Communitarianism sidebar
   HOME

TheInfoList



OR:

Communitarianism is a
philosophy Philosophy (from , ) is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Such questions are often posed as problems to be studied or resolved. Some ...
that emphasizes the connection between the
individual An individual is that which exists as a distinct entity. Individuality (or self-hood) is the state or quality of being an individual; particularly (in the case of humans) of being a person unique from other people and possessing one's own Maslow ...
and the community. Its overriding philosophy is based upon the belief that a person's social identity and personality are largely molded by community relationships, with a smaller degree of development being placed on individualism. Although the community might be a family, communitarianism usually is understood, in the wider, philosophical sense, as a collection of interactions, among a community of people in a given place (geographical location), or among a community who share an interest or who share a history. Communitarianism usually opposes extreme individualism and rejects extreme '' laissez-faire'' policies that deprioritize the stability of the overall community.


Terminology

The philosophy of communitarianism originated in the 20th century, but the term "communitarian" was coined in 1841, by
John Goodwyn Barmby John Goodwyn Barmby (Bapt. 12 November 1820 – 18 October 1881) was born at Yoxford in Suffolk and educated at Woodbridge School. He was an English Victorian utopian socialist thinker. He and his wife Catherine Barmby (1816/17–1853) were inf ...
, a leader of the British Chartist movement, who used it in referring to
utopian socialists Utopian socialism is the term often used to describe the first current of modern socialism and socialist thought as exemplified by the work of Henri de Saint-Simon, Charles Fourier, Étienne Cabet, and Robert Owen. Utopian socialism is often de ...
and other idealists who experimented with communal styles of life. However, it was not until the 1980s that the term "communitarianism" gained currency through association with the work of a small group of political philosophers. Their application of the label "communitarian" was controversial, even among communitarians, because, in the West, the term evokes associations with the ideologies of socialism and collectivism; so, public leaders—and some of the academics who champion this school of thought—usually avoid the term "communitarian", while still advocating and advancing the ideas of communitarianism. The term is primarily used in two senses: * Philosophical communitarianism considers classical liberalism to be ontologically and
epistemologically Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics. Episte ...
incoherent, and opposes it on those grounds. Unlike classical liberalism, which construes communities as originating from the voluntary acts of pre-community
individual An individual is that which exists as a distinct entity. Individuality (or self-hood) is the state or quality of being an individual; particularly (in the case of humans) of being a person unique from other people and possessing one's own Maslow ...
s, it emphasizes the role of the community in defining and shaping individuals. Communitarians believe that the value of community is not sufficiently recognized in liberal theories of justice. * Ideological communitarianism is characterized as a
radical centrist Radical centrism (also called the radical center, the radical centre or the radical middle) is a concept that arose in Western nations in the late 20th century. The '' radical'' in the term refers to a willingness on the part of most radical ce ...
ideology An ideology is a set of beliefs or philosophies attributed to a person or group of persons, especially those held for reasons that are not purely epistemic, in which "practical elements are as prominent as theoretical ones." Formerly applied pri ...
that is sometimes marked by socially conservative and economically interventionist policies. This usage was coined recently. When the term is capitalized, it usually refers to the Responsive Communitarian movement of
Amitai Etzioni Amitai Etzioni (; Werner Falk; born 4 January 1929) is a German-born Israeli-American sociologist, best known for his work on socioeconomics and communitarianism. He founded the Communitarian Network, a non-profit, non-partisan organization ...
and other philosophers. Czech and Slovak philosophers like Marek Hrubec, Lukáš Perný and
Luboš Blaha Luboš is a Slavic male given name meaning ''love'' and used mostly in the Czech Republic and Slovakia. In Slovakia with spelling Ľuboš. The name is a short form of names like: Luboslav, Lubomir. Notable bearers * Ľuboš Bartečko, Slovak ...
extend communitarianism to social projects tied to the values and significance of community or collectivism and to various types of communism and socialism (Christian, scientific, or utopian, including: * Historical roots of collectivist projects from Plato, through François-Noël Babeuf, Pierre Joseph Proudhon, Mikhail Bakunin, Charles Fourier,
Robert Owen Robert Owen (; 14 May 1771 – 17 November 1858) was a Welsh textile manufacturer, philanthropist and social reformer, and a founder of utopian socialism and the cooperative movement. He strove to improve factory working conditions, promoted e ...
to Karl Marx * Contemporary theoretical communitarianism (
Michael J. Sandel Michael Joseph Sandel (; born March 5, 1953) is an American political philosopher and the Anne T. and Robert M. Bass Professor of Government Theory at Harvard University Law School, where his course Justice was the university's first course t ...
,
Michael Walzer Michael Laban Walzer (born 1935) is an American political theorist and public intellectual. A professor emeritus at the Institute for Advanced Study (IAS) in Princeton, New Jersey, he is editor emeritus of ''Dissent'', an intellectual magazine ...
,
Alasdair MacIntyre Alasdair Chalmers MacIntyre (; born 12 January 1929) is a Scottish-American philosopher who has contributed to moral and political philosophy as well as history of philosophy and theology. MacIntyre's '' After Virtue'' (1981) is one of the most ...
, Charles Taylor), originating in the 1980s ** Pro-liberal, pro-multicultural (Walzer, Taylor) ** Anti-liberal, pro-national (Sandel, MacIntyre) * The vision of practical, self-sustaining communities as described by Thomas More (''Utopia''), Tommaso Campanella () and practised by Christian Utopians (
Jesuit Reduction Reductions ( es, reducciones, also called ; , pl. ) were settlements created by Spanish rulers and Roman Catholic missionaries in Spanish America and the Spanish East Indies (the Philippines). In Portuguese-speaking Latin America, such red ...
) or utopian socialists like Charles Fourier ( List of Fourierist Associations in the United States),
Robert Owen Robert Owen (; 14 May 1771 – 17 November 1858) was a Welsh textile manufacturer, philanthropist and social reformer, and a founder of utopian socialism and the cooperative movement. He strove to improve factory working conditions, promoted e ...
( List of Owenite communities in the United States). This line includes various forms of cooperatives,
self-help Self-help or self-improvement is a self-guided improvement''APA Dictionary of Physicology'', 1st ed., Gary R. VandenBos, ed., Washington: American Psychological Association, 2007.—economically, intellectually, or emotionally—often with a subst ...
institutions, or communities ( Hussite communities,
The Diggers The Diggers were a group of religious and political dissidents in England, associated with agrarian socialism. Gerrard Winstanley and William Everard, amongst many others, were known as True Levellers in 1649, in reference to their split from ...
,
Habans Hutterites (german: link=no, Hutterer), also called Hutterian Brethren (German: ), are a communal ethnoreligious branch of Anabaptists, who, like the Amish and Mennonites, trace their roots to the Radical Reformation of the early 16th century ...
, Hutterites, Amish, Israeli
kibbutz A kibbutz ( he, קִבּוּץ / , lit. "gathering, clustering"; plural: kibbutzim / ) is an intentional community in Israel that was traditionally based on agriculture. The first kibbutz, established in 1909, was Degania. Today, farming h ...
, Slavic community; examples include the
Twelve Tribes communities The Twelve Tribes, formerly known as the Vine Christian Community Church, the Northeast Kingdom Community Church, the Messianic Communities, and the Community Apostolic Order is a new religious movement founded by Gene Spriggs (now known as Yone ...
,
Tamera Tamera is a peace research village with the goal of becoming "a self-sufficient, sustainable and duplicable communitarian model for nonviolent cooperation and cohabitation between humans, animals, nature, and Creation for a future of peace for a ...
(Portugal),
Marinaleda Marinaleda is a Spanish municipality of the province of Seville that belongs to the region of Sierra Sur, located in the basin of Genil, in the autonomous community of Andalusia. It has an area of and a population of 2,778 inhabitants accordi ...
(Spain), the monastic state of
Mount Athos Mount Athos (; el, Ἄθως, ) is a mountain in the distal part of the eponymous Athos peninsula and site of an important centre of Eastern Orthodox monasticism in northeastern Greece. The mountain along with the respective part of the penins ...
and the Catholic Worker Movement).


