Monasteries in Gloucestershire

A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone (hermits). A monastery generally includes a place reserved for prayer which may be a chapel, church, or temple, and may also serve as an oratory, or in the case of communities anything from a single building housing only one senior and two or three junior monks or nuns, to vast complexes and estates housing tens or hundreds. A monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary, and outlying granges. Depending on the location, the monastic order and the occupation of its inhabitants, the complex may also include a wide range of buildings that facilitate self-sufficiency and service to the community. These may include a hospice, a school, and a range of agricultural and manufacturing buildings such as a barn, a forge, or a brewery.

In English usage, the term ''monastery'' is generally used to denote the buildings of a community of monks. In modern usage, ''convent'' tends to be applied only to institutions of female monastics (nuns), particularly communities of teaching or nursing religious sisters. Historically, a convent denoted a house of friars (reflecting the Latin), now more commonly called a ''friary''. Various religions may apply these terms in more specific ways.

Etymology

The word ''monastery'' comes from the Greek word ''μοναστήριον'', neut. of ''μοναστήριος'' – ''monasterios'' from ''μονάζειν'' – ''monazein'' "to live alone" from the root ''μόνος'' – ''monos'' "alone" (originally all Christian monks were hermits); the suffix "-terion" denotes a "place for doing something". The earliest extant use of the term ''monastērion'' is by the 1st century AD Jewish philosopher Philo in ''On The Contemplative Life,'' ch. III.

In England, the word ''monastery'' was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular, which were communal but not monastic. However, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a short time a cathedral, and was a Benedictine monastery until the Reformation, and its Chapter preserves elements of the Benedictine tradition. See the entry cathedral. They are also to be distinguished from collegiate churches, such as St George's Chapel, Windsor.

Terms

The term ''monastery'' is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a somewhat more specific definition of the term and many related terms.

Buddhist monasteries are generally called vihara (Pali language el). Viharas may be occupied by men or women, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple. In Tibetan Buddhism, monasteries are often called gompa. In Cambodia, Laos and Thailand, a monastery is called a ''wat''. In Burma, a monastery is called a ''kyaung''.

A Christian monastery may be an abbey (i.e., under the rule of an abbot), or a priory (under the rule of a prior), or conceivably a hermitage (the dwelling of a hermit). It may be a community of men (monks) or of women (nuns). A charterhouse is any monastery belonging to the Carthusian order. In Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra.

The great communal life of a Christian monastery is called cenobitic, as opposed to the anchoretic (or anchoritic) life of an anchorite and the eremitic life of a hermit. There has also been, mostly under the Osmanli occupation of Greece and Cyprus, an "idiorrhythmic" lifestyle where monks come together but being able to own things individually and not being obliged to work for the common good.

In Hinduism monasteries are called matha, mandir, koil, or most commonly an ashram.

Jains use the Buddhist term vihara.

Monastic life

In most religions, the life inside monasteries is governed by community rules that stipulate the gender of the inhabitants and require them to remain celibate and own little or no personal property. The degree to which life inside a particular monastery is socially separate from the surrounding populace can also vary widely; some religious traditions mandate isolation for purposes of contemplation removed from the everyday world, in which case members of the monastic community may spend most of their time isolated even from each other. Others focus on interacting with the local communities to provide services, such as teaching, medical care, or evangelism. Some monastic communities are only occupied seasonally, depending both on the traditions involved and the local weather, and people may be part of a monastic community for periods ranging from a few days at a time to almost an entire lifetime.

The life within the walls of a monastery may be supported in several ways: by manufacturing and selling goods, often agricultural products; by donations or alms; by rental or investment incomes; and by funds from other organizations within the religion, which in the past formed the traditional support of monasteries. There has been a long tradition of Christian monasteries providing hospitable, charitable and hospital services. Monasteries have often been associated with the provision of education and the encouragement of scholarship and research, which has led to the establishment of schools and colleges and the association with universities. Christian monastic life has adapted to modern society by offering computer services, accounting services and management as well as modern hospital and educational administration.

