Uriah the Hittite
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Uriah the Hittite ( ''ʾŪrīyyā haḤītī'') is a minor figure in the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
'' Books of Samuel The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books ( Jo ...
, an elite soldier in the army of
David David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". w ...
, king of
Israel and Judah The history of ancient Israel and Judah begins in the Southern Levant during the Late Bronze Age and Early Iron Age. "Israel" as a people or tribal confederation (see Israelites) appears for the first time in the Merneptah Stele, an inscripti ...
, and the husband of
Bathsheba Bathsheba ( or ; he, בַּת־שֶׁבַע, ''Baṯ-šeḇaʿ'', Bat-Sheva or Batsheva, "daughter of Sheba" or "daughter of the oath") was the wife of Uriah the Hittite and later of David, according to the Hebrew Bible. She was the mother of ...
, the daughter of
Eliam David's Mighty Warriors (also known as David's Mighty Men or the Gibborim; ''hagGībōrīm'', "The Mighty Ones") are a group of 37 men in the Hebrew Bible who fought with King David and are identified in , part of the "supplementary information" ...
. While Uriah was serving in David's army abroad, David himself, from the roof of his palace, looked down on his city and spied upon Bathsheba bathing in the privacy of her
courtyard A courtyard or court is a circumscribed area, often surrounded by a building or complex, that is open to the sky. Courtyards are common elements in both Western and Eastern building patterns and have been used by both ancient and contemporary ...
. Moved by
lust Lust is a psychological force producing intense desire for something, or circumstance while already having a significant amount of the desired object. Lust can take any form such as the lust for sexuality (see libido), money, or power. It ...
at the sight of her, David called for Bathsheba to be brought to him and slept with her, impregnating her. In an effort to hide his misdeeds, David called Uriah home from war, hoping that he and Bathsheba would have relations and that he would be able to pass the child off as belonging to Uriah. But Uriah, being a disciplined soldier, refused to visit his wife. So David murdered him by proxy by ordering all of Uriah's comrades to abandon him in the midst of battle, so that he ended up getting killed by an opposing army. Following Uriah's death, David took Bathsheba as his eighth wife.


Biblical account


Name

The name Uriah is of Hebrew origin, a
theophoric name A theophoric name (from Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or God's name in a person's name, reflecting something about the character of the person so named in relation to that dei ...
referencing
Yahweh Yahweh *''Yahwe'', was the national god of ancient Israel and Judah. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age if not somewhat earlier, and in the oldest biblical literature he po ...
, meaning "the (Yahweh) is my light." Based on the Biblical account, Uriah was probably of the ethnic Hittite minority resident in
Israel Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated ...
that had lived in and around the region, "the Land of
Canaan Canaan (; Phoenician: 𐤊𐤍𐤏𐤍 – ; he, כְּנַעַן – , in pausa – ; grc-bib, Χανααν – ;The current scholarly edition of the Greek Old Testament spells the word without any accents, cf. Septuaginta : id est Vetus T ...
", since before the time of
Abraham Abraham, ; ar, , , name=, group= (originally Abram) is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the special relationship between the Je ...
. The Hebrews, upon their entry into Canaan, had been commanded (Deuteronomy 20:16–17) to kill "anything that breathes ... in the cities of the nations the Lord your God is giving you as an inheritance," with the explanation that "otherwise, they will teach you to follow all the detestable things they do in worshiping their gods, and you will sin against the Lord your God" (Deuteronomy 20:18). Even so, some of the earlier inhabitants were spared, in some cases for cooperating with the Hebrews (Joshua 2:12–14, 6:23, Judges 1:24–25) in other cases from failure to carry out the extermination order (Joshua 15:63, 16:10, Judges 1:19, 21, 27–36). The era of David's rule was generations after this time, a length of time so long that by his day, many residents of non-Israelite descent who followed the Israelite religion had come to be accepted as
Israelite The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stel ...
s. It is likely this included Uriah, as his name in Hebrew means "Yahweh is my light". In addition, his status as an officer in the army and as one of David's "mighty men" would indicate acceptance within the ethnic community. The Talmud states two opinions as to who Uriah was. 1) He was a convert to Judaism. 2) He lived amongst Hittites and so is known as a Hittite despite his being born Jewish. (Kiddushin 76b) Either way, he was not actually part of the Hittite nation since he would have been forbidden to marry Bathsheba had he been a Gentile.


David's Mighty Men

David's mighty men were a group of his best thirty-seven fighters (later expanded to around eighty). Although the lists of his mighty men (2 Samuel 23:8–39 & 1 Chronicles 11:10–47) are given after David has become king, many of them may have been the loyal followers who stayed with him when he was fleeing King
Saul Saul (; he, , ; , ; ) was, according to the Hebrew Bible, the first monarch of the United Kingdom of Israel. His reign, traditionally placed in the late 11th century BCE, supposedly marked the transition of Israel and Judah from a scattered tri ...
. At the very least, they fought side by side with him. Uriah's closeness to David is illustrated by how closely he lived to the palace, and his position as one of the mighty men at the front battle lines allowed David to formulate and carry out his plot.