Origins

While the term communitarian was coined only in the mid-nineteenth century, ideas that are communitarian in nature appear much earlier. They are found in some classical socialist doctrine (e.g. writings about the early commune and about workers' solidarity), and further back in the New Testament. Communitarianism has been traced back to early
monasticism Monasticism (from Ancient Greek , , from , , 'alone'), also referred to as monachism, or monkhood, is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual work. Monastic life plays an important role ...
. A number of early sociologists had strongly communitarian elements in their work, such as
Ferdinand Tönnies Ferdinand Tönnies (; 26 July 1855 – 9 April 1936) was a German sociologist, economist, and philosopher. He was a significant contributor to sociological theory and field studies, best known for distinguishing between two types of social gro ...
in his comparison of Gemeinschaft (oppressive but nurturing communities) and Gesellschaft (liberating but impersonal societies), and Emile Durkheim's concerns about the integrating role of social values and the relations between the individual and society. Both authors warned of the dangers of
anomie In sociology, anomie () is a social condition defined by an uprooting or breakdown of any moral values, standards or guidance for individuals to follow. Anomie is believed to possibly evolve from conflict of belief systems and causes breakdown ...
(normlessness) and alienation in modern societies composed of atomized individuals who had gained their liberty but lost their social moorings. Modern sociologists saw the rise of a mass society and the decline of communal bonds and respect for traditional values and authority in the United States as of the 1960s. Among those who raised these issues were Robert Nisbet (Twilight of Authority),
Robert N. Bellah Robert Neelly Bellah (February 23, 1927 – July 30, 2013) was an American sociologist and the Elliott Professor of Sociology at the University of California, Berkeley. He was internationally known for his work related to the sociology of reli ...
''Habits of the Heart'', and Alan Ehrenhalt (The Lost City: The Forgotten Virtues Of Community In America). In his book Bowling Alone (2000), Robert Putnam documented the decline of "social capital" and stressed the importance of "bridging social capital," in which bonds of connectedness are formed across diverse social groups.Putnam, Robert D., Bowling Alone: The Collapse and Revival of American Community. New York:Simon & Schuster, 2000. In the twentieth century communitarianism also began to be formulated as a philosophy by Dorothy Day and the Catholic Worker movement. In an early article the ''Catholic Worker'' clarified the dogma of the Mystical Body of Christ as the basis for the movement's communitarianism. Along similar lines, communitarianism is also related to the
personalist Personalism is an intellectual stance that emphasizes the importance of human persons. Personalism exists in many different versions, and this makes it somewhat difficult to define as a philosophical and theological movement. Friedrich Schleierm ...
philosophy of
Emmanuel Mounier Emmanuel Mounier (; ; 1 April 1905 – 22 March 1950) was a French philosopher, theologian, teacher and essayist. Biography Mounier was the guiding spirit in the French personalist movement, and founder and director of '' Esprit'', the magazine ...
. Responding to criticism that the term 'community' is too vague or cannot be defined,
Amitai Etzioni Amitai Etzioni (; Werner Falk; born 4 January 1929) is a German-born Israeli-American sociologist, best known for his work on socioeconomics and communitarianism. He founded the Communitarian Network, a non-profit, non-partisan organization ...
, one of the leaders of the American communitarian movement, pointed out that communities can be defined with reasonable precision as having two characteristics: first, a web of affect-laden relationships among a group of individuals, relationships that often crisscross and reinforce one another (as opposed to one-on-one or chain-like individual relationships); and second, a measure of commitment to a set of shared values, norms, and meanings, and a shared history and identity – in short, a particular culture.Beckert, Jen. "Communitarianism." International Encyclopedia of Economic Sociology. London:Routledge, 2006. 81. Further, author David E. Pearson argued that " earn the appellation 'community,' it seems to me, groups must be able to exert moral suasion and extract a measure of compliance from their members. That is, communities are necessarily, indeed, by definition, coercive as well as moral, threatening their members with the stick of sanctions if they stray, offering them the carrot of certainty and stability if they don't." What is specifically meant by "community" in the context of communitarianism can vary greatly between authors and time periods. Historically, communities have been small and localized. However, as the reach of economic and technological forces extended, more-expansive communities became necessary in order to provide effective normative and political guidance to these forces, prompting the rise of national communities in Europe in the 17th century. Since the late 20th century there has been some growing recognition that the scope of even these communities is too limited, as many challenges that people now face, such as the threat of nuclear war and that of global environmental degradation and economic crises, cannot be handled on a national basis. This has led to the quest for more-encompassing communities, such as the European Union. Whether truly supra-national communities can be developed is far from clear. More modern communities can take many different forms, but are often limited in scope and reach. For example, members of one residential community are often also members of other communities – such as work, ethnic, or religious ones. As a result, modern community members have multiple sources of attachments, and if one threatens to become overwhelming, individuals will often pull back and turn to another community for their attachments. Thus, communitarianism is the reaction of some intellectuals to the problems of Western society, an attempt to find flexible forms of balance between the individual and society, the autonomy of the individual and the interests of the community, between the common good and freedom, rights and duties.


Communitarian philosophy

In moral and political philosophy, communitarians are best known for their critiques of John Rawls' political liberalism, detailed at length in his book ''
A Theory of Justice ''A Theory of Justice'' is a 1971 work of political philosophy and ethics by the philosopher John Rawls (1921-2002) in which the author attempts to provide a moral theory alternative to utilitarianism and that addresses the problem of distributiv ...
''. Communitarians criticize the image Rawls presents of humans as atomistic individuals, and stress that individuals who are well-integrated into communities are better able to reason and act in responsible ways than isolated individuals, but add that if social pressure to conform rises to high levels, it will undermine the individual self. Communitarians uphold the importance of the social realm, and communities in particular, though they differ in the extent to which their conceptions are attentive to liberty and individual rights. Even with these general similarities, communitarians, like members of many other schools of thought, differ considerably from one another. There are several distinct (and at times wildly divergent) schools of communitarian thought. The following authors have communitarian tendencies in the philosophical sense, but have all taken pains to distance themselves from the political ideology known as communitarianism, which is discussed further below: *
Alasdair MacIntyre Alasdair Chalmers MacIntyre (; born 12 January 1929) is a Scottish-American philosopher who has contributed to moral and political philosophy as well as history of philosophy and theology. MacIntyre's '' After Virtue'' (1981) is one of the most ...
''
After Virtue ''After Virtue: A Study in Moral Theory'' is a book on moral philosophy by the philosopher Alasdair MacIntyre. MacIntyre provides a bleak view of the state of modern moral discourse, regarding it as failing to be rational, and failing to admit ...
'' *
Michael Sandel Michael Joseph Sandel (; born March 5, 1953) is an American political philosophy, political philosopher and the Anne T. and Robert M. Bass Professor of Government Theory at Harvard University Law School, where his course Justice was the unive ...
''
Liberalism and the Limits of Justice ''Liberalism and the Limits of Justice'' (1982; second edition 1998) is a book about liberalism by the philosopher Michael Sandel. The work helped start the liberalism-communitarianism debate that dominated Anglo-American political philosophy in t ...
'' * Charles Taylor''
Sources of the Self ''Sources of the Self: The Making of the Modern Identity'' is a work of philosophy by Charles Taylor, published in 1989 by Harvard University Press. It is an attempt to articulate and to write a history of the "modern identity". Summary The boo ...
'' *
Michael Walzer Michael Laban Walzer (born 1935) is an American political theorist and public intellectual. A professor emeritus at the Institute for Advanced Study (IAS) in Princeton, New Jersey, he is editor emeritus of ''Dissent'', an intellectual magazine ...
'' Spheres of Justice''


