Sourp Magar Monastery, Cyprus
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Sourp Magar ( hy, Սուրբ Մակար or Magaravank, Մակարավանք) is an Armenian monastery located in a forested valley in the
Pentadaktylos The Kyrenia Mountains ( el, Κερύνειο Όρος; tr, Girne Dağları) is a long, narrow mountain range that runs for approximately along the northern coast of the island of Cyprus. It is primarily made of hard crystalline limestone, w ...
range in
Cyprus Cyprus ; tr, Kıbrıs (), officially the Republic of Cyprus,, , lit: Republic of Cyprus is an island country located south of the Anatolian Peninsula in the eastern Mediterranean Sea. Its continental position is disputed; while it is ge ...
. It is ''
de facto ''De facto'' ( ; , "in fact") describes practices that exist in reality, whether or not they are officially recognized by laws or other formal norms. It is commonly used to refer to what happens in practice, in contrast with ''de jure'' ("by la ...
'' located in Northern Cyprus. The Magaravank stands at 530 metres and is about 3 km from the Halevga Forest Station. In addition to its historical interest as a centre of
Armenian Armenian may refer to: * Something of, from, or related to Armenia, a country in the South Caucasus region of Eurasia * Armenians, the national people of Armenia, or people of Armenian descent ** Armenian Diaspora, Armenian communities across the ...
culture, Sourp Magar is noted for its picturesque location and distant views of the Mediterranean and the mountains in Anatolia. The monastery had close ties with the Armenian Catholicosate of Cicilia, located in Antelias,
Lebanon Lebanon ( , ar, لُبْنَان, translit=lubnān, ), officially the Republic of Lebanon () or the Lebanese Republic, is a country in Western Asia. It is located between Syria to Lebanon–Syria border, the north and east and Israel to Blue ...
.


History

Magaravank was founded in the early eleventh century and at that time seems to have belonged to the Coptic Orthodox Church. It was dedicated to Saint
Macarius of Alexandria Saint Macarius of Alexandria (died 395) was a monk in the Nitrian Desert. He was a slightly younger contemporary of Macarius of Egypt, and is thus also known as Macarius the Younger. Life Macarius was born about the year 300 in Alexandria. He ...
who died in 395 AD. Of the Coptic history of Sourp Magar nothing is known, but sometime before 1425 the monastery was transferred to the Armenians in Cyprus. Armenians had long been resident in Cyprus, but their numbers increased substantially after fall of the Armenian Kingdom of Cilicia in 1375 when its last king Leo V escaped the Mamlukes. The crown of the Kingdom of Armenia subsequently passed to the
Lusignan The House of Lusignan ( ; ) was a royal house of French origin, which at various times ruled several principalities in Europe and the Levant, including the kingdoms of Jerusalem, Cyprus, and Armenia, from the 12th through the 15th centuries duri ...
rulers of Cyprus. Armenians continued to migrate to Cyprus as Turkic peoples entered
Anatolia Anatolia, tr, Anadolu Yarımadası), and the Anatolian plateau, also known as Asia Minor, is a large peninsula in Western Asia and the westernmost protrusion of the Asian continent. It constitutes the major part of modern-day Turkey. The ...
and established powerful kingdoms there in the fourteenth and fifteenth centuries. The transfer of Sourp Magar to the Armenians was probably occasioned by these events and the increasing importance of the Armenian community in the Lusignan kingdom. The Armenians retained control of Sourp Magar and its lands under Venetian and Ottoman rule. In the Ottoman Era, it was often called the Blue Monastery on account of the colour of the doors and windows. In 1642, at the time of Ibrahim I, the establishment was exempted from taxes. This exemption was renewed in 1660 and 1701. Restoration work is recorded to have been undertaken in 1735 and again in 1814, when the larger of the two chapels was reconstructed. Sourp Magar has, over its long history, served a wide range of social functions, from a school and rest-house for pilgrims to an orphanage and summer retreat for the Armenians of Nicosia. Some people lived on-site full-time, a report made in 1935 noting that 17 people resided there. Sourp Magar once housed a collection of manuscripts and other sacred items, but these were re-located to the
Holy See of Cilicia The Armenian Catholicosate of the Great House of Cilicia ( hy, Կաթողիկոսութիւն Հայոց Մեծի Տանն Կիլիկիոյ) is an autocephalous Oriental Orthodox church. Since 1930, the Catholicosate of the Great House of Cilici ...
in 1947. After the 1974 Turkish invasion, the Armenian community could no longer maintain custodians at Sourp Magar and the complex fell into ruins. Armenians nonetheless retain great attachment to their ancient establishment. Thanks to the efforts of Armenian Cypriot MP
Vartkes Mahdessian Vartkes Mahdessian (Armenian: Վարդգէս Մահտեսեան, Greek: Βαρτκές Μαχτεσιάν) is a prominent businessman in Nicosia, Cyprus, managing two companies in Cyprus and the United Arab Emirates and the Representative of the ...
, three pilgrimages have been made there, the last of which took place on 9 May 2010.


