Transylvanian Saxons

The Transylvanian Saxons (german: Siebenbürger Sachsen; Transylvanian Saxon: ''Siweberjer Såksen''; ro, Sași ardeleni, sași transilvăneni/transilvani; hu, Erdélyi szászok) are a people of German ethnicity who settled in Transylvania (german: Siebenbürgen) in waves starting from the mid- 12th century until the mid 19th century.

The legal foundation of the settlement was laid down in the Diploma Andreanum issued by King Andrew II of Hungary that is known for providing the first territorial autonomy hitherto in the history. The Transylvanian "Saxons" originally came from Flanders, Hainaut, Brabant, Liège, Zeeland, Moselle, Lorraine, and Luxembourg, then situated in the north-western territories of the Holy Roman Empire around the 1140s.

After 1918 and the dissolution of Austria-Hungary, in the wake of the Treaty of Trianon, Transylvania united with the Kingdom of Romania. Consequently, the Transylvanian Saxons, together with other ethnic German sub-groups in newly enlarged Romania (namely Banat Swabians, Bessarabia Germans, Dobrujan Germans, Bukovina Germans, Satu Mare Swabians, and Zipser Germans), became part of that country's broader German minority. Today, relatively few still live in Romania, where the last official census (carried out in 2011) indicated 36,042 Germans, out of which only 11,400 were of Transylvanian Saxon descent.

Historical overview

The colonization of Transylvania by Germans began under the reign of King Géza II of Hungary (1141–1162). For decades, the main task of these medieval German-speaking settlers was to defend the southeastern borders of the Kingdom of Hungary against foreign invaders stemming most notably from Central Asia (e.g. Cumans and Tatars).

The first wave of settlement continued well until the end of the 13th century. Although the colonists came mostly from the western Holy Roman Empire and generally spoke Franconian varieties, they came to be collectively referred to as 'Saxons' because of Germans working for the Hungarian chancellery. Gradually, the type of medieval German once spoken by these craftsmen, guardsmen, and workers became known locally as ''Såksesch''.

The Transylvanian Saxon population has been steadily decreasing since World War II as they started massively leaving the territory of present-day Romania during and after World War II, relocating initially to Austria, then predominantly to southern Germany (especially in Bavaria).

The process of emigration continued during Communist rule in Romania. After the collapse of the Ceaușescu regime in 1989 and the fall of the East German communist government, many of them continued to migrate to the unified Germany. As a result, today only approximately 12,000 Saxons remain in Romania.

Nowadays, the vast majority of Transylvanian Saxons live in either Germany or Austria. Nonetheless, a sizable Transylvanian Saxon population also resides today in North America, most notably in the United States (specifically in Idaho, Ohio, and Colorado), as well as in Canada (southern Ontario more precisely).

Origins and medieval settlements

The initial phase of German settlement began in the expansive mid-12th century, with colonists travelling to what would become or , based around the city of , today's Sibiu. Although the primary reason for Géza II's invitation was border defense, similar to employing the Székelys against invaders, Germans were also sought for their mining expertise and ability to develop the region's economy. Most colonists to this area came from Luxembourg and the Moselle River region (see for instance ).

A second phase of German settlement during the early 13th century consisted of settlers primarily from the Rhineland, the southern Low Countries, and the Moselle region, with others from Thuringia, Bavaria, and even from France. A settlement in northeastern Transylvania was centered on the town of , the later ( Bistrița), located on the Bistrița River. The surrounding area became known as the .

Continued immigration from the Empire expanded the area of the Saxons further to the east. Settlers from the Hermannstadt region spread into the Hârtibaciu River valley () and to the foot of the Cibin (german: Zibin) and Sebeș (german: Mühlbacher) mountains.

The latter region, centered around the city of ( ro, Sebeș), was known as . To the north of Hermannstadt they settled what they called the including the village of (Latin for / ) near ( ro, Mediaș). Allegedly, the term ''Saxon'' was applied to all Germans of these historical regions because the first German settlers who came to the Kingdom of Hungary were either poor miners or groups of convicts from Saxony.

In 1211, King Andrew II of Hungary invited the Teutonic Knights to settle and defend the in the southeastern corner of Transylvania. To guard the mountain passes of the Carpathians () against the Cumans, the Knights constructed numerous castles and towns, including the major city of ( ro, Brașov). Alarmed by the Knights' rapidly expanding power, in 1225 Andrew II expelled the Order, which henceforth relocated to Prussia in 1226, although the colonists remained in . The Kingdom of Hungary's medieval eastern borders were therefore defended in the northeast by the Saxons, in the east by the Hungarian border guard tribe of the Székelys, in the southeast by the castles built by the Teutonic Knights and Saxons and in the south by the Altland Saxons.