Academic communitarianism

Whereas the classical liberalism of the
Enlightenment Enlightenment or enlighten may refer to: Age of Enlightenment * Age of Enlightenment, period in Western intellectual history from the late 17th to late 18th century, centered in France but also encompassing (alphabetically by country or culture): ...
can be viewed as a reaction to centuries of authoritarianism, oppressive government, overbearing communities, and rigid dogma, modern communitarianism can be considered a reaction to excessive individualism, understood as an undue emphasis on individual rights, leading people to become selfish or egocentric. The close relation between the individual and the community was discussed on a theoretical level by
Michael Sandel Michael Joseph Sandel (; born March 5, 1953) is an American political philosophy, political philosopher and the Anne T. and Robert M. Bass Professor of Government Theory at Harvard University Law School, where his course Justice was the unive ...
and Charles Taylor, among other academic communitarians, in their criticisms of philosophical liberalism, especially the work of the American liberal theorist John Rawls and that of the German Enlightenment philosopher Immanuel Kant. They argued that contemporary liberalism failed to account for the complex set of social relations that all individuals in the modern world are a part of. Liberalism is rooted in an untenable ontology that posits the existence of generic individuals and fails to account for social embeddedness. To the contrary, they argued, there are no generic individuals but rather only Germans or Russians, Berliners or Muscovites, or members of some other particularistic community. Because individual identity is partly constructed by culture and social relations, there is no coherent way of formulating individual rights or interests in abstraction from social contexts. Thus, according to these communitarians, there is no point in attempting to found a theory of justice on principles decided behind Rawls' veil of ignorance, because individuals cannot exist in such an abstracted state, even in principle. Academic communitarians also contend that the nature of the political community is misunderstood by liberalism. Where liberal philosophers described the polity as a neutral framework of rules within which a multiplicity of commitments to moral values can coexist, academic communitarians argue that such a thin conception of political community was both empirically misleading and normatively dangerous. Good societies, these authors believe, rest on much more than neutral rules and procedures—they rely on a shared moral culture. Some academic communitarians argued even more strongly on behalf of such particularistic values, suggesting that these were the only kind of values which matter and that it is a philosophical error to posit any truly universal moral values. In addition to Charles Taylor and Michael Sandel, other thinkers sometimes associated with academic communitarianism include
Michael Walzer Michael Laban Walzer (born 1935) is an American political theorist and public intellectual. A professor emeritus at the Institute for Advanced Study (IAS) in Princeton, New Jersey, he is editor emeritus of ''Dissent'', an intellectual magazine ...
,
Alasdair MacIntyre Alasdair Chalmers MacIntyre (; born 12 January 1929) is a Scottish-American philosopher who has contributed to moral and political philosophy as well as history of philosophy and theology. MacIntyre's '' After Virtue'' (1981) is one of the most ...
, Seyla Benhabib, and Shlomo Avineri.


Social capital

Beginning in the late 20th century, many authors began to observe a deterioration in the social networks of the United States. In the book ''
Bowling Alone ''Bowling Alone: The Collapse and Revival of American Community'' is a 2000 nonfiction book by Robert D. Putnam. It was developed from his 1995 essay entitled "Bowling Alone: America's Declining Social Capital". Putnam surveys the decline of soci ...
'',
Robert Putnam Robert David Putnam (born 1941) is an American political scientist specializing in comparative politics. He is the Peter and Isabel Malkin Professor of Public Policy at the Harvard University John F. Kennedy School of Government. Putnam develo ...
observed that nearly every form of civic organization has undergone drops in membership exemplified by the fact that, while more people are bowling than in the 1950s, there are fewer bowling leagues. This results in a decline in "
social capital Social capital is "the networks of relationships among people who live and work in a particular society, enabling that society to function effectively". It involves the effective functioning of social groups through interpersonal relationships ...
", described by Putnam as "the collective value of all ' social networks' and the inclinations that arise from these networks to do things for each other". According to Putnam and his followers, social capital is a key component to building and maintaining democracy. Communitarians seek to bolster social capital and the institutions of civil society. The Responsive Communitarian Platform described it thus:The Communitarian Network,
Responsive Communitarian Platform Text
''.
Many social goals require partnership between public and private groups. Though government should not seek to replace local communities, it may need to empower them by strategies of support, including revenue-sharing and technical assistance. There is a great need for study and experimentation with creative use of the structures of civil society, and public-private cooperation, especially where the delivery of health, educational and social services are concerned.


