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''Skíðblaðnir'' (
Old Norse Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and t ...
: , 'assembled from thin pieces of wood'Simek (2007:289).), sometimes
anglicized Anglicisation is the process by which a place or person becomes influenced by English culture or British culture, or a process of cultural and/or linguistic change in which something non-English becomes English. It can also refer to the influenc ...
as ''Skidbladnir'' or ''Skithblathnir'', is the best of ships in
Norse mythology Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period ...
. It is attested in the ''
Poetic Edda The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems, which is distinct from the ''Prose Edda'' written by Snorri Sturluson. Several versions exist, all primarily of text from the Icelandic me ...
'', compiled in the 13th century from earlier traditional sources, and in the ''
Prose Edda The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' ( is, Snorra Edda) or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often assumed to have been t ...
'' and ''
Heimskringla ''Heimskringla'' () is the best known of the Old Norse kings' sagas. It was written in Old Norse in Iceland by the poet and historian Snorre Sturlason (1178/79–1241) 1230. The name ''Heimskringla'' was first used in the 17th century, derive ...
'', both written in the 13th century by Snorri Sturluson. All sources note that the ship is the finest of ships, and the ''Poetic Edda'' and ''Prose Edda'' attest that it is owned by the god
Freyr Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested god in Norse mythology, associated with kingship, fertility, peace, and weather. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden an ...
, while the
euhemerized Euhemerism () is an approach to the interpretation of mythology in which mythological accounts are presumed to have originated from real historical events or personages. Euhemerism supposes that historical accounts become myths as they are exagge ...
account in ''Heimskringla'' attributes it to the magic of
Odin Odin (; from non, Óðinn, ) is a widely revered Æsir, god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, v ...
. Both ''Heimskringla'' and the ''Prose Edda'' attribute to it the ability to be folded up–as cloth may be–into one's pocket when not needed.


