Sergei Nechayev

Sergey Gennadiyevich Nechayev (russian: Серге́й Генна́диевич Неча́ев) ( – ) was a Russian communist revolutionary and prominent figure of the Russian nihilist movement, known for his single-minded pursuit of revolution by any means necessary, including revolutionary terror. He was the author of the radical '' Catechism of a Revolutionary.''

Nechayev fled Russia in 1869 after having been involved in the murder of a former comrade. Complicated relationships with fellow revolutionaries caused him to be expelled from the International Workingmen's Association. Arrested in Switzerland in 1872, he was extradited back to Russia where he received a twenty-year sentence and died in prison.

Early life in Russia

Nechayev was born in Ivanovo, then a small textile town, to poor parents—his father was a waiter and sign painter. His mother died when he was eight. His father remarried and had two more sons. They lived in a three-room house with his two sisters and grandparents. They were ex- serfs who had moved to Ivanovo. He had already developed an awareness of social inequality and a resentment of the local nobility in his youth. At the age of 10, he had learned his father's trades—waiting at banquets and painting signs. His father got him a job as an errand boy in a factory, but he refused the servant's job. His family paid for good tutors who taught him Latin, German, French, history, maths and rhetoric.

Aged 18, Nechayev moved to Moscow, where he worked for the historian Mikhael Pogodin. A year later, he moved to Saint Petersburg, passed a teacher's exam and began teaching at a parish school. From September 1868, Nechayev attended lectures at the Saint Petersburg University as an auditor (he was never enrolled) and became acquainted with the subversive Russian literature of the Decembrists, the Petrashevsky Circle and Mikhail Bakunin among others as well as the growing student unrest at the university. Nechaev was even said to have slept on bare wood and lived on black bread in imitation of Rakhmetov, the ascetic revolutionary in Nikolay Chernyshevsky's novel '' What Is to Be Done?''.

Inspired by the failed attempt on the Tsar's life by Dmitry Karakozov, Nechayev participated in student activism in 1868–1869, leading a radical minority with Pyotr Tkachev and others. Nechayev took part in devising this student movement's "Program of revolutionary activities" which stated later a social revolution as its ultimate goal. The program also suggested ways for creating a revolutionary organization and conducting subversive activities. In particular, the program envisioned composition of the '' Catechism of a Revolutionary'', for which Nechayev would become famous.

In December 1868, Nechayev met Vera Zasulich (who would make an assassination attempt on General Fyodor Trepov, governor of Saint Petersburg in 1878) at a teachers' meeting. He asked her to come to his school where he held candlelit readings of revolutionary tracts. He would place pictures of Maximilien Robespierre and Louis Antoine de Saint-Just on the table while reading. At these meetings, he plotted to assassinate Tsar Alexander II on the 9th anniversary of serfdom's abolition. The last of these student meetings occurred on 28 January 1869, where Nechayev presented a petition calling for freedom of assembly for students.

Geneva exiles

In January 1869, Nechayev spread false rumors of his arrest in Saint Petersburg, then left for Moscow before heading abroad. He tried to get Vera Zasulich to emigrate with him by declaring love for her, but she refused. He sent her a letter claiming to have been arrested. In Geneva, Switzerland, he pretended to be a representative of a revolutionary committee who had fled from the Peter and Paul Fortress and won the confidence of revolutionary-in-exile Mikhail Bakunin (who called him "my boy") and his friend and collaborator Nikolai Ogarev. Bakunin saw in Nechayev the authentic voice of Russian youth which he regarded as "the most revolutionary in the world".

Nechayev, Bakunin and Ogarev organized a propaganda campaign of subversive material to be sent to Russia, financed by Ogarev from the so-called Bakhmetiev Fund which had been intended for subsidizing their own revolutionary activities. Alexander Herzen disliked Nechayev's fanaticism and strongly opposed the campaign, believing Nechayev was influencing Bakunin toward more extreme rhetoric. However, Herzen relented to hand over much of the fund to Nechayev which he was to take to Russia to mobilise support for the revolution. Nechayev had a list of 387 people who were sent 560 parcels of leaflets for distribution April–August 1869. The idea was that the activists would be caught, punished and radicalized. Amongst these people was Zasulich, who got five years exile because of a crudely coded letter sent by Nechayev.