Positive rights

Important to some supporters of communitarian philosophy is the concept of
positive rights Negative and positive rights are rights that oblige either inaction (''negative rights'') or action (''positive rights''). These obligations may be of either a legal or moral character. The notion of positive and negative rights may also be ap ...
, which are rights or guarantees to certain things. These may include state-subsidized education, state-subsidized housing, a safe and clean environment, universal health care, and even the right to a job with the concomitant obligation of the government or individuals to provide one. To this end, communitarians generally support social security programs, public works programs, and laws limiting such things as pollution. A common objection is that by providing such rights, communitarians violate the negative rights of the citizens; rights to ''not'' have something done for you. For example, taxation to pay for such programs as described above dispossesses individuals of property. Proponents of positive rights, by attributing the protection of negative rights to the society rather than the government, respond that individuals would not have any rights in the absence of societies—a central tenet of communitarianism—and thus have a responsibility to give something back to it. Some have viewed this as a negation of
natural rights Some philosophers distinguish two types of rights, natural rights and legal rights. * Natural rights are those that are not dependent on the laws or customs of any particular culture or government, and so are ''universal'', ''fundamental'' and ...
. However, what is or is not a "natural right" is a source of contention in modern politics, as well as historically; for example, whether or not universal health care, private property or protection from polluters can be considered a birthright. Alternatively, some agree that negative rights may be violated by a government action, but argue that it is justifiable if the positive rights protected outweigh the negative rights lost. In the same vein, supporters of positive rights further argue that negative rights, ''Liberalism and the Limits of Justice'', 143.
Still other communitarians question the very idea of natural rights and their place in a properly functioning community. They claim that instead, claims of rights and entitlements creates a society unable to form cultural institutions and grounded social norms based on shared values. Rather, the liberalist claim to individual rights leads to a morality centered on individual emotivism, as ethical issues can no longer be solved by working through common understandings of the good. The worry here is that not only is society individualized, but so are moral claims.


Responsive communitarianism movement

In the early 1990s, in response to the perceived breakdown in the moral fabric of society engendered by excessive individualism, Amitai Etzioni and William A. Galston began to organize working meetings to think through communitarian approaches to key societal issues. This ultimately took the communitarian philosophy from a small academic group, introduced it into public life, and recast its philosophical content. Deeming themselves "responsive communitarians" in order to distinguish the movement from authoritarian communitarians, Etzioni and Galston, along with a varied group of academics (including Mary Ann Glendon, Thomas A. Spragens, James Fishkin, Benjamin Barber, Hans Joas, Philip Selznick, and
Robert N. Bellah Robert Neelly Bellah (February 23, 1927 – July 30, 2013) was an American sociologist and the Elliott Professor of Sociology at the University of California, Berkeley. He was internationally known for his work related to the sociology of reli ...
, among others) drafted and published The Responsive Communitarian Platform based on their shared political principles, and the ideas in it were eventually elaborated in academic and popular books and periodicals, gaining thereby a measure of political currency in the West. Etzioni later formed the Communitarian Network to study and promote communitarian approaches to social issues and began publishing a quarterly journal, ''The Responsive Community''. The main thesis of responsive communitarianism is that people face two major sources of normativity: that of the common good and that of autonomy and rights, neither of which in principle should take precedence over the other. This can be contrasted with other political and social philosophies which derive their core assumptions from one overarching principle (such as liberty/autonomy for libertarianism). It further posits that a good society is based on a carefully crafted balance between liberty and social order, between individual rights and personal responsibility, and between pluralistic and socially established values. Responsive communitarianism stresses the importance of society and its institutions above and beyond that of the state and the market, which are often the focus of other political philosophies. It also emphasizes the key role played by socialization, moral culture, and informal social controls rather than state coercion or market pressures. It provides an alternative to liberal individualism and a major counterpoint to authoritarian communitarianism by stressing that strong rights presume strong responsibilities and that one should not be neglected in the name of the other. Following standing sociological positions, communitarians assume that the moral character of individuals tends to degrade over time unless that character is continually and communally reinforced. They contend that a major function of the community, as a building block of moral infrastructure, is to reinforce the character of its members through the community's "moral voice," defined as the informal sanction of others, built into a web of informal affect-laden relationships, which communities provide.


