Tsuutʼina language
   HOME

TheInfoList



OR:

The Tsuutʼina language (formerly known as ''Sarcee'' or ''Sarsi'') is spoken by the people of the
Tsuutʼina Nation The Tsuutʼina Nation (also Tsu Tʼina, Tsuu Tʼina, Tsúùtínà – "a great number of people"; formerly Sarcee, Sarsi) ( srs, Tsúùtʼínà) is a First Nation band government in Alberta, Canada. Their territory today is confined to the ...
, whose
reserve Reserve or reserves may refer to: Places * Reserve, Kansas, a US city * Reserve, Louisiana, a census-designated place in St. John the Baptist Parish * Reserve, Montana, a census-designated place in Sheridan County * Reserve, New Mexico, a US vi ...
and community is near
Calgary, Alberta Calgary ( ) is the largest city in the western Canadian province of Alberta and the largest metro area of the three Prairie Provinces. As of 2021, the city proper had a population of 1,306,784 and a metropolitan population of 1,481,806, makin ...
. It belongs to the Athabaskan language family, which also include the Navajo and Chiricahua of the south, and the
Dene Suline Chipewyan or Denesuline (ethnonym: ), often simply called Dene, is the language spoken by the Chipewyan people of northwestern Canada. It is categorized as part of the Northern Athabaskan languages, Northern Athabaskan language family. Dënës ...
and
Tłı̨chǫ The Tłı̨chǫ (, ) people, sometimes spelled Tlicho and also known as the Dogrib, are a Dene First Nations people of the Athabaskan-speaking ethnolinguistic group living in the Northwest Territories of Canada. Name The name ''Dogrib'' ...
of the north.


Nomenclature

The name ''Tsuutʼina'' comes from the Tsuutʼina self designation ''Tsúùtʼínà'', meaning "many people", "nation tribe", or "people among the beavers". ''Sarcee'' is a deprecated
exonym An endonym (from Greek: , 'inner' + , 'name'; also known as autonym) is a common, ''native'' name for a geographical place, group of people, individual person, language or dialect, meaning that it is used inside that particular place, group, ...
from Siksiká.


Phonology


Consonants

The consonants of Tsuutʼina in the standard orthography are listed below (with IPA notation in brackets):


Vowels

There are four distinct vowels in Tsuutʼina: i, a, o, and u. While a and o are fairly constant, i and u can vary considerably. Vowels are also distinguished by length and tone, similar to other Athabaskan languages. * long vowels are marked with an asterisk, e.g., a* * high tone is marked with an acute accent, e.g., á * low tone is marked with a grave accent, e.g., à * medial tone is marked with a macron, e.g., ā


Nouns

Nouns in Tsuutʼina are not declined, and most plural nouns are not distinguished from singular nouns. However, kinship terms are distinguished between singular and plural form by adding the suffix -ká (or -kúwá) to the end of the noun or by using the word ''yìná''.


List of nouns


People

*Husband - ''kòlà'' *Man, human - ''dìná'' *Wife - ''tsʼòyá'' *Woman - ''tsʼìkā'' *grandmother - ''is'su'' *grandfather - ''is'sa'' *mother - ''in'na'' *father - ''it'ta''


Nature

*Buffalo, cow - ''xāní'' *Cloud - ''nàkʼús'' *Dog - ''tłí(chʼà)'' *Fire - ''kù'' *Mud, dirt - ''gútłʼìs'' *Snow - ''zòs'' *Water - ''tú''


Words and phrases

*my name is (..) - ''sizi''


Noun possession

Nouns can exist in free form or possessed form. When in possessed form, the prefixes listed below can be attached to nouns to show possession. For example, ''más'', "knife", can be affixed with the 1st person prefix to become ''sìmázàʼ'' or "my knife". Note that ''-mázàʼ'' is the possessed form of the noun. Some nouns, like ''más'', as shown above, can alternate between free form and possessed form. A few nouns, like ''zòs'', "snow", are never possessed and exist only in free form. Other nouns, such as ''-tsìʼ'', "head", have no free form and must always be possessed.


