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In Canada, a separate school is a type of school that has constitutional status in three provinces (Ontario, Alberta
Alberta
and Saskatchewan) and statutory status in three territories (Northwest Territories, Yukon
Yukon
and Nunavut). In these Canadian jurisdictions, a separate school is one operated by a civil authority—a separate school board—with a mandate enshrined in the Canadian Constitution (for the three provinces) or in federal statutes (for the three territories). In these six jurisdictions a civil electorate, composed of the members of the minority faith, elects separate school trustees according to the province's or territory's local authorities election legislation. These trustees are legally accountable to their electorate and to the provincial or territorial government. No church has a constitutional, legal, or proprietary interest in a separate school. The constitutionally provided mandate of a separate school jurisdiction and of a separate school is to provide education in a school setting that the separate school board considers reflective of Roman Catholic
Roman Catholic
(or, rarely, Protestant) theology, doctrine, and practices. This mandate can manifest itself in the Program of Studies and the curriculum, exercises and practices, and staffing. The limits of this mandate are determined by the application of the Canadian Charter of Rights and Freedoms, and judicial decisions. The different experience in Ontario
Ontario
as compared to Alberta
Alberta
and Saskatchewan
Saskatchewan
is principally the result of the same constitutional provisions having effect on settlement at different stages in Canadian history. The Constitution of Canada does not establish separate school education as a natural or unconditional right available to all. Only Protestants
Protestants
or Roman Catholics, whichever is the minority faith population compared to the other in a community, can consider the establishment of separate school education. The separate school establishment right is not available to citizens of any other faith (such as Orthodox Christians, Jews, Mormons, Hindus, Muslims, or Sikhs). In addition, the minority faith must establish that they wish to leave the public school system and create a separate school system.

Contents

1 Historical background 2 The 1867 Constitution 3 Continuing application of Constitutional
Constitutional
settlement 4 Ontario 5 Alberta
Alberta
and Saskatchewan 6 Other provinces 7 Controversy 8 Separate schools on racial lines 9 See also 10 References 11 External links

Historical background[edit] When France's colonies in North America were conquered by Britain during the 18th century, British authorities were faced with the dilemma of ruling over a large Roman Catholic
Roman Catholic
community. This was significant, as Catholic- Protestant
Protestant
violence in England and Ireland had been nearly constant since the beginning of the English Reformation. Since the Glorious Revolution
Glorious Revolution
of 1688, however, Protestantism
Protestantism
had been the official religion of the British state as evidenced by the Act of Settlement 1701 which forbade Catholics to become monarch. This was the beginning of a long period of anti- Catholic
Catholic
laws and policies in the British Empire, most famously expressed through the Irish "Penal" Laws. In the case of the New World French there was also the fear that the new population was potentially more loyal to a foreign king, that of France, than to Britain. The first French colony to fall to the British was Acadia
Acadia
on the Atlantic coast in 1713 (invaded in 1710). Here the problem of dealing with a French Catholic
Catholic
community was solved through the simple but brutal method of expulsion. The Expulsion of the Acadians
Expulsion of the Acadians
of 1755 saw some 12,000 Acadians killed and/or forcibly resettled to the Thirteen Colonies, Louisiana, France, England, etc. Some later returned, but their land and villages had been given away to Anglo-Protestant settlers. However, the trigger for expulsion was about the fear that Acadians would side with France during the "French and Indian War" (1754-1760/1763). When the much larger colony of Canada fell in 1763 ( Quebec
Quebec
city invaded in 1759, Montreal
Montreal
in 1760), deportation was seen as less practical. Instead British officials promised to allow French Canadians to keep their religion and customs:

His Britannick Majesty, on his side, agrees to grant the liberty of the Catholick religion to the inhabitants of Canada: he will, in consequence, give the most precise and most effectual orders, that his new Roman Catholic
Roman Catholic
subjects may profess the worship of their religion according to the rites of the Romish church, as far as the laws of Great Britain permit. His Britannick Majesty farther agrees, that the French inhabitants, or others who had been subjects of the Most Christian King in Canada, may retire with all safety and freedom wherever they shall think proper... — Treaty of Paris, Article IV (part)

