A ''tong'' ()
[Chin, Ko-lin. "Chinatowns and Tongs". ''In Chinese Subculture and Criminality: Non-Traditional Crime Groups in America''. New York: Greenwood Press, 1990]
is a type of organization found among Chinese immigrants
predominantly living in the United States
, with smaller numbers in Canada
and the United Kingdom
. In Chinese
, the word ''tong'' means "hall" or "gathering place". These organizations are described as secret societies
or sworn brotherhoods
and are often tied to criminal activity. In the 1990s, in most American Chinatown
s, clearly marked ''tong'' halls could easily be found, many of which have had affiliations with Chinese organized crime
[Peter Huston. ''Tongs, Gangs, and Triads: Chinese Crime Groups in North America'' (1995) Paladin Press, Boulder CO]
These associations often provide services for Chinatown
communities such as immigrant counseling, Chinese schools, and English classes for adults. ''Tongs'' follow the pattern of secret societies common to southern China
and many are connected to a secret society called the ''Tiandihui
'', which follows this pattern. Other groups worldwide that follow this pattern and are connected with the ''Tiandihui'' are known as ''hui
'', and triads
Tongs first appeared in China
in 1644 when the Ming dynasty
was overthrown by the Qing dynasty
. One of the first tongs was established by the secret society Zhigongtang (Chee Kung Tong), which aimed to restore the power of the Ming dynasty by removing the new Manchu
rulers of the Qing dynasty. These Zhigongtang tongs were located in the province of Guangdong
, which was home to many of the first Chinese migrants heading to America
—some of whom would take with them the notion of a tong as an organization to set up there.
Establishment of tongs in various Asian countries
After the 17th century, large numbers of Chinese, particularly from the Fujian and Canton areas, left China to seek their fortunes in Southeast Asia and Taiwan. These Chinese immigrants quickly formed a Trader and Merchant class in many societies in various Asian countries such as The Philippines, Indonesia and Malaysia.
Tongs in English-speaking countries
Prior to the 1840s, very few Chinese had emigrated to the United States, Canada or Australia. However, by the mid-19th-century Chinese immigrant numbers dramatically increased. Beginning with a few hundred immigrants, their numbers increased to an estimated hundreds of thousands of Chinese immigrants.
Former Taiping Heavenly Kingdom
military commander Yang Fuqing
is alleged to have fled to the United States following the rebel state's defeat and started a secret society in Los Angeles.
Tongs in America
After settling in San Francisco
and other California
cities, Chinese workers faced hostility from their American peers who felt threatened by their willingness to work for lower wages. As labor unions and angered workers became more aggressive, many Chinese felt pressure to leave and go east, where they heard life would be less dangerous. As a result, many Chinese immigrants moved to cities such as New York, Philadelphia, and Boston. Today these cities still have ethnic Chinese communities large enough to have developed Chinatowns. They have also been joined by new immigrants of the late 20th and early 21st centuries.
Many Chinese soon organized voluntary benevolent associations for support and protection. These are usually formed by people originating in their district in China, family name, or depending on what native dialect, for example in the case of Hakka
speakers, or sworn brotherhoods. The ''tongs'' provided services for immigrants such as employment and housing opportunities. They also helped resolve individual and group disputes within the community. Many of these volunteer societies did not have the financial ability to fund community events or look after their members, and those that did tended to focus inward and provide help only to their own members. As a result, many tongs with little or no hereditary financial value had to either disband or operate criminal activities such as gambling houses and prostitution. This transformed them from benevolent associations to providers of illegal services. The term ''tong'' became unfavorably associated with the secret brotherhoods in Chinatowns, and they often battled with other associations in that area. ''Tongs'' were usually composed of young men, some with criminal backgrounds, or outcasts who had been expelled from their associations.
Notably, many of the traditional ''tong'' activities, such as gambling, were legal in China, but not in North America.
