Vafþrúðnismál
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''Vafþrúðnismál'' (
Old Norse Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their overseas settlemen ...
: "The Lay of Vafþrúðnir") is the third poem in the ''
Poetic Edda The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems, which is distinct from the ''Prose Edda'' written by Snorri Sturluson. Several versions exist, all primarily of text from the Icelandic med ...
''. It is a conversation in verse form conducted initially between the
Æsir The Æsir (Old Norse: ) are the gods of the principal pantheon in Norse religion. They include Odin, Frigg, Höðr, Thor, and Baldr. The second Norse pantheon is the Vanir. In Norse mythology, the two pantheons wage war against each other, ...
Odin and
Frigg Frigg (; Old Norse: ) is a goddess, one of the Æsir, in Germanic mythology. In Norse mythology, the source of most surviving information about her, she is associated with marriage, prophecy, clairvoyance and motherhood, and dwells in the wet ...
, and subsequently between Odin and the
jötunn A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods ( Æsir and Vani ...
Vafþrúðnir. The poem goes into detail about the Norse cosmogony and was evidently used extensively as a source document by Snorri Sturluson in the construction of the ''
Prose Edda The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' ( is, Snorra Edda) or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often assumed to have been t ...
'' who quotes it. The poem is preserved in
Codex Regius Codex Regius ( la, Cōdex Rēgius, "Royal Book" or "King's Book"; is, Konungsbók) or GKS 2365 4º is an Icelandic codex in which many Old Norse poems from the ''Poetic Edda'' are preserved. Thought to have been written during the 1270s, it ...
and partially in
AM 748 I 4to AM 748 I 4to is an Icelandic vellum manuscript fragment containing several Eddaic poems. It dates to the beginning of the 14th century. AM 748 I is split into two parts. AM 748 I a 4to is kept in the Arnamagnæan Institute in Copenhagen. AM 748 ...
. There are preservation problems relating to stanzas 40-41. ''Vafþrúðnismál'' is believed to be a 10th century poem.''Norse Mythology A to Z'' p.111


Synopsis

The lay commences with Odin asking advice and directions of
Frigg Frigg (; Old Norse: ) is a goddess, one of the Æsir, in Germanic mythology. In Norse mythology, the source of most surviving information about her, she is associated with marriage, prophecy, clairvoyance and motherhood, and dwells in the wet ...
as to whether it would be wise to seek out the hall of Vafþrúðnir. Frigg counsels against this course of action, saying that Vafþrúðnir is an extremely powerful giant, the most powerful one she knows. Nevertheless Odin continues with his quest. On arriving at Vafþrúðnir's hall, Odin seeks to obtain Vafþrúðnir's wisdom through the classic mechanism of a wisdom contest. Vafþrúðnir's response is to accept the wanderer in his hall and only allow him to leave alive if Odin proves to be wiser. Odin, a master of dissimulation, attempts to pass himself off as Gagnráðr (trans. "victory"), and beseeches the traditional hospitality which should be afforded to wayfarers. Vafþrúðnir, wrong-footed, invites him in and to seat himself. A game of riddling then ensues between the pair. During the course of stanza 19, Vafþrúðnir was unwise enough to wager his head in the case of defeat: victory for Odin will result in his death. In stanza 55, at the conclusion of the contest, Vafþrúðnir is obliged to capitulate to Odin's cunning when Odin asks him what Odin whispered in Baldr's ear prior to Baldr's body being placed on the funerary ship, a question to which only Odin knows the answer; it is a rule of the wisdom contest that questions could only be asked to which the questioner knew the answer and so it is at this point that Vafþrúðnir recognizes his guest for who he is: :You alone know that, what long ago :You said in the ears of your son. :I doomed myself when I dared to tell :What fate will befall the gods, :And staked my wit against the wit of Odin, :Ever the wisest of all. ::''Vafþrúðnismál'' 55, translated by Auden and Taylor


References


Bibliography

*


Further reading

* *''Vafþrúðnismál'', T. W. Machen (ed.), Turnhout, 2008, Brepola Publishers, * McGillivray, Andrew. ''Influences of Pre-Christian Mythology and Christianity on Old Norse Poetry: A Narrative Study of'' Vafþrúðnismál. Northern Medieval World. Kalamazoo: Medieval Institute Publications, 2018.


External links


Vafþrúðnismál
Sophus Bugge's edition of the manuscript text
Vafþrúðnismál
Guðni Jónsson's edition of the text with normalized spelling

illustrations from Victorian and Edwardian retellings of Vafþrúðnismál. Clicking on the thumbnail will give you the full image and information concerning it. {{DEFAULTSORT:Vafthrudnismal Eddic poetry Frigg Sources of Norse mythology