Influence

Responsive communitarians have been playing a considerable public role, presenting themselves as the founders of a different kind of environmental movement, one dedicated to shoring up society (as opposed to the state) rather than nature. Like environmentalism, communitarianism appeals to audiences across the political spectrum, although it has found greater acceptance with some groups than others. Although communitarianism is a small philosophical school, it has had considerable influence on public dialogues and politics. There are strong similarities between communitarian thinking and the Third Way, the political thinking of centrist Democrats in the United States, and the Neue Mitte in Germany. Communitarianism played a key role in Tony Blair's remaking of the British socialist Labour Party into "New Labour" and a smaller role in President Bill Clinton's campaigns. Other politicians have echoed key communitarian themes, such as Hillary Clinton, who has long held that to raise a child takes not just parents, family, friends and neighbors, but a whole "village". It has also been suggested that the compassionate conservatism espoused by President Bush during his 2000 presidential campaign was a form of conservative communitarian thinking, although he did not implement it in his policy program. Cited policies have included economic and rhetorical support for education, volunteerism, and community programs, as well as a social emphasis on promoting families, character education, traditional values, and faith-based projects. President Barack Obama gave voice to communitarian ideas and ideals in his book ''
The Audacity of Hope ''The Audacity of Hope: Thoughts on Reclaiming the American Dream'' is the second book written by Barack Obama. It became number one on both the ''New York Times'' and Amazon.com bestsellers lists in the fall of 2006, after Obama had been endo ...
'', and during the 2008 presidential election campaign he repeatedly called upon Americans to "ground our politics in the notion of a common good," for an "age of responsibility," and for foregoing identity politics in favor of community-wide unity building. However, for many in the West, the term communitarian conjures up authoritarian and collectivist associations, so many public leaders – and even several academics considered champions of this school – avoid the term while embracing and advancing its ideas. Reflecting the dominance of liberal and conservative politics in the United States, no major party and few elected officials openly advocate communitarianism. Thus there is no consensus on individual policies, but some that most communitarians endorse have been enacted. Nonetheless, there is a small faction of communitarians within the Democratic Party; prominent communitarians include Bob Casey Jr., Joe Donnelly, and Claire McCaskill. Many communitarian Democrats are part of the Blue Dog Coalition. It is quite possible that the United States' right-libertarian ideological underpinnings have suppressed major communitarian factions from emerging. Dana Milbank, writing in '' The Washington Post'', remarked of modern communitarians, "There is still no such thing as a card-carrying communitarian, and therefore no consensus on policies. Some, such as
John DiIulio John J. Dilulio Jr. (born 1958) is an American political scientist. He currently serves as the Frederic Fox Leadership Professor of Politics, Religion, and Civil Society and Professor of Political Science at the University of Pennsylvania. Caree ...
and outside Bush adviser Marvin Olasky, favor religious solutions for communities, while others, like Etzioni and Galston, prefer secular approaches." In August 2011, the right-libertarian '' Reason Magazine'' worked with the Rupe organization to survey 1,200 Americans by telephone. The Reason-Rupe poll found that "Americans cannot easily be bundled into either the 'liberal' or 'conservative' groups". Specifically, 28% expressed conservative views, 24% expressed libertarian views, 20% expressed communitarian views, and 28% expressed liberal views. The margin of error was ±3. A similar Gallup survey in 2011 included possible centrist/moderate responses. That poll reported that 17% expressed conservative views, 22% expressed libertarian views, 20% expressed communitarian views, 17% expressed centrist views, and 24% expressed liberal views. The organization used the terminology "the bigger the better" to describe communitarianism. The
Pakistan Tehreek-e-Insaf The Pakistan Tehreek-e-Insaf (PTI; ur, , ) is a political party in Pakistan. It was founded in 1996 by Pakistani cricketer-turned-politician Imran Khan, who served as the country's prime minister from 2018 to 2022. The PTI is one of the thre ...
party, founded and led by Imran Khan, is considered the first political party in the world which has declared communitarianism as one of their official ideologies.