Buddhism

20160729 Atumashi Mandalay 5865.jpg, Atumashi Monastery in Mandalay, Myanmar
01-วัดเบญจมบพิตรดุสิตวนารามราชวรวิหาร.jpg, Wat Benchamabophit in Bangkok, Thailand
Ganden Monastery in 1921.jpg, Part of Ganden Monastery, Tibet in 1921. Tsongkhapa's tomb is in the center left.
Tiksemonastery.jpg, Thiksey Monastery in Ladakh, India
Rumtek Monastery - Front View.jpg, Rumtek Monastery, Gangtok, Sikkim, India
TangoMonastery.jpg, Tango Monastery, Bhutan

Buddhist monasteries, known as vihāra in Pali and in Sanskrit, emerged sometime around the fourth century BCE from the practice of vassa, a retreat undertaken by Buddhist monastics during the South Asian wet season. To prevent wandering monks and nuns from disturbing new plant-growth or becoming stranded in inclement weather, they were instructed to remain in a fixed location for the roughly three-month period typically beginning in mid-July.

These early fixed ''vassa'' retreats took place in pavilions and parks that wealthy supporters had donated to the sangha. Over the years, the custom of staying on property held in common by the ''sangha'' as a whole during the ''vassa'' retreat evolved into cenobitic monasticism, in which monks and nuns resided year-round in monasteries.

In India, Buddhist monasteries gradually developed into centres of learning where philosophical principles were developed and debated; this tradition continues in the monastic universities of Vajrayana Buddhists, as well as in religious schools and universities founded by religious orders across the Buddhist world. In modern times, living a settled life in a monastery setting has become the most common lifestyle for Buddhist monks and nuns across the globe.

Whereas early monasteries are considered to have been held in common by the entire sangha, in later years this tradition diverged in a number of countries. Despite '' vinaya'' prohibitions on possessing wealth, many monasteries became large landowners, much like monasteries in medieval Christian Europe. In Chinese Buddhism, peasant families worked monastic-owned land in exchange for paying a portion of their yearly crop to the resident monks in the monastery, just as they would to a feudal landlord. In Sri Lanka and in Tibetan Buddhism, the ownership of a monastery often became vested in a single monk, who would often keep the property within the family by passing it on to a nephew ordained as a monk. In Japan, where civil authorities permitted Buddhist monks to marry, the position of head of a temple or monastery sometimes became hereditary, passed from father to son over many generations.

Forest monasteries – most commonly found in the Theravada traditions of Southeast Asia and Sri Lanka – are monasteries dedicated primarily to the study and cultivation of Buddhist meditation, rather than to scholarship or ceremonial duties. Forest monasteries often function like early Christian monasteries, with small groups of monks living an essentially hermit-like life gathered loosely around a respected elder teacher. While the wandering lifestyle practised by the Buddha and by his disciples continues to be the ideal model for forest-tradition monks in Thailand, Myanmar, Sri Lanka and elsewhere, practical concerns - including shrinking wilderness areas, lack of access to lay supporters, dangerous wildlife, and dangerous border conflicts - dictate that increasing numbers of "meditation" monks live in monasteries, rather than wandering.

Tibetan Buddhist monasteries or gompas are sometimes known as lamaseries, with their monks sometimes (mistakenly) known as lamas. Helena Blavatsky's Theosophical Society named its initial New York City meeting-place "the Lamasery".

Famous Buddhist monasteries include:
* Donglin Temple, Jiangxi, China
* Jetavana, Shravasti (India)
* Nalanda, India
* Shaolin Monastery, China
* Tengboche, Nepal
For a further list of Buddhist monasteries see list of Buddhist temples.

Trends

Buddhist monasteries include some of the largest in the world. Drepung Monastery in Tibet housed around 10,000 monks prior to the Chinese invasion
in 1950–1951. the relocated monastery in India houses around 8,000.

Christianity

File:Monastery of Saint Athanasius Iz5.jpg, Monastery of Saint Athanasius, Bulgaria, was the first Christian monastery established in Europe in 344.
Morgabrielmain.jpg, Mor Gabriel Monastery was founded in 397 by Mor Shmu'el and his student Mor Shem'un.
Mor Hananyo.jpg, The Mor Hananyo Monastery, one of the many monasteries of Mount Izla
File:CCSD RD 12 2017 7554.jpg, Monasterio de San Francisco in Santo Domingo, Dominican Republic, was the first and oldest monastery built in the Americas.

According to tradition, Christian monasticism began in Egypt with Anthony the Great. Originally, all Christian monks were hermits seldom encountering other people.