This guarantee was later threatened on several occasions by assimilationist legislation such as the Royal Proclamation of 1763, but this was largely reversed by the Quebec Act
Quebec Act
of 1774. After the American Revolution, the new colony was flooded with Anglo- Protestant
Protestant
refugees. The colony was then divided by Constitutional
Constitutional
Act of 1791, with the Anglican Church becoming the established religion in Upper Canada (now Ontario) while Lower Canada remained legally secular but dominated by the Catholic
Catholic
church. Inevitably, somes people ended up on the "wrong" side of this division, with a French Catholic
Catholic
minority in Upper Canada and an Anglo- Protestant
Protestant
minority in Lower Canada. Schools of the era were almost entirely parochial schools controlled by the various churches. Only when government mandated standardization and public funding for education were introduced did this then become a political issue. Interestingly, by the time of Confederation
Confederation
in 1867, the majority of Catholics in Upper Canada were of Irish extraction as well as English speaking. In the 1840s Methodist
Methodist
minister and Reformist politician Egerton Ryerson championed "common schools" that would educate the children of all faiths under one system. He became Chief Superintendent of Education for Upper Canada in 1844. However, Ryerson was not able to convince the Catholic
Catholic
minority and grudgingly agreed to clauses in his education reforms that allowed for minority-faith schools within the publicly funded system. The Catholic
Catholic
case was strengthened by the fact that the Protestant
Protestant
minority in Lower Canada had already[when?] won the right to a separate system. The institutionalization of separate schools in Canada West (Upper Canada before 1840) was secured by the Scott Act of 1863, but with the caveat that rural Catholic
Catholic
schools could only serve an area with a radius of 3 miles (4.8 km).[1] In the Maritime provinces, similar issues were at play.

In 1864, the government of Nova Scotia
Nova Scotia
reformed its system of education, withdrawing support from all schools which were religious or which used any language other than English as a medium of instruction.[2]