Comparison to other political philosophies

Early communitarians were charged with being, in effect, social conservatives. However, many contemporary communitarians, especially those who define themselves as responsive communitarians, fully realize and often stress that they do not seek to return to traditional communities, with their authoritarian power structure, rigid stratification, and discriminatory practices against minorities and women. Responsive communitarians seek to build communities based on open participation, dialogue, and truly shared values.
Linda McClain Linda McClain is the Robert B. Kent Professor of Law at Boston University School of Law, and was previously the Rivkin Radler Distinguished Professor of Law at Hofstra Law School. McClain's work focuses on family law, sex equality, and feminis ...
, a critic of communitarians, recognizes this feature of the responsive communitarians, writing that some communitarians do "recognize the need for careful evaluation of what is good and bad about
ny specific NY most commonly refers to: * New York (state), a state in the Northeastern United States * New York City, the most populous city in the United States, located in the state of New York NY, Ny or ny may also refer to: Places * North Yorkshire, ...
tradition and the possibility of severing certain features . . . from others." And R. Bruce Douglass writes, "Unlike conservatives, communitarians are aware that the days when the issues we face as a society could be settled on the basis of the beliefs of a privileged segment of the population have long since passed." One major way the communitarian position differs from the social conservative one is that although communitarianism's ideal "good society" reaches into the private realm, it seeks to cultivate only a limited set of core virtues through an organically developed set of values rather than having an expansive or holistically normative agenda given by the state. For example, American society favors being religious over being atheist, but is rather neutral with regard to which particular religion a person should follow. There are no state-prescribed dress codes, "correct" number of children to have, or places one is expected to live, etc. In short, a key defining characteristic of the ideal communitarian society is that in contrast to a liberal state, it creates shared formulations of the good, but the scope of this good is much smaller than that advanced by authoritarian societies."


Criticism

Liberal theorists such as Simon Caney disagree that philosophical communitarianism has any interesting criticisms to make of liberalism. They reject the communitarian charges that liberalism neglects the value of community, and holds an "atomized" or asocial view of the self. According to Peter Sutch the principal criticisms of communitarianism are: # that communitarianism leads necessarily to moral relativism; # that this relativism leads necessarily to a re-endorsement of the status quo in international politics; and # that such a position relies upon a discredited ontological argument that posits the foundational status of the community or state.Peter Sutch, ''Ethics, Justice, and International Relations'', p. 62 However, he goes on to show that such arguments cannot be leveled against the particular communitarian theories of
Michael Walzer Michael Laban Walzer (born 1935) is an American political theorist and public intellectual. A professor emeritus at the Institute for Advanced Study (IAS) in Princeton, New Jersey, he is editor emeritus of ''Dissent'', an intellectual magazine ...
and
Mervyn Frost Mervyn Frost (born 1947) is a South African and British political scientist. Life Frost was born and brought up in Johannesburg, he studied at Highlands North Boys High School, the Stellenbosch University (BA, MA, DPhil) and as a Rhodes Schol ...
. Other critics emphasize close relation of communitarianism to neoliberalism and new policies of dismantling the welfare state institutions through development of the third sector.Pawel Stefan Zaleski, ''Neoliberalizm i spoleczenstwo obywatelskie (Neoliberalism and Civil Society)'', Wydawnictwo Uniwersytetu Mikołaja Kopernika, Torun 2012.