A transitional form of monasticism was later created by Ammonas in which "solitary" monks lived close enough to one another to offer mutual support as well as gathering together on Sundays for common services.

It was Pachomius the Great who developed the idea of cenobitic monasticism: having renunciates live together and worship together under the same roof. Some attribute his mode of communal living to the barracks of the Roman Army in which Pachomios served as a young man. Soon the Egyptian desert blossomed with monasteries, especially around Nitria (Wadi El Natrun), which was called the "Holy City". Estimates are that upwards of 50,000 monks lived in this area at any one time. Hermitism never died out though, but was reserved only for those advanced monks who had worked out their problems within a cenobitic monastery.

The idea caught on, and other places followed:
* Upon his return from the Council of Serdica, Athanasius of Alexandria established the first Christian monastery in Europe circa 344 near modern-day Chirpan in Bulgaria.
* Mar Awgin founded a monastery on Mount Izla above Nusaybin in Mesopotamia (~350), and from this monastery the cenobitic tradition spread in Mesopotamia, Persia, Armenia, Georgia and even India and China.
* Mar Saba organized the monks of the Judaean Desert in a monastery close to Bethlehem (483), and this is considered the mother of all monasteries of Eastern Orthodoxy.
* Benedict of Nursia founded the monastery of Monte Cassino in Italy (529), which was the seed of Roman Catholic monasticism in general, and of the Order of Saint Benedict in particular.
* The Carthusians were founded by Bruno of Cologne at the Grande Chartreuse, from which the religious Order takes its name, in the eleventh century as an eremitical community, and remains the motherhouse of the Order.
* Jerome and Paula of Rome decided to go and live a hermit's life in Bethlehem and founded several monasteries in the Holy Land. This way of life inspired the foundation of the Hieronymites in Spain and Portugal. The Monastery of Santa María del Parral in Segovia is the motherhouse of the Order.

Western Medieval Europe

The life of prayer and communal living was one of rigorous schedules and self-sacrifice. Prayer was their work, and the Office prayers took up much of a monk's waking hours – Matins, Lauds, Prime, Terce, daily Mass, Sext, None, Vespers, and Compline. In between prayers, monks were allowed to sit in the cloister and work on their projects of writing, copying, or decorating books. These would have been assigned based on a monk's abilities and interests. The non-scholastic types were assigned to physical labour of varying degrees.

The main meal of the day took place around noon, often taken at a refectory table, and consisted of the most simple and bland foods e.g., poached fish, boiled oats. While they ate, scripture would be read from a pulpit above them. Since no other words were allowed to be spoken, monks developed communicative gestures. Abbots and notable guests were honoured with a seat at the high table, while everyone else sat perpendicular to that in the order of seniority. This practice remained when some monasteries became universities after the first millennium, and can still be seen at Oxford University and Cambridge University.

Monasteries were important contributors to the surrounding community. They were centres of intellectual progression and education. They welcomed aspiring priests to come and study and learn, allowing them even to challenge doctrine in dialogue with superiors. The earliest forms of musical notation are attributed to a monk named Notker of St Gall, and was spread to musicians throughout Europe by way of the interconnected monasteries. Since monasteries offered respite for weary pilgrim travellers, monks were obligated also to care for their injuries or emotional needs. Over time, lay people started to make pilgrimages ''to'' monasteries instead of just using them as a stopover. By this time, they had sizeable libraries that attracted learned tourists. Families would donate a son in return for blessings. During the plagues, monks helped to till the fields and provide food for the sick.

A Warming House is a common part of a medieval monastery, where monks went to warm themselves. It was often the only room in the monastery where a fire was lit.

Catholic

Monasterio de El Parral, Segovia.JPG, The Monastery of Santa María del Parral of the Hieronymites monks in Segovia, Spain
Stift Melk, Westansicht.jpg, Melk Abbey, Austria
Convento M. Argentario.JPG, Passionist Monastery in Monte Argentario, Tuscany, Italy
Bassac 16 Abbaye vue ESE 2014.jpg, Bassac Abbey (12th -18th centuries), Bassac, Charente, France
File:Kerkrade Abdijkerk Rolduc.JPG, Rolduc, Kerkrade, Netherlands

A number of distinct monastic orders developed within Roman Catholicism:

* Camaldolese monks
* Canons Regular of the Order of the Holy Cross

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