A common interpretation of the tale of the Pied Piper of Hamelin, dated to 26 June 1284 and recorded in Hamelin town records (the earliest of such records dating from 1384: "It is 100 years since our children left"), when a group of 130 children from the town of Hamelin (Hameln), in present-day Lower Saxony, were led away from their native city by a piper (who may be a folk memory of a lokator) is that this related to an emigration event as part of the Ostsiedlung. The destination is usually supposed to have been Prignitz, Uckermark and Pomerania, but a minor alternative theory suggests settlement in Transylvania.

Medieval organization

Legal organization

Although the knights had left Transylvania, the Saxon colonists remained, and the king allowed them to retain the rights and obligations included within the '' Diploma Andreanum'' of 1224 by Andrew II of Hungary. This document conferred upon the German population of the territory between Drăușeni (german: Draas, ro, Drăușeni) and Orăștie (german: Broos, ro, Orăștie) both administrative and religious autonomy and defined their obligations towards the kings of Hungary. They had to pay yearly tax to the king and provide military contribution to the royal army in case of danger of attack from abroad.

Otherwise, they enjoyed suzerainty; even Hungarians could not settle down in the Saxon territories. The territory colonized by Germans covered an area of about 30,000 km² (10,000 sq. mi.). The region was called Royal Lands or Saxon Lands (german: Königsboden; hu, Királyföld or Szászföld; ro, Pământul crăiesc; la, Terra Saxonum or Fundus Regius). During the reign of King Charles I of Hungary (probably 1325–1329), the Saxons were organized in the Saxon Chairs (or seats) as follows:

Religious organizations

Along with the Teutonic Order, other religious organizations important to the development of German communities were the Cistercian abbeys of Igrisch (Igriș) in the Banat region respectively Kerz (Cârța) in Fogaraschland (Țara Făgărașului). The earliest religious organization of the Saxons was the Provostship of Hermannstadt (now Sibiu), founded 20 December 1191. In its early years, it included the territories of Hermannstadt, Leschkirch (Nocrich), and Groß-Schenk (Cincu), the areas that were colonized the earliest by ethnic Germans in the region.

Under the influence of Johannes Honterus, the great majority of the Transylvanian Saxons embraced the new creed of Martin Luther during the Protestant Reformation. The first superintendent of the Saxons Evangelical Church, Paul Wiener, was elected by Saxon pastors at a synod on 6 February 1553.

Almost all became Lutheran Protestants, with very few Calvinists, while other minor segments of the Transylvanian Saxon society remained staunchly Catholic (of Latin Rite, more specifically) or were converted to Catholicism later on. Nonetheless, one of the consequences of the Reformation was the emergence of an almost perfect equivalence, in the Transylvanian context, of the terms Lutheran and Saxon, with the Lutheran Church in Transylvania being de facto a "Volkskirche", i.e. the "national church" of the Transylvanian Saxons (or the people's church of the Saxons).

File:Mănăstirea Cârța - panoramio (4).jpg, Cârța (german: Kerz) medieval monastery
File:Biserica fortificată din Hărman - vedere de ansamblu.jpg, Hărman (german: Honigberg) Evangelical Lutheran medieval fortified church
File:Kirchenburg Birthälm.jpg, Biertan fortified church (german: Birthälm) was the see of the Evangelical Lutheran Bishop in Transylvania between 1572 and 1867.
File:Valea Viilor - Ansamblul bisericii evanghelice fortificate - vedere generala.jpg, Valea Viilor (german: Wurmloch) Evangelical Lutheran medieval fortified church
File:Saschiz - Biserica Evanghelica fortificata - exterior.jpg, Saschiz (german: Keisd) Evangelical Lutheran medieval fortified church
File:Biserica evanghelica fortificata din Viscri.jpg, Viscri (german: Weisskirch) Evangelical Lutheran medieval fortified church

Fortification of the towns

The Mongol invasion of 1241–42 devastated much of the Kingdom of Hungary. Although the Saxons did their best to resist and even trying to fight back the Mongol invaders, their resistance were eventually turned down by the Mongols and many of their settlements were destroyed/ruined. after the Mongols pulled out from Transylvania, In anticipation for another invasion, many Transylvanian towns were fortified with stone castles and an emphasis was put on developing towns economically. In the Middle Ages, about 300 villages were defended by ''Kirchenburgen'', or fortified churches with massive walls.