David and Bathsheba

According to Second Samuel, King David was tempted upon seeing Bathsheba bathe in her courtyard from the roof of his palace. He had her brought to his chambers and had sex with her, resulting in a pregnancy. Informed that her husband was Uriah, David summoned Uriah from battle to meet him, suggesting that he go home and "wash his feet," meaning to spend time at home and attend to his wife. Uriah refused, claiming a code of honor with his fellow warriors while they were in battle. It was common for warriors in preparation for battle to abstain from sex, as a practice of discipline. After Uriah repeatedly refused to see his wife Bathsheba, David sent him to his commanding officer
Joab Joab (Hebrew Modern: ''Yōʼav'', Tiberian: ''Yōʼāḇ'') the son of Zeruiah, was the nephew of King David and the commander of his army, according to the Hebrew Bible. Name The name Joab is, like many other Hebrew names, theophoric - de ...
with a letter that ordered Joab to put Uriah on the front lines of the battle and have the other soldiers move away from him so that he would be killed by enemy soldiers. Despite Uriah's status as one of David's mighty men, British rabbi Jonathan Magonet observes that Uriah refers to Joab, not David, as "my lord (or commander)" (2 Samuel 11:11). Joab is, Magonet notes, a kingmaker who dispatches ruthlessly his own military rivals, Abner and Amasa. He is sufficiently powerful that David, on his deathbed, advises Solomon to arrange his death (1 Kings 2:5–6). This prompts Magonet to speculate that David saw some deeper political threat from Joab through his entanglement with Uriah's wife.Magonet, Jonathan (1992) ''Bible Lives'' London: SCM, 93–94


Nathan's prophecy

The prophet Nathan soon after confronted David about this murder, by first telling him a parable of a rich man and a poor man: The rich man had many sheep, while the poor man had only one little ewe, whom he cared for greatly. A traveler approached the rich man for food, whereby the man took the poor man's ewe and dressed it to give to the traveler. Hearing this story, David grew angry and replied: "As surely as the Lord lives, the man who did this deserves to die! He must pay for that lamb four times over, because he did such a thing and had no pity." Nathan replied, "You are the man! This is what the Lord, the God of Israel, says: 'I anointed you king over Israel, and I delivered you from the hand of Saul. I gave your master's house to you, and your master's wives into your arms. I gave you the house of Israel and Judah. "And if all this had been too little, I would have given you even more. Why did you despise the word of the Lord by doing what is evil in His eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. "You killed him with the sword of the Ammonites. Now, therefore, the sword will never depart from your house, because you despised Me and took the wife of Uriah the Hittite to be your own.'" NIV

Nathan then informs David that his child with Bathsheba must die. Indeed, their first child dies after seven days. David and Bathsheba later had a second son, the future King
Solomon Solomon (; , ),, ; ar, سُلَيْمَان, ', , ; el, Σολομών, ; la, Salomon also called Jedidiah (Hebrew language, Hebrew: , Modern Hebrew, Modern: , Tiberian Hebrew, Tiberian: ''Yăḏīḏăyāh'', "beloved of Yahweh, Yah"), ...
.


Texts mentioning Uriah the Hittite

''All references from the JPS translation (1917) unless otherwise stated.'' *: These be the names of the mighty men whom David had: ..''39'': Uriah the Hittite: thirty and seven in all. *: These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the LORD concerning Israel. ..''41'': Uriah the Hittite, Zabad the son of Ahlai, *: And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite? ''4'': And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house. Uriah the Hittite" named four more times in this chapter.*: athan:Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. ''10'': Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. *: Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite. * ''( NAB)'': As the first husband of the mother of
Solomon Solomon (; , ),, ; ar, سُلَيْمَان, ', , ; el, Σολομών, ; la, Salomon also called Jedidiah (Hebrew language, Hebrew: , Modern Hebrew, Modern: , Tiberian Hebrew, Tiberian: ''Yăḏīḏăyāh'', "beloved of Yahweh, Yah"), ...
(i.e.,
Bathsheba Bathsheba ( or ; he, בַּת־שֶׁבַע, ''Baṯ-šeḇaʿ'', Bat-Sheva or Batsheva, "daughter of Sheba" or "daughter of the oath") was the wife of Uriah the Hittite and later of David, according to the Hebrew Bible. She was the mother of ...
) in the
genealogy of Jesus The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. Matthew starts with Abraham, while Luke begins with Adam. The lists are identical between Abraham and David, ...
.


Film portrayals

Uriah is portrayed in the American films ''David and Bathsheba'' (1951) by Kieron Moore, ''King David'' (1985) by James Lister and Mark Burnett's and Roma Downey's ''The Bible: The Epic Miniseries'' (2013) by Dhaffer L'Abidine.


References


Sources


Uriah in The Jewish Encyclopedia
{{Authority control 10th-century BC people 11th-century BC people Biblical murder victims David's Mighty Warriors Hittite people Kingdom of Israel (united monarchy) Male murder victims Military personnel killed in action