese history that marks the governance by the Kamakura shogunate, officially established in 1192 in Kamakura, Kanagawa, Kamakura by the first ''shōgun'' Minamoto no Yoritomo after the conclusion of the Genpei War, which saw the struggle between the Taira clan, Taira and Minamoto clan, Minamoto clans. The period is known for the emergence of the samurai, the warrior caste, and for the establishment of feudalism in Japan. There are various theories as to the year in which the Kamakura period and Kamakura shogunate began. In the past, the most popular theory was that the year was 1192, when Minamoto no Yoritomo was appointed . Later, the prevailing theory was that the year was 1185, when Yoritomo established the , which controlled military and police power in various regions, and the , which was in charge of tax collection and land administration. Japanese history textbooks as of 2016 do not specify a specific year for the beginning of the K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fujiwara Clan
The was a powerful family of imperial regents in Japan, descending from the Nakatomi clan and, as legend held, through them their ancestral god Ame-no-Koyane. The Fujiwara prospered since ancient times and dominated the imperial court until the Meiji Restoration in 1868. They held the title of Ason. The abbreviated form is . The 8th century clan history states the following at the biography of the clan's patriarch, Fujiwara no Kamatari (614–669): "Kamatari, the Inner Palace Minister who was also called ‘Chūrō'',''’ was a man of the Takechi district of Yamato Province. His forebears descended from Ame no Koyane no Mikoto; for generations they had administered the rites for Heaven and Earth, harmonizing the space between men and the gods. Therefore, it was ordered their clan was to be called Ōnakatomi" The clan originated when the founder, Nakatomi no Kamatari (614–669) of the Nakatomi clan, was rewarded by Emperor Tenji with the honorific "Fujiwara"after the w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Regent Houses
The Five Regent Houses (五摂家; ''go-sekke'') is a collective term for the five families of the Fujiwara clan that monopolized the regent position of '' Sekkan'' in Japan from 1252 until 1868. The five houses are Konoe, Takatsukasa, Kujō, Ichijō, and Nijō, which were established during the split of the Fujiwara Hokke. After the abolition of the regency in 1868, the Five Regent Houses were all appointed Duke under the new hereditary peerage. Overview Out of the four houses of the Fujiwara clan, the Fujiwara Hokke monopolized the regent position of '' Sekkan''. In the Kamakura period, the Hokke split into the Five Regent Houses, Konoe, Takatsukasa, Kujō, Ichijō, and Nijō. Nussbaum, Louis-Frédéric. (2005)"Go-sekke" at p. 260 These families continued to monopolize the regency from 1252 until the Meiji Restoration in 1868. When the regency was abolished as part of the Meiji Restoration, a new hereditary peerage (''kazoku'') was established, and these houses were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gyōki
was a Japanese Buddhist priest of the Nara period, born in Ōtori county, Kawachi Province (now Sakai, Osaka), the son of Koshi no Saichi. According to one theory, one of his ancestors was of Korean descent. Gyōki became a monk at Asuka-dera, a temple in Nara, at the age of 15 and studied under Dōshō as one of his first pupils. Gyōki studied Yogachara (唯識), a core doctrine of Hosso, at Yakushi-ji. In 704, he returned to his birthplace to make his home into a temple, then started to travel around Japan to preach to commoners and help the poor. He formed a volunteer group to help the poor mainly in the Kansai region, building 49 monasteries and nunneries that also functioned as hospitals for the poor. Gyōki and his followers roamed the countryside, teaching common people about Buddhism, building temples that were more like community centers and organizing irrigation and other public works projects. Since regulations at the time strictly prohibited activities by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niiname-no-Matsuri
The ''Niiname-sai'' (新嘗祭, also read Shinjō-sai and Niiname-no-Matsuri) is a Japanese harvest ritual. The ritual is celebrated by the Emperor of Japan, who thanks the Shinto deities for a prosperous year and prays for a fruitful new year. It takes place near the Three Palace Sanctuaries in the Tokyo Imperial Palace and at several large Shinto shrines. The first Niiname-sai for a new emperor is known as the Daijō-sai (大嘗祭), and is part of his enthronement ceremonies. In pre-modern Japan, the date of the Niiname-sai was moveable, taking place on the last Day of the Rabbit of the eleventh month of the old Japanese lunar calendar, but in the Meiji period the date was fixed at November 23, and this date became a national holiday, Labor Thanksgiving Day, in the Shōwa period after World War II. The Engishiki specified imperial involvement with four festivals, the Kinen-sai, the two Ōharae-shikis and Niiname-no-Matsuri for tribute. In ancient times, people held d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Engishiki
The is a Japanese book of laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History Emperor Daigo ordered the compilation of the ''Engishiki'' in 905. Although previous attempts at codification are known to have taken place, neither the ''Konin'' nor the ''Jogan Gishiki'' survive, making the Engishiki important for early Japanese historical and religious studies. Fujiwara no Tokihira began the task, but work stalled when he died four years later in 909. His brother Fujiwara no Tadahira continued the work in 912 eventually completing it in 927. While the ''Engishiki'' was presented to the throne in 927, it was not used as a basis for enacting policy until 967. Possible reasons for this delay in application include a need for it to be revised, the fact that it was simply a record of already existing systems, and also that some of those systems functioned in name only. Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nihon Sandai Jitsuroku
, abbreviated as Sandai Jitsuroku, is an officially commissioned Japanese history text. Completed in 901, it is the sixth and final text in the Six National Histories series. It covers the years 858–887. Background Following the earlier national history '' Nihon Montoku Tennō Jitsuroku'' (879), Emperor Uda ordered the compilation of the years since then. It was compiled by Fujiwara no Tokihira, Sugawara no Michizane, Ōkura no Yoshiyuki, and Mimune no Masahira. The text was completed in 901. Contents Written in Classical Chinese and contained within fifty volumes, the contents cover a span of thirty years from 858 to 887 corresponding to three imperial reigns: Seiwa, Yōzei, and Kōkō. It contains many imperial edicts and is more detailed compared to the earlier texts. Particularly famous is a description of Ariwara no Narihira.Nihon Koten Bungaku Jiten (2007:155) Parts of volume 15, and volumes 19 to 48 have been omitted in surviving maunscripts. Also described is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shoku Nihon Kōki
is an officially commissioned Japanese history text. Completed in 869, it is the fourth volume in the Six National Histories. It covers the years 833–850. Following the earlier national history ''Nihon Kōki'' (840), in 855 Emperor Montoku ordered the compilation of the years since then. Primarily edited by Fujiwara no Yoshifusa and Haruzumi no Yoshitsuna, the text was completed in 869. Written in Kanbun ''Kanbun'' ( 'Han Chinese, Han writing') is a system for writing Literary Chinese used in Japan from the Nara period until the 20th century. Much of Japanese literature was written in this style and it was the general writing style for offici ...-style and contained within 20 volumes, the contents covered 18 years spanning 833 and 850. As opposed to the previous national histories, it is the first to cover a single reign, that of Emperor Ninmyō setting the model for future national histories. See also * '' Ruijū Kokushi'', a categorized and chronological history ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
