WITR

Witr ( ar, وتر) is an Islamic prayer (''salat'') that is performed at night after ''Isha'' (night-time prayer) or before '' fajr'' (dawn prayer). Witr has an odd number of ''raka'at'' prayed in pairs, with the final raka'ah prayed separately. Therefore, as little as one ''raka'ah'' can be prayed, and eleven at most. Most Hanafis pray 3 raka'ah with dua qunoot in the third ''raka'ah''.

According to Abdullah ibn Umar, Muhammad said, "The night prayer is offered as two raka'at followed by two raka'at and so on and if anyone is afraid of the approaching dawn (fajr prayer), he should pray one raka'ah and this will be a witr for all the raka'at which he has prayed before."

In a ''hadith'' transmitted by Abu Darda, he states that Muhammad enjoined to him three things: to fast three days every month, to offer the witr salat before sleep, and to offer two raka'at sunnah for fajr.

But there are many ''aḥādīth'' that show the best time for the witr salat to be at night. If someone fears that he would not be able to awake, or may die in their sleep, then the prayer should be performed before sleeping.

Therefore, he or she who performs ''tahajjud'' (night prayer) regularly should perform witr after tahajjud.

It is recorded that Ali bin Abu Talib said, "The witr prayer is not required like your obligatory prayers but the Prophet would perform the witr prayer and say, 'O you people of the Quran, perform the witr prayer, for Allah is One and He loves the witr.'"

The literal meaning of witr is "chord of a circle". Considering the whole day as a circle along which all the prayers are located, the maghrib salat is offered at the sunset (beginning of the night). It has an un-paired (odd) number of ''raka'at''. By offering the odd raka'at of witr as the last prayer of the night, a chord is created by pairing these two un-paired raka'ats of each of the maghrib's and witr's.

Du'ā' Salātu 'l-Witr

Narrated by Al-Hasan ibn Ali (who is the grandson of Muhammad, he said he was taught by Muhammad to say the ''qunūt du‘ā’'' in Arabic as follows:

اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَّالَيْتَ وَلاَ يَعِزُّ مَنْ عَادَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ

''Allahumma ’hdi-niy fiyman hadayt, wa-‘āfi-niy fiyman ‘āfayt, wa-tawalla-niy fiyman tawallayt, wa-bārik liy fiy-mā ’a‘ṭayt, wa-qiniy sharra mā qadhayt, inna-ka taqdiy wa-lā yuqdhā ‘alayk, wa-inna-hu lā yaḏillu maw wālayt, wa-lā ya‘izzu man ‘ādayt, tabārakta Rabba-nā wa-ta‘ālayt''.

“O Allah guide me among those You have guided, pardon me among those You have pardoned, befriend me among those You have befriended, bless me in what You have granted, and save me from the evil that You decreed. Indeed You decree, and none can pass decree, and none can pass decree upon You, indeed he is not humiliated whom You have befriended, blessed are You our Lord and Exalted.”

Hanafi commonly recite second version of supplication of Witr prayer (Arabic:دعاء صلاة الوتر ''du‘ā’ ṣalātu ’l-Witr'') as follows, which is said in the last raka‘at of ''witr'' (since one raka'at follows the Sunnah, in this case performing in odd numbers - 3,5,7,9 or 11 raka'ats)'','' first by saying ''takbir'' with hands up, then saying the following verses before '' ruku‘'':

اَللَّهُمَّ إنا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ وَنُؤْمِنُ بِكَ ,وَنَتَوَكَّلُ عَلَيْكَ, وَنُثْنِئْ عَلَيْكَ الخَيْرَ. وَنَشْكُرُكَ وَلَا نَكْفُرُكَ وَنَخْلَعُ وَنَتْرُكُ مَنْ يَّفْجُرُكَ. اَللَّهُمَّ إِيَّاكَ نَعْبُدُ, وَلَكَ نُصَلِّئ وَنَسْجُدُ, وَإِلَيْكَ نَسْعأئ وَنَحْفِدُ, وَنَرْجُو رَحْمَتَكَ وَنَخْشآئ عَذَابَكَ, إِنَّ عَذَابَكَ بِالكُفَّارِ مُلْحَقٌ

''Allahumma in-nā nasta‘iynu-ka wa-nastaghfiru-ka wa-nu’minu bi-ka, wa-natawaku ‘alay-ka, wa-nuth-nī ‘alay-ka ’l-khayr(a). Wa-nashkuru-ka wa-lā nakfuru-ka wa-nakhla‘u wa-natru-ku may yafjuru-k(a). Allahumma iyya-ka na‘abudu, wa-laka nuṣallī wa-nasjudu, wa-ilay-ka nas‘ā wa-naḥfidu, wa-narjū raḥmataka wa nakhshā ‘azaba-k(a), in-nā ‘azaba-ka bi’l-kuffāri mulhiq.''

"O Allah! We invoke you for help, and beg for forgiveness, and we believe in you and have trust in you and we praise you, in the best way we can; and we thank you and we are not ungrateful to you, and we forsake and turn away from the one who disobeys you. O Allah! We worship you and prostrate ourselves before you, and we hasten towards you and serve you, and we hope to receive your mercy and we dread your torment. Surely, the disbelievers shall incur your torment."

Ibn ‘Uqayl al-Hanbali narrated that duas narrated from Muhammad should be what is recited as regular word, and anything added to it is by way of a concession. He said: What is ''mustahabb'' in our view is that which was narrated by al-Hasan ibn ‘Ali from the Prophet (SWS): “''Allahumma ihdini''…” – the well-known '' hadīth''.

He said: "If one adds to that the words narrated from ‘Umar (may Allah be pleased with him), “''Allahumma in-nā nasta‘iynu-ka''… (O Allah, we seek Your help)…”, there is nothing wrong with that. End quote."

This was quoted by Ibn Muflih in his comment on al-Muharrar, 1/89

In some cases, the one who prays can perform the ''du‘ā’ ṣalātu ’l-Witr'', it is permissible to make the ''qunūt'' before going into ''ruku‘'' (bowing), or it may be recited when one stands up straight after the ''ruku‘.''

''"Humaid says: "I asked Anas: 'Is the qunut before or after the ruku?' he said: 'We would do it before or after."''

This hadith was related by Ibn Majah and Muhammad ibn Nasr. In Fath al-Bari, Ibn Hajar al-Asqalani comments that its chain is faultless.

Name variations

References

References

Translation
of ''Sahih Bukhari'', Book 16: Witr Prayer Hadith no 111, 112

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