Complex

The Sourp Magar consists of an irregular rectangle of two-storied residential buildings constructed around a generous precinct. The site overall slopes gently from west to east. Two small churches or chapels, standing in the north-east part of the central courtyard, stand side-by-side. The largest chapel, with its vault still in place, was built in 1814. The chapels appear to be the vestiges of the side aisles of a fairly large church, the
nave The nave () is the central part of a church, stretching from the (normally western) main entrance or rear wall, to the transepts, or in a church without transepts, to the chancel. When a church contains side aisles, as in a basilica-type ...
of which has more or less disappeared. This nave is represented by a large arch (rebuilt) and the common vestibule between the two chapels. The antiquity of the apses is indicated by the masonry which is close to the eleventh-century parts of the churches at Lythrangomi and Aphendrika on the
Karpass Peninsula The Karpas Peninsula ( el, Καρπασία; tr, Karpaz), also known as the Karpass, Karpaz or Karpasia, is a long, finger-like peninsula that is one of the most prominent geographical features of the island of Cyprus. Its farthest extent is ...
. The Aphendrika churches have been dated on good authority to the eleventh century and appear to have suffered a similar fate, being ruined by earthquakes in the thirteenth or fourteenth century The line of residential buildings facing towards the north and east probably belong to the fifteenth century judging from the shape and style of the Gothic windows and doors. One window has a chevron design, a characteristic feature of later Gothic building in Cyprus (as well old
Coptic Cairo Coptic Cairo is a part of Old Cairo which encompasses the Babylon Fortress, the Coptic Museum, the Hanging Church, the Greek Church of St. George and many other Coptic churches and historical sites. It is believed in Christian tradition that t ...
). These building were probably put up when the Armenians first took possession of the site. Internally, the buildings are two-storied, with a simple arcade below and a walkway above. The walkway was originally edged by stone posts with wooden lintels. The roofs throughout rested on wooden beams and were covered with curved tiles. The residential buildings at Sourp Magar are extremely important for the history of architecture in Cyprus, being the best-preserved and most extensive examples of late medieval domestic building on the island, even in their ruined state.
Camille Enlart Camille Enlart (22 November 1862 – 14 February 1927) was a French archaeologist and art historian. His areas of special interest were the Middle Ages and photography. Biography Enlart initially learned painting at the Beaux-Arts de Paris, the ...
(1862–1927), the doyen of Gothic architecture who visited Cyprus in the nineteenth century, did not mention Sourp Magar in his landmark volume, and the buildings, as a consequence, have not been received the recognition they deserve. The only architectural account was given by
George H. Everett Jeffery George H. Everett Jeffery, Society of Antiquaries of London, FSA (1855–1935) was the Curator of Ancient Monuments in Cyprus from 1903 until his death in 1935. He is known for his personal research and interest in the monuments of Cyprus. Amon ...
who, writing in 1918, commented that the east side "retains its architectural character in richly moulded pointed arch windows ... and in a venerable doorway. A large room used as a guest chamber, with the roof supported on a central column at the north-east corner, is of the same date as the eastern façade." From the 1920s modern tiles and other additions were added in many places, while the post-war period brought misguided rebuilding with reinforced concrete. One of the medieval windows had a concrete awning with steel I-beams inserted into it, evidently to provide a place for a toilet and bathroom. Part of the walkway floor in the interior was also rebuilt using reinforced concrete. The 1974 Turkish invasion precipitated a degree of vandalism and the looting of the site for building materials.Bevan, Robert (2006). ''The Destruction of Memory: Architecture at War''. London: Reaktion Books, p. 166. Many of the old roof tiles, now rendered valueless by recent prosperity, lie neatly stacked beside the outer walls. Most of the wooden rafters have disappeared. From 2005 the Turkish authorities rebuilt and re-roofed some rooms on the south side of the precinct with the idea of providing refreshments for forest trekkers and there was discussion of further developments. The project, however, has not been continued.


See also

* Armenians in Cyprus *
Notre Dame de Tyre Notre Dame de Tyre or Our Lady of Tyre ( hy, Հայկական Սուրբ Աստուածածին եկեղեցի), or simply as Armenian church ( tr, Ermeni Kilisesi) is a monastic church in Nicosia, Cyprus. It is located in the Arab Ahmet quarter ...


Notes


External links


St. Magar Monastery


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