The Idea of Justice (book)
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''The Idea of Justice'' is a 2009 book by the economist
Amartya Sen Amartya Kumar Sen (; born 3 November 1933) is an Indian economist and philosopher, who since 1972 has taught and worked in the United Kingdom and the United States. Sen has made contributions to welfare economics, social choice theory, econom ...
. The work is a critique and revision of the philosopher
John Rawls John Bordley Rawls (; February 21, 1921 – November 24, 2002) was an American moral, legal and political philosopher in the liberal tradition. Rawls received both the Schock Prize for Logic and Philosophy and the National Humanities Medal in ...
's ''
A Theory of Justice ''A Theory of Justice'' is a 1971 work of political philosophy and ethics by the philosopher John Rawls (1921-2002) in which the author attempts to provide a moral theory alternative to utilitarianism and that addresses the problem of distributi ...
'' (1971).


Summary

The book is principally a critique and revision of John Rawls's basic ideas in ''A Theory of Justice'' (1971). Sen drew extensively upon Rawls's work, mostly composed while the former was a professor in India. Sen was not a student of Rawls. Rather, Rawls—who was not an economist—drew upon the work of Harsanyi and Sen. Sen dedicated ''The Idea of Justice'' to the memory of Rawls. In summarizing the work, S.R. Osmani writes; In the book, Sen makes a radical break with the traditional notion of ''
homo economicus The term ''Homo economicus'', or economic man, is the portrayal of humans as agents who are consistently rational and narrowly self-interested, and who pursue their subjectively defined ends optimally. It is a word play on ''Homo sapiens'', u ...
'', or 'rational economic man' as motivated mainly by self-interest. He points out that children have strong notions of fairness and acute aversion to manifest injustice. In his introduction to ''The Idea of Justice'', Sen states that "the strong perception of manifest injustice applies to adult human beings as well (as children). What moves us, reasonably enough, is not the realization that the world falls short of being completely just – which few of us expect – but that there are clearly remediable injustices around us which we want to eliminate." Thus, Sen asserts that Human Beings are as concerned with eliminating remediable injustice as they are with pursuing their own self-interest. This assertion has a natural corollary. Since human beings have an innate desire to eliminate injustice where possible, institutions are not that important. Ideal institutions are not required to inculcate a sense of fairness or to persuade people to act fairly or to very strictly police them so as to prevent transgressive behaviour. Since ideal institutions aren't necessary and since people have an innate desire to eliminate remediable injustice, it follows that 'Public Reason'—i.e., open discussion and rational argument—can enable what Sen calls 'plural grounding', this being an 'overlapping consensus' (in Rawls's terminology) between people of different ideologies or belief or value systems such that people can agree upon comparative evaluations regarding justice without having to agree about all their values and beliefs. One of Sen's main arguments is that the project of social justice should not be evaluated in binary terms, as either achieved or not. Rather, he claims that justice should be understood as existing to a matter of degree, and should correspondingly be evaluated along a continuum. Furthermore, he argues that we do not need a fully established abstract ideal of justice to evaluate the fairness of different institutions. He claims that we can meaningfully compare the level of justice in two institutions without positing an ideal, transcendental idea of justice. He names the opposite position transcendental institutionalism. Sen defends one of Rawls's most fundamental theoretical concepts: justice as fairness. Although this is a vague notion fraught with difficulties in any particular case, he nevertheless views it as one of Rawls's strongest insights while rejecting the necessity of Rawls's two principles of justice emerging from the
original position The original position (OP), often referred to as the veil of ignorance, is a thought experiment used for reasoning about the principles that should structure a society based on mutual dependence. The phrases ''original position'' and ''veil of i ...
thought experiment in ''A Theory of Justice''. Sen also draws heavily on Adam Smith and his first major work ''
The Theory of Moral Sentiments ''The Theory of Moral Sentiments'' is a 1759 book by Adam Smith. It provided the ethical, philosophical, economic, and methodological underpinnings to Smith's later works, including ''The Wealth of Nations'' (1776), '' Essays on Philosophical S ...
'' (1759), arguing that it is Smith's most important and unduly overlooked work.


Reception

''The Idea of Justice'' has been described by ''
The Economist ''The Economist'' is a British weekly newspaper printed in demitab format and published digitally. It focuses on current affairs, international business, politics, technology, and culture. Based in London, the newspaper is owned by The Eco ...
'' as a "commanding summation of Mr Sen’s own work on economic reasoning and on the elements and measurement of human well-being".''
The Economist ''The Economist'' is a British weekly newspaper printed in demitab format and published digitally. It focuses on current affairs, international business, politics, technology, and culture. Based in London, the newspaper is owned by The Eco ...
'', 6 August 2009

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References


External links

2009 non-fiction books Books by Amartya Sen English-language books {{polisci-book-stub