Typical possession prefixes

*1st person - si- *2nd person - ni- *3rd person - mi- *4th person (Athabascan) - ɣi-


Language revitalization

Tsuut'ina is a critically
endangered language An endangered language or moribund language is a language that is at risk of disappearing as its speakers die out or shift to speaking other languages. Language loss occurs when the language has no more native speakers and becomes a "dead langu ...
, with only 150 speakers, 80 of whom speak it as their mother tongue, according to the 2016 Canadian census. The Tsuut'ina Nation has created th
Tsuut'ina Gunaha Institute
with the intention of creating new fluent speakers. This includes full K-4 immersion education at schools on the Nation and placing stop signs in the Tsuut'ina language at intersections in the Tsuut'ina Nation.Tsuut’ina Nation displaying Indigenous language stop signs
/ref>


Bibliography

*Cook, Eung-Do. (1971a). "Vowels and Tone in Sarcee", ''Language'' 47, 164-179. *Cook, Eung-Do. (1971b). "Morphophonemics of Two Sarcee Classifiers", ''International Journal of American Linguistics'' 37, 152-155. *Cook, Eung-Do. (1971d). "Sarcee Numerals", ''Anthropological Linguistics'' 13, 435-441. *Cook, Eung-Do. (1972). "Sarcee Verb Paradigms", Mercury Series Paper No. 2. Ottawa: National Museum of Man. *Cook, Eung-Do. (1973b). "Complementation in Sarcee". npublished?*Cook, Eung-Do. (1978b). "The Synchronic and Diachronic Status of Sarcee ɣy", ''International Journal of American Linguistics'' 43, 259-268. *Cook, Eung-Do. (1978c). "Palatalizations and Related Rules in Sarcee", in: ''Linguistic Studies of Native Canada'', eds. Cook, E.-D. and Kaye, J. 19-36. Vancouver: University of British Columbia Press. *Cook, Eung-Do. (1978d). "The Verb 'BE' in Sarcee", ''Amerindia'' 3, 105-113. *Cook, Eung-Do. (1984). ''A Sarcee Grammar''. Vancouver: University of British Columbia Press. . *Goddard, P. E. (1915). "Sarcee Texts", ''University of California Publications in American Archaeology and Ethnology'' 11, 189-277. *Honigmann, J. (1956). "Notes on Sarsi Kin Behavior", ''Anthropologica'' 11, 17-38. *Hofer, E. (1973). "Phonological Change in Sarcee". npublished?*Hofer, E. (1974). "Topics in Sarcee Syntax". M.A. Thesis. The University of Calgary. *Hoijer, H. and Joël, J.. (1963). "Sarcee Nouns", in ''Studies in the Athabaskan Languages'', eds. Hoijer, H. et al., 62-75. *Li, F.-K.. (1930). "A Study of Sarcee Verb Stems", ''International Journal of American Linguistics'' 6, 3-27. *Sapir, E. (1924). "Personal Names Among the Sarcee Indians", ''American Anthropologist'' n.s. 26, 108-199. *Sapir, E. (1925). "Pitch Accent in Sarcee, An Athabaskan language", ''Journal de la Société des Américanistes de Paris'' n.s. 17, 185-205. *Sarcee Culture Program. 1979. ''Tsu Tʼina and the Buffalo''. Calgary.


See also

*
Tsuutʼina Nation The Tsuutʼina Nation (also Tsu Tʼina, Tsuu Tʼina, Tsúùtínà – "a great number of people"; formerly Sarcee, Sarsi) ( srs, Tsúùtʼínà) is a First Nation band government in Alberta, Canada. Their territory today is confined to the ...


References


External links


The Verb «Be» in Sarcee
{{Languages of Canada Tsuut'ina Northern Athabaskan languages Indigenous languages of the North American Plains First Nations languages in Canada