''Catechism of a Revolutionary''

In late spring 1869, Nechayev wrote the '' Catechism of a Revolutionary'', a program for the "merciless destruction" of society and the state. The main principle of the revolutionary catechism—the ends justify the means—became Nechayev's slogan throughout his revolutionary career. He saw ruthless immorality in the pursuit of total control by church and the state and believed that the struggle against them must therefore be carried out by any means necessary, with an unwavering focus on their destruction. The individual self is to be subsumed by a greater purpose in a kind of spiritual asceticism which for Nechayev was far more than just a theory, but the guiding principle by which he lived his life, claiming:

The book was to influence generations of radicals and was re-published by the Black Panther Party in 1969, one hundred years after its original publication. It also influenced the formation of the militant Red Brigades in Italy the same year.

Return to Russia

Having left Russia illegally, Nechayev had to sneak back to Moscow via Romania in August 1869 with help from Bakunin's underground contacts. On the way, he met Hristo Botev, a Bulgarian revolutionary. In Moscow, he lived an austere life, spending the fund only on political activities. He pretended to be a proxy of the Russian department of the Worldwide Revolutionary Union which did not exist and created an affiliate of a secret society called People's Reprisal Society (russian: Общество народной расправы, Obshchestvo narodnoy raspravy) which issued the magazine ''People's Reprisal'' (russian: Народная расправа, Narodnaya rasprava). He claimed that the society had existed for quite some time in every corner of Russia. He spoke passionately to student dissidents about the need to organise. Marxist writer Vera Zasulich (whose sister Alexandra sheltered him in Moscow) recalls that when she first met Nechayev, he immediately tried to recruit her, telling her about his plans:
:I felt terrible: it was really painful for me to say "That's unlikely...," "I don't know about that...." I could see that he was very serious, that this was no idle chatter about revolution. He could and would act – wasn't he the ringleader of the students?... I could imagine no greater pleasure than serving the revolution. I had dared only to dream of it, and yet now he was saying that he wanted to recruit me, that otherwise he wouldn't have thought of saying anything.... And what did I know of "the people"? I knew only the house serfs of Biakolovo and the members of my weaving collective, while he was himself a worker by birth.

Many were impressed by the young proletarian and joined the group. However, the already fanatical Nechayev appeared to be becoming more distrustful of the people around him, even denouncing Bakunin as doctrinaire, "idly running off at the mouth and on paper". One ''Narodnaya Rasprava'' member, I. I. Ivanov, disagreed with Nechayev about the distribution of propaganda and left the group. On 21 November 1869, Nechayev and several comrades beat, strangled and shot Ivanov, hiding the body in a lake through a hole in the ice.

The body was soon found and some of his colleagues arrested, but Nechayev eluded capture and in late November left for Saint Petersburg, where he tried to continue his activities to create a clandestine society. On 15 December 1869, he fled the country, heading back to Geneva. This incident was fictionalised by writer Fyodor Dostoevsky in his anti-nihilistic novel '' Demons'' (published three years later) in which the character Pyotr Stepanovich Verkhovensky is based on Nechayev.

Downfall

Bakunin and Ogarev embraced Nechayev on his return to Switzerland in January 1870, with Bakunin writing: "I so jumped for joy that I nearly smashed the ceiling with my old head!". Soon after their reunion, Herzen died (21 January 1870) and a large fund from his personal wealth became available to Nechayev to continue his political activities. Nechayev issued a number of proclamations aimed at different strata of the Russian population. Together with Ogarev, he published the '' Kolokol'' magazine (April–May, 1870, issues 1 to 6). In his article "The Fundamentals of the Future Social System" (''Glavnyye osnovy budushchego obshchestvennogo stroya''), published in the ''People's Reprisal'' (1870, no. 2), Nechayev shared his vision of a socialist system which Karl Marx and Friedrich Engels

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