Sufyan al-Thawri
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Sufyan al-Thawri ( ar, أبو عبد الله سفيان بن سعيد بن مسروق الثوري, ʼAbu ʿAbd Allāh Sufyān ibn Saʻīd ibn Masrūq al-Thawrī ; 716–778) was a ''Tābi‘ al-Tābi‘īn''
Islamic scholar In Islam, the ''ulama'' (; ar, علماء ', singular ', "scholar", literally "the learned ones", also spelled ''ulema''; feminine: ''alimah'' ingularand ''aalimath'' lural are the guardians, transmitters, and interpreters of religious ...
, jurist, and founder of the Thawri
madhhab A ( ar, مذهب ', , "way to act". pl. مَذَاهِب , ) is a school of thought within '' fiqh'' (Islamic jurisprudence). The major Sunni Mathhab are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centurie ...
.Steven C. Judd, “Competitive hagiography in biographies of al-Awzaʿi and Sufyan al-Thawri”, Journal of the American Oriental Society 122:1 (Jan–March, 2002). He was also a great
hadith Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approva ...
compiler ( muhaddith) and was known as one of the ‘Eight Ascetics.


Biography

Sufyan ath-Thawri was born in Khorosan. His nisba ''al-Thawri'' is derived from his ancestor Thawr b. 'Abd Manat. He moved to Kufa, Iraq, for his education and in his youth supported the Family of Ali ibn Abi Talib against the dying
Umayyad The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the ...
caliphate A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to th ...
. By 748 he had moved to Basra, "where he met
Abdallah Abd Allah ( ar, عبدالله, translit=ʻAbd Allāh), also spelled Abdallah, Abdellah, Abdollah, Abdullah and many others, is an Arabic name meaning "Servant of God". It is built from the Arabic words '' abd'' () and ''Allāh'' (). Although the ...
ibn 'Awn and Ayyub l-Sakhtiyani He then abandoned his Shi'i view." Afterwards, he stopped narrating the merits of Ali because he hated them in relation to the Shiites and advised other people to stop narrating the virtues of Ali so the people do not become "corrupted". It is said that the Umayyads offered him high office positions, but that he consistently declined. He even refused to give to the Caliphs moral and religious advice and when asked why, he responded "When the sea overflows, who can dam it up?". He was also quoted to have said to a friend of his "Beware of the rulers, of drawing close to and associating with them. Do not be deceived by being told that you can drive inequity away. All this is the deceit of the devil, which the wicked qurra' have taken as a ladder o self promotion" Ath-Thawri's jurisprudential thought (''usul al-fiqh''), after his move to Basra, became more closely aligned to that of the Umayyads and of al-Awza'i. He is reported to have regarded the jihad as an obligation only as a defensive war. Ath-Thawri was one of the 'Eight Ascetics,' who included (usual list) Amir ibn Abd al-Qays, Abu Muslim al-Khawlani, Uways al-Qarani, al-Rabi ibn Khuthaym, al-Aswad ibn Yazid, Masruq ibn al-Ajda', and Hasan al-Basri. Ibn Qayyim al-Jawziyya relates in Madarij al-salikin, and Ibn al-Jawzi in the chapter entitled "Abu Hashim al-Zahid" in his Sifat al-safwa after the early hadith master Abu Nu`aym in his Hilyat al-awliya, that Sufyan al-Thawri said: If it were not for Abu Hashim al-Sufi (d. 115) I would have never perceived the presence of the subtlest forms of hypocrisy in the self... Among the best of people is the Sufi learned in jurisprudence. Ibn al-Jawzi also narrates the following: Abu Hashim al-Zahid said: "Allah has stamped alienation upon the world in order that the friendly company of the murideen (seekers) consist solely in being with Him and not with the world, and in order that those who obey Him come to Him by means of avoiding the world. The People of Knowledge of Allah (ahl al-ma`rifa billah) are strangers in the world and long for the hereafter." He spent the last year of his life hiding after a dispute between him and the caliph al-Mahdi. On his death the Thawri ''madhhab'' was taken up by his students, including Yahya al-Qattan. His school did not survive, but his juridical thought and especially hadith transmission are highly regarded in Islam, and have influenced all the major schools. Stories of Sufyan ath-Thawri were also collected in
Fariduddin Attar Abū Ḥamīd bin Abū Bakr Ibrāhīm (c. 1145 – c. 1221; fa, ابو حامد بن ابوبکر ابراهیم), better known by his pen-names Farīd ud-Dīn () and ʿAṭṭār of Nishapur (, Attar means apothecary), was a PersianRitter, H. ...
's '' Tadhkirat al-Awliya'', a collection of Sufi hagiographies compiled in the twelfth/thirteenth century.


Works

Of his books, perhaps best known is his Tafsir of the Qur'an, one of the earliest in the genre. An Indian MSS purports to preserve it up to Q. 52:13, as published by Imtiyâz ʿAlî ʿArshî in 1965; also Tabari's tafsir quotes extensively from the whole text. He also preserved the books of his Umayyad predecessors. It was reported that Sufyan al-Thawri was of the view that jihad was only obligatory in the case of defensive warfare, although this opinion has not been authentically traced to him.


See also

* List of Sufis * Abu Sulayman al-Darani


References


External links


Biodata at MuslimScholars.info
{{DEFAULTSORT:Sufyan Al-Thawri Al-Thawri, Sufyan Muslim ascetics Sunni Sufis People from Kufa 8th-century Arabs Arab writers Hadith compilers Hadith scholars Taba‘ at-Tabi‘in hadith narrators Scholars from the Umayyad Caliphate 8th-century jurists 716 births Al-Thawri, Sufyan