In New Brunswick
New Brunswick
under the Parish Schools Act of 1858, there was only loose supervision from the central board of education, and in practice each school was run independently by its board of trustees, and most schools boards were dominated by partisans from one religion or another. Textbooks were not standardized; Protestant-majority regions used the textbooks of the Irish National Schools while the English-spreaking Catholic
Catholic
areas used the books of the Irish Christian Brothers. The few Acadian schools used French-language textbooks from Canada East (Lower Canada). The 1867 Constitution[edit] These pre-existing rights for tax-funded minority faith schools were then part of the constitutional negotiations surrounding Canadian Confederation
Confederation
in the 1860s. At the Confederation
Confederation
conferences, Roman Catholic
Catholic
Archbishop Connolly of Halifax
Archbishop Connolly of Halifax
argued for separate Catholic and Protestant
Protestant
school systems across the entire federation, administered by the central government. This was forcefully rejected by French Canadian delegates from Canada East, who demanded provincial control over education.[3] The compromise was Section 93 of the Constitution Act, 1867
Constitution Act, 1867
which allows the federal government to intervene only to protect minority schools which are already established. Apart from that caveat, the Constitution Act, 1867 provides that education is a matter of exclusive provincial jurisdiction. Continuing application of Constitutional
Constitutional
settlement[edit] The relevant provision for Ontario
Ontario
is s. 93(1) of the Constitution Act, 1867 as originally enacted.[4] For Alberta
Alberta
and Saskatchewan, the relevant provision is s. 93(1), as amended by the Alberta
Alberta
Act[5] and the Saskatchewan
Saskatchewan
Act,[6] respectively. As held by the Supreme Court of Canada
Supreme Court of Canada
in Adler v. Ontario, the provincial education power under section 93 of the Constitution Act, 1867 is plenary, and is not subject to Charter attack. As Iacobucci J. noted, it is the product of a historical compromise crucial to Confederation
Confederation
and forms a comprehensive code with respect to denominational school rights which cannot be enlarged through the operation of s. 2(a) of the Charter. It does not represent a guarantee of fundamental freedoms. Section 93 of the Constitution Act, 1867
Constitution Act, 1867
only applies to provinces, not territories. Instead, the right to separate schools is protected in the three territories by the federal Acts of Parliament which establish those three territories. The Northwest Territories
Northwest Territories
Act,[7] the Yukon
Yukon
Act[8] and the Nunavut
Nunavut
Act[9] all provide that the territorial legislatures can legislate with respect to education, provided they respect the right of religious minorities (whether Protestant
Protestant
or Roman Catholic) to establish separate schools. Ontario[edit] School boards funded by the province consist of 29 English Catholic and 8 French Catholic
Catholic
boards, as well as 35 non-denominational public school boards (31 English public, 4 French public). There is one Protestant
Protestant
separate school jurisdiction in Ontario, the Burkevale Protestant
Protestant
Separate School, operated by the Penetanguishene Protestant Separate School Board. In Ontario, this determination was largely made throughout the province by the time of Confederation. The public school system in the province was historically Protestant but was gradually transformed into a secular public system. Prayer in public schools was banned in the late 1980s. Since the 19th century, funding for the Roman Catholic
Roman Catholic
separate school system was provided up to Grade 10 under the British North America (BNA) Act. In 1984, the government of Premier William Davis extended full funding to include the last three (Grades 11–13 (OAC)) years of Roman Catholic
Roman Catholic
secondary schools after having rejected that proposal fifteen years earlier. The first funded academic year occurred in 1985–86, as grade 11, and one grade was added in each of the next two years. The right to have a publicly funded separate denominational school system continues to be guaranteed to Roman Catholics
Roman Catholics
in Ontario
Ontario
by Section 93 of the 1982 Constitution Act.[10] The issue of extending public funding to other religious schools was raised by the Progressive Conservative Party of Ontario
Ontario
in the Ontario general election, 2007; however they lost the election and the issue was not raised again in the subsequent election. Alberta
Alberta
and Saskatchewan[edit] In Alberta
Alberta
and Saskatchewan, the extent of separate school education is more limited, and Protestant
Protestant
separate schools are slightly more present. For example, in Alberta, about 40% of the land area of the province is included in separate school jurisdictions and there are two Protestant
Protestant
Separate School Districts, in the City of St. Albert (St. Albert Protestant
Protestant
Separate School District) and in the Town of St. Paul (Glen Avon Protestant
Protestant
Separate School District). One anomaly of the system is that the Town of Morinville
Morinville
has only a public Catholic
Catholic
high school (part of the Greater St. Albert Catholic
Catholic
Regional Division), and no secular or Protestant
Protestant
high schools of any kind.[11][12] In Alberta
Alberta
and Saskatchewan, there continues to be large areas of the province where separate school education has never been established. In these two provinces, there is a clear and well-known process for determining the wishes of the members of the minority faith. In Alberta, for example, the geographic basis for separate school establishment is the underlying public school district. At any time, three or more residents, either Protestant
Protestant
or Roman Catholic, who believe that they are members of the minority faith locally, can initiate the process. A census must be conducted to confirm that they are, in fact, the minority faith locally. When the census confirms minority status, a meeting must be widely advertised. The purpose of meeting is to provide a venue at which all of the local members of the minority faith can debate the pros and cons of leaving the public school jurisdiction and creating a separate school district. At the end of the meeting, a vote may be held on the question of establishment. If the majority of the minority vote in favour of establishment, the establishment becomes a fact. If the majority of the minority vote against establishment, it does not proceed. The process is civil, democratic, and binding on the minority of the minority. A decision at the meeting against establishment precludes a number of the minority faith who may have favoured establishment from continuing for themselves. (At the same time, any decision against establishment has no term: proponents can begin almost immediately to organize a subsequent effort.) In Alberta, wherever a separate school system exists, individuals who are of the minority faith that established the separate school system must be residents, electors, and ratepayers of the separate school system (the Schmidt decision). There is no way by which they could opt to be supporters of the public school system except by leaving the minority faith. In Saskatchewan
Saskatchewan
and Ontario, members of the minority faith may choose to be supporters of the public school system, notwithstanding their faith. Other provinces[edit] Retention of separate school boards with public funding was a major issue of contention in the negotiations that led to Canadian confederation, chiefly as a result of ethnic and religious tension between the (largely French-speaking) Roman Catholic
Roman Catholic
population in Canada and the Protestant
Protestant
majority. The issue was a subject of debate at the 1864 Quebec
Quebec
Conference and was finally resolved at the London Conference of 1866 with a proposal to preserve the separate school systems in Quebec
Quebec
and Ontario. The way in which this agreement was written into the British North America Act, 1867 was to the effect that the condition of education in each colony (or territory) at the time it entered Confederation
Confederation
would be continued thereafter. Consequently, the provinces of British Columbia, New Brunswick, Nova Scotia, and Prince Edward Island
Prince Edward Island
have never had an education system that included "separate schools". Up until 1997 the Quebec
Quebec
education system was also separated, with Protestant
Protestant
and Catholic
Catholic
school boards. The system was replaced by a linguistically based secular school system, after the passage of a constitutional amendment[13] The province of Newfoundland and Labrador
Newfoundland and Labrador
had a separate school system until 1997. At the time that the Dominion of Newfoundland
Dominion of Newfoundland
joined Canada on March 31, 1949, the schools of that Dominion were all organized on a confessional basis with separate denominational schools for Roman Catholics, Seventh-day Adventists, Salvationists, Pentecostals, and an integrated stream which oversaw the schooling for children of many members of so-called "mainstream" Protestant denominations. All of these schools received grants from the provincial government for their operation. Ownership of the schools ranged from parochial (owned and operated directly by a Church) to ownership and operation by a separate not-for-profit society. The constitutional obligation on the Province to maintain this system of confessional schools was eliminated by the Constitution Amendment, 1998 (Newfoundland Act),[14] following a provincial referendum in 1997. The Province then established a single non-denominational public school system. Controversy[edit] The question of separate schools has been most controversial in Ontario
Ontario
and Manitoba. In the former, the issue of separate schools aggravated tensions between anglophones and francophones, both Protestant
Protestant
and Catholic.[15] The ending of public support for separate schools in the latter province in the 1890s prompted a national crisis known as the Manitoba
Manitoba
Schools Question, and led to Pope Leo XIII's papal encyclical Affari Vos. Separate school rights have often been criticized as contrary to the spirit of official multiculturalism, primarily, but not exclusively, because only adherents of the Protestant
Protestant
or Roman Catholic
Roman Catholic
faith have these constitutional rights and only in some provinces and territories. In addition, where separate school systems exist, employees or prospective employees who are of the minority faith have more employment opportunities. (All other things being equal, a member of the minority faith can be employed by either the public board or by the separate board, while anyone else can be excluded from employment by the separate system.) On November 5, 1999, the United Nations
United Nations
Human Rights Committee condemned Canada and Ontario
Ontario
for having violated the equality provisions (Article 26) of the International Covenant on Civil and Political Rights. The Committee restated its concerns on November 2, 2005, when it published its Concluding Observations regarding Canada's fifth periodic report under the Covenant. The Committee observed that Canada had failed to "adopt steps in order to eliminate discrimination on the basis of religion in the funding of schools in Ontario." Opposition to publicly funded separate schools continues in all three provinces where it remains, but most notably in Ontario, where court cases (see Reva Landau) and long-standing, organized opposition groups (OneSchoolSystem.org and Civil Rights in Public Education) continue to actively seek to end or limit public funding for Catholic
Catholic
sectarian schools. Separate schools on racial lines[edit] From 1833 in Nova Scotia, and from 1850 in Upper Canada,[16] provision was made for the establishment of separate schools for "Blacks or People of Colour".[17] In 1886, Ontario
Ontario
clarified its law, so that such establishment could only occur after an application had been made by at least five Black families in the community.[18] In Ontario, separate schools for Blacks continued until 1891 in Chatham, 1893 in Sandwich, 1907 in Harrow, 1917 in Amherstburg, and 1965 in North Colchester and Essex. By 1960, there would still be seven formal Black school districts and three additional exclusively Black schools in Nova Scotia. The laws in Ontario[19] and Nova Scotia governing black separate schools were not repealed until the mid-1960s, and the last segregated schools to close were in Merlin, Ontario
Ontario
in 1965 and in Nova Scotia
Nova Scotia
in 1983.[20] See also[edit]

