Anthropology of art
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Anthropology of art is a sub-field in social anthropology dedicated to the study of
art Art is a diverse range of human activity, and resulting product, that involves creative or imaginative talent expressive of technical proficiency, beauty, emotional power, or conceptual ideas. There is no generally agreed definition of wha ...
in different cultural contexts. The anthropology of art focuses on historical, economic and aesthetic dimensions in non-Western art forms, including what is known as '
tribal art Tribal art is the visual arts and material culture of indigenous peoples. Also known as non-Western art or ethnographic art, or, controversially, primitive art, Dutton, Denis, Tribal Art'. In Michael Kelly (editor), ''Encyclopedia of Aesthetics. ...
'.


History

Franz Boas, one of the pioneers of modern
anthropology Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including past human species. Social anthropology studies patterns of be ...
, conducted many field studies of the arts, helping create a foundation to the field. His book, ''Primitive Art'' (1927), summarizes his main insights into so-called 'primitive' art forms, with a detailed case study on the arts of the Northwest Pacific Coast. The famous anthropologist
Claude Lévi-Strauss Claude Lévi-Strauss (, ; 28 November 1908 – 30 October 2009) was a French anthropologist and ethnologist whose work was key in the development of the theories of structuralism and structural anthropology. He held the chair of Social An ...
took Boas' analyses further in his book ''The Way of the Masks'', where he traced changes in the plastic form of Northwest Pacific masks to patterns of intercultural interaction among the indigenous peoples of the coast. Essential contributions made to the field of art anthropology by M.N. Haidle showcase the biological changes necessary for humans to evolve creative capacities. These changes include precise hand-eye coordination, improvements in information processing systems, improved aesthetic awareness and prioritization, process-oriented teaching, advancements in communication, and the application of abstract concepts. Individuals that have developed such structural and cognitive advancements are enabled to produce art and will be evolutionarily selected for. Ellen Dissanayake has published work which contributes to this concept and suggests that creativity was practiced by only the most fit individuals within a population. Since artistic involvement is not an essential duty, it could only be produced once survival tasks were completed, and therefore, individuals with the highest fitness could partake. This exemplifies the selection of artistic individuals, since fitness is concomitant with participation in leisure activity. Gillian Morriss-Kay addressed preliminary artistic patters like zig-zag, criss-cross, and parallel lines. Use of patterns indicate advancements in cognition and signify an evolutionary step towards increasing complexity in imaginative capability. Early interpretations of the human form, as seen in the
Venus Figurines A Venus figurine is any Upper Palaeolithic statuette portraying a woman, usually carved in the round.Fagan, Brian M., Beck, Charlotte, "Venus Figurines", ''The Oxford Companion to Archaeology'', 1996, Oxford University Press, pp. 740–741 Most ...
and the Lion-Man reflect this evolutionary step by indicating awareness of anatomy and the function of symbolism.


The Problem of Art

One of the central problems in the anthropology of art concerns the universality of 'art' as a cultural phenomenon. Several anthropologists have noted that the Western categories of 'painting', 'sculpture', or 'literature', conceived as independent artistic activities, do not exist, or exist in a significantly different form, in most non-Western contexts. Thus, there is no consensus on a single, cross-cultural definition of 'art' in anthropology. To surmount this difficulty, anthropologists of art have focused on formal features in objects which, without exclusively being 'artistic', have certain evident 'aesthetic' qualities. Boas' ''Primitive Art'', Claude Lévi-Strauss' ''The Way of the Masks'' (1982) or Geertz's 'Art as Cultural System' (1983) are some examples in this trend to transform the anthropology of 'art' into an anthropology of culturally-specific 'aesthetics'. More recently, in his book ''Art and Agency'',
Alfred Gell Alfred Antony Francis Gell, (; June 12, 1945 – January 28, 1997) was a British social anthropologist whose most influential work concerned art, language, symbolism and ritual. He was trained by Edmund Leach (MPhil, Cambridge University) and R ...
proposed a new definition of 'art' as a complex system of intentionality, where artists produce art objects to effect changes in the world, including (but not restricted to) changes in the aesthetic perceptions of art audiences. Gell's ideas have stirred a large controversy in the anthropology of art in the 2000s.Howard Morphy. (2009). Art as a Mode of Action: Some Problems with Gell's Art and Agency. ''Journal of Material Culture'', 14 (1): 5-27


Bibliography

*Boas, Franz. (1927) ''Primitive Art''. New York: Dover *Coote, Jeremy and Anthony Shelton, eds. (1992) ''Anthropology Art and Aesthetics''. Oxford: Clarendon Press *Dissanayake, E. 1974. A hypothesis of the evolution of art from play. Leonardo 7(3) : 211–217. https://www.jstor.org/stable/1572893 *Forge, Anthony, ed. (1973) ''Primitive Art & Society''. Oxford: Oxford University Press *Forge, Anthony. (1979) The Problem of Meaning in Art, in ''Exploring the Visual Art of Oceania''. Sidney M. Mead, ed. Honolulu: Hawaii University Press, pp. 278–286 *Geertz, Clifford. (1983). Art as a Cultural System, in ''Local Knowledge: Further Essays in Interpretive Anthropology''. New York: Basic Books *Gell, Alfred. (1998) ''Art and Agency: An Anthropological Theory of Art''. Oxford: Oxford University Press *Haidle, M.N. (2014). Examining the evolution of artistic capacities: searching for mushrooms? In Sütterlin, Christa, Wulf Schiefenhövel, Christian Lehmann, Johanna Forster & Gerhard Apfelauer (eds.), Art as behaviour. An ethological approach to visual and verbal art, music and architecture. Bis-Verlag der Carl von Ossietzky Universität Oldenburg, Oldenburg, 237–251. Available from: https://www.researchgate.net/profile/Miriam_Haidle/publication/279253079_Examining_the_evolution_of_artistic_capacities_searching_for_mushrooms/links/5673f83b08aee7a427459d44.pdf *Hatcher, Evelyn Payne. (1985) ''Art As Culture: An Introduction to the Anthropology of Art''. Lanham: University Press of America *Layton, Robert. (1981) ''The Anthropology of Art''. Cambridge: Cambridge University Press *Lévi-Strauss, Claude. (1982) ''The Way of the Masks'', translated by Sylvia Modelski. Seattle: University of Washington Press *Marcus, George and Myers, Fred "The traffic in Culture: Refiguring Art and Anthropology". University of California, California 2008 * Morphy, Howard and Morgan Perkins, eds. (2006) ''The Anthropology of Art: A Reader''. Malden, MA: Blackwell Publishing *Morriss-Kay, G.M. 2010. The evolution of human artistic creativity. Journal of Anatomy 216(2) : 158–176. *Munn, Nancy. (1973) ''Walpiri Iconography''. Ithaca:
Cornell University Press The Cornell University Press is the university press of Cornell University; currently housed in Sage House, the former residence of Henry William Sage. It was first established in 1869, making it the first university publishing enterprise in t ...
*Price, Sally. (1989) ''Primitive Art in Civilized Places''. Chicago: University of Chicago Press


See also

*
Sociology of art The sociology of art is a subfield of sociology that explores the societal dimensions of art and aesthetics. Studying the sociology of art throughout history is the study of the social history of art, how various societies contributed to the a ...


References


External links


Anthropology of Art
at Oxford Brooks University {{Social sciences
Art Art is a diverse range of human activity, and resulting product, that involves creative or imaginative talent expressive of technical proficiency, beauty, emotional power, or conceptual ideas. There is no generally agreed definition of wha ...
Visual arts theory Art history Symbolic anthropology