Early Chinese populations in the United States and Canada were overwhelmingly male, especially after sex-restrictive immigration laws were passed in 1882 in the U.S. and 1923 in Canada, respectively (see Chinese Exclusion Act
and Chinese Immigration Act, 1923
). For this reason tongs participated heavily in importing women from China for both marriage and prostitution. Many of these women did not come to America by choice, and some were deceived and forced into prostitution
by procurers. Tongs associated with importing women to America fought over territories and profits. The "tong wars
" of the 19th and early 20th centuries were often based on control of these women.
In the early years the ''tongs'' employed "hatchet men" or ''boo how doy'' ( zh|斧頭仔), also called ''highbinders'', as hired killers to fight the street battles that ensued over turf, business and women.
[Dillon, Richard H. ''The Hatchet Men: The Story of the Tong Wars in San Francisco's Chinatown''. New York: Coward-McCann, 1962, p. 18]
San Francisco, California
San Francisco was the home of the first Tong in the United States; it formed in reaction to the hostility that Chinese immigrants faced from American workers upon their arrival to America.
During the plague outbreak
in Chinatown of San Francisco
in the 1900s, the Chinese Six Companies
recommended the vaccination plan to their members and the tongs.
Doubting the effectiveness of vaccinations, many Chinese residents of Chinatown refused inoculations. Several tongs went so far as to threaten harm to those who did get vaccinated, as well as the Chinese leadership that endorsed doing so.
Structure and aims
Tongs in North America showed many similarities to the triad
s of Hong Kong
and British colonies in Southeast Asia
. These included similar initiation ceremonies and paying respect to the same deities. This is because both are similar organizations that follow the patterns of southern Chinese secret societies and sworn brotherhoods. The triad societies were underground organizations in British colonies that also existed for self-help of members, but spoke of the overthrow of the Qing dynasty
Ko-lin Chin outlined that most tongs have similar organization and have a headquarters where one can find a president, a vice president, a secretary, a treasurer, an auditor
, and several elders and public relations administrators. Today their main aims are to care for their members and their respective communities.
Notable Chinese tongs
*Bing Kong Tong
, California, Washington
*Hip Sing Tong
, New York and branches in 13 other states
*On Leong Tong
, New York
*Suey Sing Tong
, California, Oregon, Washington, U.S. and British Columbia, Canada
*Hop Sing Tong
, California, Oregon, Washington, Idaho, Colorado.
*Triad (organized crime)
*List of Chinese criminal organizations
*List of criminal enterprises, gangs and syndicates
* Chin, Ko-lin. ''Chinatown Gangs: Extortion, Enterprise, and Ethnicity''. Oxford University Press, 2000
* Chin, Ko-lin. "Chinatowns and Tongs". ''In Chinese Subculture and Criminality: Non-Traditional Crime Groups in America''. New York: Greenwood Press, 1990, pp. 47–66
* Dillon, Richard H. ''The Hatchet Men: The Story of the Tong Wars in San Francisco's Chinatown''. New York: Coward-McCann, 1962, p. 18
* Ebrey, Patricia Buckley. ''The Cambridge Illustrated History of China''. New York: Cambridge University Press, 1999
* "Tong War (United States history)" - ''Britannica Online Encyclopedia''. http://www.britannica.com/EBchecked/topic/599143/tong-war (accessed February 12, 2011)
* Huston, Peter. ''Tongs, Gangs, and Triads: Chinese Crime Groups in North America''. Boulder, Colorado: Paladin Press, 1995
* Sucheng, Hsu Chan, Madeline Y. ''Chinese Americans and the Politics of Race and Culture''. Temple University Press, 2008
Asian Organized Crime Groups - Chinese - Tongs and Street GangsSF Weekly Feature Article Profiling Member of Hop Sing Tong -- Raymond "Shrimp Boy" Chow (2007)
''Encyclopedia of Chicago''
Category:Organized crime groups in Canada
Category:Organized crime groups in the United States
Category:Cantonese words and phrases
Category:Secret societies related to organized crime
Category:Transnational organized crime