Stavelot-Malmedy

The Princely Abbey of Stavelot-Malmedy, also Principality of Stavelot-Malmedy, sometimes known with its German name Stablo, was an ecclesiastical principality of the Holy Roman Empire. Princely power was exercised by the Benedictine abbot of the imperial double monastery of Stavelot and Malmedy, founded in 651. Along with the Duchy of and the Prince-Bishopric of , it was one of only three principalities of the Southern Netherlands that were never part of the Spanish, later Austrian Netherlands, which after 1500 were assigned to the Burgundian Circle while the principalities were assigned to the Lower Rhenish Imperial Circle.

As a prince-abbot, the abbot of Stavelot-Malmedy sat on the Ecclesiastical Bench of the College of Ruling Princes of the Imperial Diet alongside the prince-bishops. Along with the handful of other prince-abbots, he cast a full vote ('),Number 67 of the princely college. in contrast to the majority of imperial abbots who were only entitled to collectively determine the votes of their respective curial benches.

In 1795, the principality was abolished and its territory was incorporated into the French of . The Congress of Vienna in 1815 assigned Stavelot to the United Kingdom of the Netherlands, and Malmedy became part of the Prussian district of . Both are currently parts of the Kingdom of Belgium—since the 1830 Belgian Revolution and the 1919 Treaty of Versailles, respectively.

History

Establishment

Saint Remaclus founded the Abbey of Stavelot on the river, circa 650, on lands along the border between the bishoprics of Cologne and ,, notably referenced there. Both sites last accessed 2 January 2010. this territory belonged at that time to Grimoald, the Austrasian mayor of the palace and member of the Arnulfinger-Peppinid family. A charter of Sigebert III, king of Austrasia entrusted Remaclus with the monasteries of both Stavelot and Malmedy, which was located a few kilometres eastwards in the forest, "a place of horror and solitary isolation which abounds with wild beasts". Sigebert granted forest land; charged his Mayor of the Palace, Grimoald the Elder, with furnishing money to build the two monasteries; and continued to foster these communities with personal gifts.

The site of Malmedy was probably already settled before the foundation of the abbey, despite etymology seeming to indicate Malmedy's unsuitability. ' was "a place with winding waters", or, most probably, ', a "bad confluency". The was partially canalised and its banks strengthened, to prevent the flooding that Malmedy often experienced. The abbey church in Malmedy was dedicated to St Benedict.
The monastery of Malmedy is considered by historians and hagiographers to be slightly older than the monastery of Stavelot, with the town claiming its foundation date as 648. Malmedy is listed on earlier maps than Stavelot, and the commission appointed in 670 by Childeric II, in order to delimit the abbey territory, started from Malmedy ( la, de Monasterio Malmunderio). Afterwards, the territory of the abbey was enlarged westwards, so that Stavelot became the geographical centre and the capital of the principality.

The first church in Stavelot was built by abbot Godwin and, on 25 June 685, was dedicated to saints Martin, Peter, and Paul. The relics of Saint Remaclus were housed in this new church. The sources contemporary to ''Triumph of St Remaclus'' are listed in footnote 233 o
page 742
the 1509 procession is cited in footnote 169 on page 729 as being referenced in

Development and the High Middle Ages

In 747, Carloman, Duke of the Franks and Mayor of the Palace of Austrasia, enlarged the abbeys' lands with gifts from his own, on his abdication. Throughout the ninth century, the abbeys played an important cultural role in Lotharingia, particularly thanks to abbot Christian. Around 875, the relics of St Quirinus were translated from to Malmedy Abbey after the intercession of Emperor Charles the Bald, partly to secure relics comparable to those of St. Remaclus at Stavelot. and, cited therewithin,

Through the seventh and eighth centuries, the two abbeys followed their mission of evangelism, along with forest clearance. With the decline of the Carolingian Empire, however, the abbeys suffered the same decay as elsewhere, leaving the principality in the custody of lay abbots—temporal guardians—from 844 to 938, including Ebbo, archbishop of Rheims, Adalard the Seneschal, and Reginar and Giselbert, dukes of Lorraine. cited i
Voyer & Bedard Family History and Ancestry
website last accessed 26 December 2009.