Opposition

*
Bruce Frohnen Bruce P. Frohnen is a Professor of Law at Ohio Northern University College of Law, where he teaches courses in Public and Constitutional Law, Jurisprudence, and Legal Profession. Early life He holds a J.D. from Emory University School of Law, where ...
– author of ''The New Communitarians and the Crisis of Modern Liberalism'' (1996) *
Charles Arthur Willard Charles Arthur Willard (born 1945) is an American argumentation and rhetorical theorist. He is a retired Professor and University Scholar at the University of Louisville in Louisville, Kentucky, USA. Education He received his undergraduate degr ...
– author of ''Liberalism and the Problem of Knowledge: A New Rhetoric for Modern Democracy'', University of Chicago Press, 1996.


List of communitarian political parties

* American Solidarity Party (United States) *
Australian Progressives Australian(s) may refer to: Australia * Australia, a country * Australians, citizens of the Commonwealth of Australia ** European Australians ** Anglo-Celtic Australians, Australians descended principally from British colonists ** Aboriginal Aus ...
(Australia) * Centre Party (Germany) * Christian Democratic Party (Norway) *
Christian Democratic Union of Germany The Christian Democratic Union of Germany (german: link=no, Christlich Demokratische Union Deutschlands ; CDU ) is a Christian democratic and liberal conservative political party in Germany. It is the major catch-all party of the centre-right ...
(Germany) * Christian Union (Netherlands) * Democratic Party of Moldova (Moldova) *
Democratic Unionist Party The Democratic Unionist Party (DUP) is a unionist, loyalist, and national conservative political party in Northern Ireland. It was founded in 1971 during the Troubles by Ian Paisley, who led the party for the next 37 years. Currently led by J ...
(United Kingdom) * Fidesz (Hungary) * Finns Party (Finland) *
Law and Justice Law and Justice ( pl, Prawo i Sprawiedliwość , PiS) is a right-wing populist and national-conservative political party in Poland. Its chairman is Jarosław Kaczyński. It was founded in 2001 by Jarosław and Lech Kaczyński as a direct su ...
(Poland) *
Liberal Democratic Party of Russia ) , abbreviation = LDPR (English)ЛДПР (Russian) , native_name = , newspaper = ''For the Russian People'' , youth_wing = , seats1_title = Seats in the Federation Council , seats1 = , seats2_title ...
(Russia) * People's Party Our Slovakia (Slovakia) *
Poland 2050 Szymon Hołownia's Poland 2050 ( pl, Polska 2050 Szymona Hołowni, PL2050) is a centrist political party in Poland. It was founded as a social movement in 2020, shortly after the presidential election. It was officially registered as a politica ...
(Poland) *
Prohibition Party The Prohibition Party (PRO) is a political party in the United States known for its historic opposition to the sale or consumption of alcoholic beverages and as an integral part of the temperance movement. It is the oldest existing third party ...
(United States) * Social Democratic Party (Romania) * United Poland (Poland) * United Russia (Russia)