Although many of these fortified churches have fallen into ruin, nowadays the south-eastern region of Transylvania still has one of the highest numbers of existing fortified churches from the 13th to 16th centuriesVillages with Fortified Churches in Transylvania.
UNESCO World Heritage Centre 1992–2010 as more than 150 villages in the area count various types of fortified churches in good shape, seven of them being included in the UNESCO World Heritage under the name of '' Villages with fortified churches in Transylvania''. The rapid expansion of cities populated by the Saxons led to Transylvania being known in German as ''Siebenbürgen'' and ''Septem Castra'' in Latin, referring to seven of the fortified towns (see Historical names of Transylvania), most likely:

*Nösen/Bistritz ( Bistrița)
*Hermannstadt (Sibiu)
*Klausenburg (Cluj-Napoca)
*Kronstadt ( Brașov)
*Mediasch (Mediaș)
*Mühlbach (Sebeș)
*Schässburg ( Sighișoara)

Other potential candidates for this list include:

*Broos (Orăștie)
*Sächsisch-Regen ( Reghin)

Other notable urban Saxon settlements include:
*Heltau (Cisnădie)
*Rosenau ( Râșnov)
*Reps ( Rupea)

File:The Small Square of Sibiu, during the closing gala - 2016.jpg, Hermannstadt (Sibiu)
File:Biserica Mihail.JPG, Klausenburg (Cluj-Napoca)
File:Braşov (Kronstadt, Brassó) - center.jpg, Kronstadt (Brașov)
File:Biserica evanghelică.C.A.JPG, Bistritz (Bistrița)
File:MediasFotoThalerTamas.JPG, Mediasch (Mediaș)
File:Sebes, Gimnaziul evanghelic.jpg, Mühlbach (Sebeș)
File:Sighisoara. Biserica din deal.jpg, Schässburg (Sighișoara)
File:Biserica Săsească Reghin (1).jpg, Sächsisch-Regen (Reghin)
File:Orastie 02.jpg, Broos (Orăștie)
File:Cisnadie Centrul istoric.jpg, Heltau (Cisnădie)
File:RO BV Rasnov church 1.jpg, Rosenau (Râșnov)
File:Orasul Rupea vazut din Cetatea Rupea.jpg, Reps (Rupea)

Fortification of the villages

In addition to fortifying their towns over the passing of time, the Transylvanian Saxons also had to fortify their villages by building their fortified churches (initially Roman Catholic then Evangelical Lutheran after the Reformation). These churches had defensive capacities in the event of a foreign attack on a rural Transylvanian Saxon community. Such an attack would often stem from the Cumans. It was estimated that there are approximately 300 such villages with fortified churches built by the Saxons in Transylvania during the Middle Ages. The majority of them are still in very good to relatively good shape to this day.

Medieval colonies outside the Carpathian arch

The Transylvanian Saxons also colonized areas outside the Carpathian arch, and, implicitly, outside their newly native lands across Transylvania. Those areas pertained to the neighbouring and emerging medieval principalities of Moldavia (to the east) and Wallachia (to the south).

In this particular process, they founded or co-founded major historical settlements in both principalities such as Târgu Neamț (german: Niamtz), Baia (german: Stadt Molde or Moldennmarkt), Târgoviște (german: Tergowisch), or Câmpulung (german: Langenau). In the case of the first settlement (i.e. Târgu Neamț), they could have been equally helped in establishing it by the Teutonic Knights. Saxons in Wallachia also settled in Râmnic (i.e. present-day Râmnicu Vâlcea) and Pitești.

Saxon colonization in Moldavia had likely occurred through a crossing from the Bistrița area eastward and northward whereas Saxon colonization in Wallachia had likely occurred from the Sibiu area. Moreover, under the title of Schultheiß, ethnic Germans were even briefly in charge of some of these settlements during the Middle Ages. Additionally, German potters and merchants were also present in the former Moldavian capital of Suceava at the end of the 14th century. Historically, the town of Suceava has also been known in Old High German as ''Sedschopff''.

The newly arrived Saxons outside in the Carpathian arch in the emerging medieval Romanian principalities of Wallachia and Moldavia brought urbanisation, craftsmanship, trade, and the so-called ''German law'', under which the local administrations of medieval Romanian towns had operated in the beginning. However, throughout the passing of time, demographically, their numbers gradually dwindled and had been subsequently assimilated in the local medieval Wallachian and Moldavian cultures by the overwhelming Romanian ethnic majority.