Welcoming pilgrims and the sick was a part of the monks' mission. The ' mention the ', the monastery's hospice, where poor pilgrims were granted hospitality, including food for almost eight days, whilst they made their devotions; this hospice differs from the abbey's hospital: '. On 13 April 862, Lothair II of Lotharingia, while dealing with the distribution of property ', ordered that local tithes be paid to the hospital ', an order he confirmed on 10 June 873.

In December 881, Normans, including Godfrid, Duke of Frisia, invaded the area, burning both abbeys and causing the monks to flee with their treasures and relics. Several historical sources provide evidence of the raid of 881, which was well prepared and organised. The monks rushed to dig up the relics of Remaclus and fled to the county of in present-day , in the French ; the surrounding region was largely unaffected by the invasion. Stavelot and Malmedy were both burned, with the monks not returning until just before Christmas 882, with a stay in , to allow them to repair the roofs of the monastic buildings. Relics from Aachen, which had been entrusted to the monks at Stavelot because of the Norman threat, were returned intact. In gratitude, on 13 November 882, Charles the Fat—Carolingian emperor and king of East Francia, Alemannia, and Italy—granted the abbeys the lands of , a dependency of , and restored to them the chapel in (now a part of in ).

In 885, Normans extracted ransom from and passed through the Meuse valley, marching on , causing the monks of Stavelot to flee again, finding refuge in the county of and ; the ' details the flight from the invaders and follows the monks' wanderings. After the invasions, abbot Odilon began to rebuild the ruined abbey of Stavelot, with support from bishops of —including Notker, the first prince-bishop. The abbots Odilon and Werinfride rebuilt the abbeys, with new building; re-established the monastic community; re-organised the principality. By the time of the Ottonian dynasty in the early 10th century, the abbeys were once again of suitable Imperial stature. A new abbey church was built in Malmedy in 992, dedicated to St Quirinus; in 1007, a parish church was consecrated to Saint Gereon.

Another danger threatened the abbey—and the Western Empire—in the 10th century: the Hungarian invasions. Having been deposed as duke of Lotharingia, Conrad the Red invited the Hungarians to undermine his opponents, Bruno the Great, archbishop of Cologne, and Reginar III, Count of Hainaut. The ' reports: ' In the year 954, Hungarians ravage the regions of Gaul ... In the year 955, victory over the Hungarians" On 1 July 960, Eraclus, bishop of , driven by the fears of the time, granted the monks a place to build a refuge in , although five years earlier, the victory of emperor Otto I over the Hungarians at Lechfeld had removed the danger of Hungarian sack.

The key building period at the abbey of Stavelot corresponds to the rule of prince-abbot Poppo of Deinze, the second founder of the abbey, who was made abbot by Holy Roman Emperor Henry II in 1020. He built an imposing church over in length, which was consecrated in the presence of Emperor Henry III on 5 June 1040. Thietmar was the lay patron who assembled carpenters and stonemasons to build the abbey church. As well as confirming the authenticity of the relics of St Quirinus at Malmedy in 1042, Poppo revived the cult of St Remaclus. Poppo died in 1048; his cult, which began almost immediately,The ', which detailed the miracles that occurred in his name, specifically asserted that Stavelot might rejoice in having a saint, as Tours rejoiced in its Saint Martin. focused on his resting place in the crypt. Malmedy developed around the monastery; until the end of the tenth century, the villagers used the chapel of Saint Laurent, an apsidiole of the abbey church, as their place of worship.

In 1065, controversy arose when Anno II, Archbishop of Cologne, named Tegernon of abbot of Malmedy, on dubious authority—whilst Malmedy was in the archdiocese of Cologne, the two abbeys were linked and, thus, under the purview of the diocese of , where Stavelot lay. This occurred despite several previous Imperial bulls reinforcing the position that the two abbeys should be subject to a single abbot. For example: "" Otto_I,_King_of_the_Romans,_granted_to_abbot_Odilon,_under_which_he_grants_to_the_religious_community_of_the_monasteries_of_Stavelot_and_Malmedy_the_free_ability_to_choose_an_abbot,_charged_with_the_sole_right_of_administration_of_the_two_monasteries."
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_More_recently_to_the_time,_Henry_IV,_Holy_Roman_Emperor.html" "title="Otto I, Holy Roman Emperor">Otto I, King of the Romans, granted to abbot Odilon, under which he grants to the religious community of the monasteries of Stavelot and Malmedy the free ability to choose an abbot, charged with the sole right of administration of the two monasteries."
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