See also

* Civics *
Civil religion Civil religion, also referred to as a civic religion, is the implicit religious values of a nation, as expressed through public rituals, symbols (such as the national flag), and ceremonies on sacred days and at sacred places (such as monuments, bat ...
* Classical republicanism * Corporatism * Corporate statism * Communalism (South Asia) * Dark Enlightenment * Distributism * List of Fourierist Associations in the United States * List of Owenite communities in the United States * Medieval commune * Nationalism * One-nation conservatism * Public sphere * Radical centrism *
Singaporean communitarianism Singaporean communitarianism was founded by Prime Minister Lee Kuan Yew in 1959 under the People's Action Party (PAP). Principles Communitarianism is the belief that a perfect society relies not of the ambition of personal individualism, but ra ...
* Statism * Third Way * Tribalism * Ubuntu philosophy * Utopian socialism * Venezuelan Communal Councils *
Yellow socialism Yellow socialism or yellow unionism, was an economic system proposed in 1902 by Pierre Biétry, as an alternative to the "Red socialism" advocated in Marxism. Biétry envisioned workers organizing unions which would operate in parallel with groups ...
; Earlier theorists and writers * Aristotle * Martin Buber * Confucius * Charles Fourier *
T. H. Green Thomas Hill Green (7 April 183626 March 1882), known as T. H. Green, was an English philosopher, political radical and temperance reformer, and a member of the British idealism movement. Like all the British idealists, Green was influ ...
* Georg Wilhelm Friedrich Hegel *
L. T. Hobhouse Leonard Trelawny Hobhouse, FBA (8 September 1864 – 21 June 1929) was an English liberal political theorist and sociologist, who has been considered one of the leading and earliest proponents of social liberalism. His works, culminating in ...
*
J. A. Hobson John Atkinson Hobson (6 July 1858 – 1 April 1940) was an English economist and social scientist. Hobson is best known for his writing on imperialism, which influenced Vladimir Lenin, and his theory of underconsumption. His principal and ea ...
* Niccolò Machiavelli *
Robert Owen Robert Owen (; 14 May 1771 – 17 November 1858) was a Welsh textile manufacturer, philanthropist and social reformer, and a founder of utopian socialism and the cooperative movement. He strove to improve factory working conditions, promoted e ...
* Jean-Jacques Rousseau * Alexis de Tocqueville in '' Democracy in America'' * Lycurgus of Sparta as Lawgiver of Sparta ; Contemporary theorists * Benjamin Barber * Gad Barzilai *
Robert N. Bellah Robert Neelly Bellah (February 23, 1927 – July 30, 2013) was an American sociologist and the Elliott Professor of Sociology at the University of California, Berkeley. He was internationally known for his work related to the sociology of reli ...
* Phillip Blond *
Amitai Etzioni Amitai Etzioni (; Werner Falk; born 4 January 1929) is a German-born Israeli-American sociologist, best known for his work on socioeconomics and communitarianism. He founded the Communitarian Network, a non-profit, non-partisan organization ...
* William Galston *
Mark Kuczewski Mark Kuczewski is an American philosopher and bioethicist who has been a key contributor to the New Professionalism movement in medicine and medical education. In general, interest in professionalism has been widespread in medicine probably owin ...
*
Alexandre Marc Alexandre Marc, (born Alexandr Markovitch Lipiansky, 19 January 1904 – 22 February 2000) was a French writer and philosopher. He was the founder of personalist, federalist, communitarian thinking. He belonged to the non-conformists of the 1930s. ...
*
Stephen Marglin Stephen Alan Marglin is an American economist. He is the Walter S. Barker Professor of Economics at Harvard University, a fellow of the Econometric Society, and a founding member of the World Economics Association. Background Marglin grew up in ...
*
Emmanuel Mounier Emmanuel Mounier (; ; 1 April 1905 – 22 March 1950) was a French philosopher, theologian, teacher and essayist. Biography Mounier was the guiding spirit in the French personalist movement, and founder and director of '' Esprit'', the magazine ...
*
Non-conformists of the 1930s The non-conformists of the 1930s were groups and individuals during the inter-war period in France that were seeking new solutions to face the political, economical and social crisis. The name was coined in 1969 by the historian Jean-Louis Loubet ...
* Costanzo Preve *
Robert Putnam Robert David Putnam (born 1941) is an American political scientist specializing in comparative politics. He is the Peter and Isabel Malkin Professor of Public Policy at the Harvard University John F. Kennedy School of Government. Putnam develo ...
*
Jose Perez Adan Jose is the English transliteration of the Hebrew and Aramaic name ''Yose'', which is etymologically linked to ''Yosef'' or Joseph. The name was popular during the Mishnaic and Talmudic periods. *Jose ben Abin *Jose ben Akabya *Jose the Galilean ...
* Joseph Raz * Charles Taylor *
Michael Walzer Michael Laban Walzer (born 1935) is an American political theorist and public intellectual. A professor emeritus at the Institute for Advanced Study (IAS) in Princeton, New Jersey, he is editor emeritus of ''Dissent'', an intellectual magazine ...


Notes


Further reading

*
Amitai Etzioni Amitai Etzioni (; Werner Falk; born 4 January 1929) is a German-born Israeli-American sociologist, best known for his work on socioeconomics and communitarianism. He founded the Communitarian Network, a non-profit, non-partisan organization ...
, 1996, ''The New Golden Rule'', Basic Books . * Charles Taylor, 1992, ''Sources of the Self'', Cambridge: Harvard University Press . * Daniel Bell, 2000, ''East Meets West'', Princeton: Princeton University Press . *
David L. Kirp David Kirp is a professor at the Goldman School of Public Policy at the University of California, Berkeley, a member of the National Academy of Education, a contributing writer to ''The New York Times'' and a senior scholar at the Learning Policy ...
, 2001, ''Almost Home: America's Love-Hate Relationship with Community'', Princeton University Press . * Gad Barzilai, 2003, ''Communities and Law: Politics and Cultures of Legal Identities'', Ann Arbor: University of Michigan Press . * Judith Harris & Donald Alexander, 1991, "Beyond capitalism and socialism: The communitarian alternative." ''Environments'', 21(2), 29–37. Retrieved from: http://hdl.handle.net/10613/2733. *
Michael J. Sandel Michael Joseph Sandel (; born March 5, 1953) is an American political philosopher and the Anne T. and Robert M. Bass Professor of Government Theory at Harvard University Law School, where his course Justice was the university's first course t ...
, 1998, ''Liberalism and the Limits of Justice'', Cambridge: Cambridge University Press . * Sterling Harwood, 1996, ''Against MacIntyre's Relativistic Communitarianism'', in Sterling Harwood, ed., Business as Ethical and Business as Usual, Belmont, CA: Wadsworth Publishing Company), Chapter 3, and .


External links


Sourcewatch
*

''Infed'' Encyclopedia. *
Fareed Zakaria Fareed Rafiq Zakaria (; born 20 January 1964) is an Indian-American journalist, political commentator, and author. He is the host of CNN's ''Fareed Zakaria GPS'' and writes a weekly paid column for ''The Washington Post.'' He has been a columnist ...

The ABCs of Communitarianism. A devil's dictionary
''Slate'', July 26, 1996. * Robert Putnam
"Communitarianism"
National Public Radio, February 5, 2001: "The term 'Third Way' was used to describe President Clinton's form of liberalism. Now 'Communitarianism' is being used in the same way to describe President Bush's form of conservatism. They're both an attempt to create a middle ground ..an alternative to the liberal-conservative paradigm."
Civil Practices Network
{{Authority control Anti-capitalism Collectivism Communalism Community building Community organizing Political ideologies Political science theories Political theories Majority–minority relations