Status of privileged class in Transylvania

Along with the largely Hungarian-Transylvanian nobility and the Székelys, the Transylvanian Saxons were members of the Unio Trium Nationum (or 'Union of the Three Nations'), which was a charter signed in 1438. This agreement preserved a considerable degree of political rights for the three aforementioned groups but excluded the largely Hungarian and Romanian peasantry from political life in the principality.

During the Protestant Reformation, most Transylvanian Saxons converted to Lutheranism. As the semi-independent Principality of Transylvania was one of the most religiously tolerant states in Europe at the time, the Saxons were allowed to practice their own religion (meaning that they enjoyed religious autonomy). However, the Habsburgs still promoted Roman Catholicism to the Saxons during the Counter Reformation. Currently in Romania, about 60% of ethnic Germans reported being Roman Catholic and 40% Protestant (see Religion in Romania).

Warfare between the Habsburg monarchy and Hungary against the Ottoman Empire from the 16th–18th centuries decreased the population of Transylvanian Saxons. All throughout this period of time, the Saxons in Transylvania served as administrators and military officers. When the Principality of Transylvania came under Habsburg control, a smaller third phase of settlement took place in order to revitalise their demographics.

This wave of settlement included exiled Protestants from Upper Austria (the Transylvanian Landlers namely), who were given land near Hermannstadt (Sibiu). The predominantly German-populated Hermannstadt was a noteworthy cultural center within Transylvania back in the day, while Kronstadt ( Brașov) represented a vital political center for the Transylvanian Saxons.

Loss of elite status

Emperor Joseph II attempted to revoke the Unio Trium Nationum in the late 18th century. His actions were aimed at the political inequality within Transylvania, especially the political strength of the Saxons.

Although his actions were ultimately rescinded, many Saxons began to see themselves as being a small minority opposed by nationalist Romanians and Hungarians. Although they remained a rich and influential group, the Saxons were no longer a dominant class within Modern Age Transylvania.

The Hungarians, on the other hand, supported complete unification of Transylvania with the rest of Hungary. Stephan Ludwig Roth, a pastor who led the German support for Romanian political rights, eventually opposed the unification of Transylvania with Hungary and was executed by the Hungarian military tribunal during the revolution.

Although the Hungarian control over Transylvania was defeated by Austrian and Imperial Russian forces in 1849, the Ausgleich compromise between Austria and Hungary in 1867 did not marry well for the political rights of the Saxons. After the end of World War I, on 8 January 1919 the representatives of the Transylvanian Saxons decided to support the unification of Transylvania with the Kingdom of Romania.

They were promised full minority rights, but many wealthy Saxons lost part of their land in the land reform process that was implemented in the whole of Romania after World War I. Taking into account the rise of Adolf Hitler in Germany, many Transylvanian Saxons became staunch supporters of national socialism, with the Evangelical Lutheran Church losing, eventually, very much of its influence in the community as time passed by.

World War II and afterwards

In February 1942 and May 1943, Germany concluded agreements with Hungary and Romania respectively, following which the Germans who were fit for military service, although they were either Hungarian citizens (in Northern Transylvania, entered the composition of the Hungarian state through the Second Vienna Award) or Romanian citizens (in Southern Transylvania, remaining part of Romania), could be incorporated into the regular German military units, into the Waffen-SS and into war-producing enterprises or into the Organisation Todt.

As a result of these agreements, approximately 95% of the members of the German ethnic group who were fit for military service (Transylvanian Saxons and Banat Swabians) voluntarily enrolled into the Waffen-SS units (approximately 63,000 people), with several thousand serving in the special units of the SS Security Service (SD-Sonderkommandos), of which at least 2,000 ethnic Germans were enrolled in the concentration camps (KZ-Wachkompanien), of which at least 55% served in extermination camps, predominantly in Auschwitz and Lublin. About 15% of the Romanian ethnic Germans who served in the Waffen-SS died in the war, with only a few thousand survivors returning to Romania.

When Romania signed a peace treaty with the Soviets in 1944, the German military began withdrawing the Saxons from Transylvania; this operation was most thorough with the Saxons of the Nösnerland (Bistrița area). Around 100,000 Germans fled before the Soviet Red Army, but Romania did not conduct the expulsion of Germans as did neighboring countries at war's end. However, more than 70,000 Germans from Romania were arrested by the Soviet Army and sent to labour camps in contemporary Ukraine for alleged cooperation with Nazi Germany.