Canada portal Education portal

Education in Canada Education in Quebec Education in Ontario

References[edit]

^ http://torontoist.com/2011/09/catholic-schools-separate-but-equal-funding/ ^ http://www.cchahistory.ca/journal/CCHA1970/Toner.html ^ http://www.cchahistory.ca/journal/CCHA1970/Toner.html ^ Constitution Act, 1867, s. 93(1). ^ Constitution Act, 1867, s. 93(1), as enacted by the Alberta
Alberta
Act, S.C. 1905, c. 3, s. 17(1). ^ Constitution Act, 1867, s. 93(1), as amended by the Saskatchewan Act, S.C. 1905, c. 42, s. 17(1). ^ Northwest Territories
Northwest Territories
Act, R.S.C. 1985, c. N-27, s. 16(n)(ii). ^ Yukon
Yukon
Act, S.C. 2002, c. 7, s. 18(1)(o)(ii). ^ Nunavut
Nunavut
Act, S.C. 1993, c. 28, s. 23(1)(m)(ii). ^ https://www.fraserinstitute.org/sites/default/files/does-constitutional-protection-prevent-education-reform-in-ontario.pdf ^ https://www.theglobeandmail.com/news/national/in-an-alberta-town-parents-fight-for-a-secular-education/article1931158/ ^ "Archived copy". Archived from the original on 2011-03-17. Retrieved 2011-03-22.  ^ SI/97-141 ^ SI/98-25 Archived 2012-12-08 at the Wayback Machine. ^ Postrozny, Peter Anthony (1990). 'Let them educate themselves': The reform of separate schools in Ottawa, 1882-1912 (M.A. thesis) Wilfrid Laurier University ^ An Act for the better establishment and maintenance of Common Schools in Upper Canada, S.Prov.C. 1850, c. 48, s. 19 ^ Tuition Fee Increases and the History of Racial Exclusion in Canadian Legal Education Archived 2012-04-17 at the Wayback Machine., under the heading "Racial Discrimination
Discrimination
in Legal Education: A Brief History" ^ The Separate Schools Act, 1886, S.O. 1886, c. 46 ^ The Separate Schools Act, R.S.O. 1960, c. 368, Part I , repealed by The Separate Schools Amendment Act, 1964, S.O. 1964, c. 108, s. 1 ^ "End of Segregation in Canada". blackhistorycanada.ca. Historica Canada. 

External links[edit]

International Covenant on Civil and Political Rights OneSchoolSystem.org Significant Events in the History of Catholic
Catholic
Education (in Ontario) Canada's Human Rights History

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