Attestations

References to the ship occur in the ''Poetic Edda'', the ''Prose Edda'', and in ''Heimskringla''. The ship is mentioned twice in the ''Poetic Edda'' and both incidents therein occur in the poem ''
Grímnismál ''Grímnismál'' (Old Norse: ; 'The Lay of Grímnir') is one of the mythological poems of the ''Poetic Edda''. It is preserved in the Codex Regius manuscript and the AM 748 I 4to fragment. It is spoken through the voice of ''Grímnir'', one of ...
''. In ''Grímnismál'', Odin (disguised as '' Grímnir''), tortured, starved, and thirsty, imparts in the young Agnar cosmological knowledge, including information about the origin of the ship Skíðblaðnir:
''Skíðblaðnir'' is mentioned several times in the ''Prose Edda'', where it appears in the books ''
Gylfaginning ''Gylfaginning'' (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; c. 20,000 words; 13th century Old Norse pronunciation ) is the first part of the 13th century ''Prose Edda'' after the Prologue. The ''Gylfaginning'' deals with t ...
'' and ''
Skáldskaparmál ''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, ...
''. The first mention of ''Skíðblaðnir'' in the ''Poetic Edda'' occurs in chapter 43, where the enthroned figure of
High High may refer to: Science and technology * Height * High (atmospheric), a high-pressure area * High (computability), a quality of a Turing degree, in computability theory * High (tectonics), in geology an area where relative tectonic uplift ...
tells Gangleri (king
Gylfi In Norse mythology, Gylfi (Old Norse: ), ''Gylfe'', ''Gylvi'', or ''Gylve'' was the earliest recorded king in Scandinavia. He often uses the name Gangleri when appearing in disguise. The traditions on Gylfi deal with how he was tricked by the god ...
in disguise) that the god Odin is an important deity. High quotes the second of the above-mentioned ''Grímnismál'' stanzas in support.Faulkes (1995:34). The boat is first directly addressed in chapter 43; there Gangleri asks that, if ''Skíðblaðnir'' is the best of ships, what there is to know about it, and asks if there is no other ship as good or as large as it. High responds that while ''Skíðblaðnir'' is the finest ship and the most ingeniously created, the biggest ship is in fact '' Naglfar'', which is owned by
Muspell In Norse cosmology, Muspelheim ( on, Múspellsheimr), also called Muspell ( on, Múspell), is a realm of fire. The etymology of "Muspelheim" is uncertain, but may come from ''Mund-spilli'', "world-destroyers", "wreck of the world". Narrative ...
. The Sons of Ivaldi, who High adds are dwarfs, crafted the ship and gave it to Freyr. High continues that the ship is big enough for all of the gods to travel aboard it with wargear and weapons in tow, and that, as soon as its sail is hoisted, the ship finds good wind, and goes wherever it need be. It is made up of so many parts and with such craftsmanship that, when it is not needed at sea, it may be folded up like cloth and placed into one's pocket. Gangleri comments that ''Skíðblaðnir'' sounds like a great ship, and that it must have taken a lot of magic to create something like it.Faulkes (1995:36–37). The next mention of the ship occurs in ''Skáldskaparmál'' where, in chapter 6, poetic ways of referring to Freyr are provided. Among other names, Freyr is referred to as "possessor of ''Skidbladnir'' and of the boar known as
Gullinbursti Gullinbursti (Old Norse: , meaning "Gold Mane" or "Golden Bristles") is a boar in Norse mythology. When Loki had Sif's hair, Freyr's ship Skíðblaðnir, and Odin's spear Gungnir fashioned by the Sons of Ivaldi, he bet his own head with Brok ...
". The first of the two ''Grímnismál'' stanzas mentioned above is then provided as reference.Faulkes (1995:75). In chapter 35, a myth explaining ''Skíðblaðnir''s creation is provided. The chapter details that the god Loki once cut off the goddess's
Sif In Norse mythology, Sif (Old Norse: ) is a golden-haired goddess associated with earth. Sif is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century ...
's hair in an act of mischief. Sif's husband, Thor, enraged, found Loki, caught hold of him, and threatened to break every last bone in his body. Loki promises to have the
Svartálfar In Norse cosmology, svartálfar ( O.N. "black elves", "swarthy elves", sing. svartálfr), also called myrkálfar ("dark elves", "dusky elves", "murky elves", sing. myrkálfr), are beings who dwell in Svartalfheim (''Svartálf eimr'', "home of the ...
make Sif a new head of hair that will grow just as any other. Loki goes to the dwarfs known as Ivaldi's sons, and they made not only Sif a new head of gold hair but also Skíðblaðnir and the spear
Gungnir In Norse mythology, Gungnir (, "the rocking") is the spear of the god Odin. Attestations ''Poetic Edda'' In the Poetic Edda poem ''Völuspá'', the Æsir-Vanir War is described as officially starting when Odin throws a spear over the heads of ...
. As the tale continues, Loki risks his neck for the creation of the devastating hammer Mjöllnir, the multiplying ring
Draupnir In Norse mythology, Draupnir (Old Norse: , "the dripper"Orchard (1997:34).) is a gold ring possessed by the god Odin with the ability to multiply itself: Every ninth night, eight new rings 'drip' from Draupnir, each one of the same size and weig ...
, and the speedy, sky-and-water traveling, bright-bristled boar
Gullinbursti Gullinbursti (Old Norse: , meaning "Gold Mane" or "Golden Bristles") is a boar in Norse mythology. When Loki had Sif's hair, Freyr's ship Skíðblaðnir, and Odin's spear Gungnir fashioned by the Sons of Ivaldi, he bet his own head with Brok ...
. In the end, Loki's wit saves him his head, but results in the stitching together of his lips. The newly created items are doled out by the dwarfs to Sif, Thor, Odin, and Freyr. Freyr is gifted both Gullinbursti and ''Skíðblaðnir'', the latter of which is again said to receive fair wind whenever its sail was set, and that it will go wherever it needs to, and that it can be folded up much as cloth and placed in one's pocket at will.Faulkes (1995:96–97). ''Skíðblaðnir'' receives a final mention in ''Skáldskaparmál'' where, in chapter 75, it appears on a list of ships.Faulkes (1995:162). The ship gets a single mention in the ''Heimskringla'' book ''
Ynglinga saga ''Ynglinga saga'' ( ) is a Kings' saga, originally written in Old Norse by the Icelandic poet and historian Snorri Sturluson about 1225. It is the first section of his ''Heimskringla''. It was first translated into English and published in 184 ...
''. In chapter 7, a
euhemerized Euhemerism () is an approach to the interpretation of mythology in which mythological accounts are presumed to have originated from real historical events or personages. Euhemerism supposes that historical accounts become myths as they are exagge ...
Odin is said to have had various magical abilities, including that "he was also able with mere words to extinguish fires, to calm the sea, and to turn the winds any way he pleased. He had a ship called ''Skíthblathnir'' with which he sailed over great seas. It could be folded together like a cloth."Hollander (2007:10–11).


See also

*
Stone ship The stone ship or ship setting was an early burial custom in Scandinavia, Northern Germany, and the Baltic states. The grave or cremation burial was surrounded by slabs or stones in the shape of a boat or ship. The ships vary in size and were e ...
, a Germanic burial custom


Notes


References

* Bellows, Henry Adams (1923). ''The Poetic Edda''.
American-Scandinavian Foundation The American-Scandinavian Foundation (ASF) is an American non-profit foundation dedicated to promoting international understanding through educational and cultural exchange between the United States and Denmark, Finland, Iceland, Norway, and Swede ...
. * Faulkes, Anthony (Trans.) (1995). ''Edda''.
Everyman The everyman is a stock character of fiction. An ordinary and humble character, the everyman is generally a protagonist whose benign conduct fosters the audience's identification with them. Origin The term ''everyman'' was used as early as ...
. * Hollander, Lee Milton. (Trans.) (2007).
Heimskringla: History of the Kings of Norway
'.
University of Texas Press The University of Texas Press (or UT Press) is a university press that is part of the University of Texas at Austin. Established in 1950, the Press publishes scholarly books and journals in several areas, including Latin American studies, Texan ...
. * Simek, Rudolf (2007) translated by Angela Hall. ''Dictionary of Northern Mythology''. D.S. Brewer. * Thorpe, Benjamin (Trans.) (1866) ''The Elder Edda of Saemund Sigon''.
Norrœna Society The Norrœna Society was an organization dedicated to Northern European culture, that published sets of reprints of classic 19th-century editions, mostly translations, of Old Norse literary and historical works, Northern European folklore, and medi ...
. {{DEFAULTSORT:Skidbladnir Freyr Ships in Norse mythology