In 1989 still 95,000 Saxons lived in Romania (approx. 40% of the population of 1910), and between 1991 and 1992 another 75,000 emigrated. Their number shrank to 14,770 according to the data provided by the Evangelical Church of Augustan Confession in Romania in 2003.

Because they are considered ''Auslandsdeutsche'' ("Germans from abroad") by the German government, the Saxons have the right to German citizenship under the law of return. Numerous Saxons have emigrated to Germany, especially after the fall of the Eastern Bloc in 1989 and are represented by the Association of Transylvanian Saxons in Germany. Due to this emigration from Romania the population of Saxons is dwindling. At the same time, especially after Romania's accession into NATO and the EU, many Transylvanian Saxons are returning from Germany, reclaiming property lost to the former Communist regime and/or starting up small and medium-sized enterprises. The Saxons remaining in Romania are represented by the Democratic Forum of Germans in Romania (FDGR/DFDR), the political party that gave Romania its fifth president, Klaus Iohannis.

Culture

Before their expulsion from communist Romania by communist and securist Romanian authorities, the Transylvanian Saxons formed distinct communities in their towns and villages, where they maintained their ethnic tradition characterized by specific customs, folklore, way of life, and distinctive clothing style (i.e. national costumes). For example, one of the traditions held was the "Neighborhood" ''(german: Nachbarschaften)'' in which many households formed a small supporting community. This, according to some scholars, is of ancient German origin.

File:Sachsenspiegel-Ostsiedlung.jpg, Upper part: the locator (with a special hat) receives the foundation charter from the landlord. The settlers clear the forest and build houses. Lower part: the locator acts as the judge in the village.
File:Pferdemarkt Leonberg 2015 4861.jpg, National costumes of the Saxons, Germany 2015
File:MuzBV NachbarschaftChest.jpg, The "community chest" in which the Saxon fraternity held their documents
File:MuzBV NachbarschaftConvener.jpg, The "community badge" ''(german: Nachbarschaft Convener)''
File:Coa Romania Nationality Saxons.svg, The historical coat of arms of the Transylvanian Saxons
File:Coa Romania Nationality Saxons 2.svg, Alternative coat of arms of the Transylvanian Saxons

Cuisine

The cuisine of the Transylvanian Saxons is very similar to that of the Romanians and the Hungarians living in Transylvania as well as to the Germans, Austrians, or Alemannic Swiss. In these regards, the Transylvanian Saxon cuisine can be regarded as quintessentially Central European.

One prominent example of a local traditional dessert of the Transylvanian Saxons is the ''hanklich'' ( ro, hencleș or hencleș săsesc), a sweet cheese pie with powdered sugar on top (variations include plums as main ingredients, raisins, or other dry fruits). This particular pastry is still served in restaurants and bakeries in southern Transylvania, particularly in Brașov and Sibiu counties, where, historically, there had been a more significant Transylvanian Saxon ethnic presence compared to the other counties across Transylvania. In Romanian, it is also known as ''lichiu săsesc'' or just ''lichiu''.

See also

* Germans
* Germans of Romania
* Villages with fortified churches in Transylvania
* List of fortified churches in Transylvania
* List of Transylvanian Saxon localities
* List of Transylvanian Saxons
* Transylvanian Saxon dialect
* Siebenbürgenlied
* Transylvanian Museum
* Seat (territorial administrative unit)
* The Pied Piper of Hamelin is said to have been inspired by a migration of Germans to Transylvania.Wolfgang Mieder. ''The Pied Piper: A Handbook''. Greenwood Press, 2007. p. 67. . Accessed via Google Books September 3, 2008.
* Flight and expulsion of Germans (1944–1950)

Notes

References

External links

Unsere Deutsche Wurzeln/Our German Roots - Namensemantik (Deutung) der Siebenbürgisch-Sächsische Familliennamen (Surnames)








* ttp://freepages.genealogy.rootsweb.com/~bgwiehle/siebenburgen/sbs-namen/index.htm Transylvanian Saxon surnames
Transylvanian placenames in different languages


General site on the Transylvanian Saxons


General forum for the Transylvanian Saxons


Alliance of Transylvanian Saxons


as spoken in Honigberg (Hărman), and compare with equivalents in English and other Germanic languages.

Article in the academic journal ''Nationalities Papers'' on Transylvanian Saxon identity between 1933 and 1944

Visual short story about the Transylvanian Saxons (with many archive images)

{{Authority control

12th-century establishments in Europe

Saxons
History of Transylvania
Transylvania in the Kingdom of Hungary