Sengzhao
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Sengzhao (or Seng-Chao) (; ja, 僧肇, ''Sōjō''; 384–414) was a Chinese
Buddhist Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and ...
philosopher from
Later Qin The Later Qin (; 384–417), also known as Yao Qin (), was a state ruled by the Qiang ethnicity of the Sixteen Kingdoms during the Jin dynasty (266–420) in China. The Later Qin is entirely distinct from the Qin dynasty, the Former Qin and the W ...
. Born to a poor family in Jingzhao, he acquired literary skills, apparently including the capacity to read
Pali Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or '' Tipiṭaka'' as well as the sacred language of '' Theravāda'' Buddh ...
, and became a scribe. This exposed him to a variety of uncommon documents. He was influenced by
Taoists Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the ''Tao ...
,
Laozi Laozi (), also known by numerous other names, was a semilegendary ancient Chinese Taoist philosopher. Laozi ( zh, ) is a Chinese honorific, generally translated as "the Old Master". Traditional accounts say he was born as in the state ...
and Zhuangzi, and although we are told he enjoyed
Lao Tzu Laozi (), also known by numerous other names, was a semilegendary ancient Chinese Taoist philosopher. Laozi ( zh, ) is a Chinese honorific, generally translated as "the Old Master". Traditional accounts say he was born as in the state ...
’s Daodejing (Tao-te ching, ''Dotokyu-kyo''), he was overjoyed when he discovered the ''
Vimalakirti Sutra The ''Vimalakīrti Nirdeśa'' (Devanagari: विमलकीर्तिनिर्देश) (sometimes referred to as the ''Vimalakīrti Sūtra'' or ''Vimalakīrti Nirdeśa Sūtra'') is a Buddhist text which centers on a lay Buddhist meditat ...
.'' This encounter transformed his life and he became a Buddhist. He was known as being among the ablest of the disciples of
Kumārajīva Kumārajīva ( Sanskrit: कुमारजीव; , 344–413 CE) was a Buddhist monk, scholar, missionary and translator from the Kingdom of Kucha (present-day Aksu Prefecture, Xinjiang, China). Kumārajīva is seen as one of the greates ...
. Sengzhao was recognized as both a scholar of high skill and someone of profound understanding relating to religious matters. He was involved in translating Indian
treatises A treatise is a formal and systematic written discourse on some subject, generally longer and treating it in greater depth than an essay, and more concerned with investigating or exposing the principles of the subject and its conclusions."Treat ...
, which formed the only source of study for early Chinese
Mādhyamika Mādhyamaka ("middle way" or "centrism"; ; Tibetan: དབུ་མ་པ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the emptiness doctrine") and Niḥsvabhāvavāda ("the no ''svabhāva'' doctrine"), refers to a tradition of Buddhis ...
Buddhism. He also authored a small number of texts, but is famous for the book ''Zhaolun''. Its chapters are as follows: ''Things Do Not Shift'', ''Non-Absolute Emptiness'', ''Prajna Is Without Dichotomizing Knowledge'', and ''Nirvana Is Without Conceptualization''. He is mentioned in the ''
Memoirs of Eminent Monks The ''Memoirs of Eminent Monks'' (), also known as the Biographies of Eminent Monks, is a compilation of biographies of monks in China by Hui Jiao 慧皎 of Jiaxiang Temple in Kuaiji Mountain, Zhejiang circa 530 from the introduction of Buddhism t ...
''. Sengzhao criticized earlier Chinese Buddhist schools for believing in being or non-being. He concluded that all
dharma Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
s are empty.


Contribution

He composed a series of treatises published under the title ''Chao Lun'' or ''Zhao Lun'', which was first translated (1948) into English as ''The Book of Chao'' by
Walter Liebenthal Walter Liebenthal (12 June 1886 – 15 November 1982), was a German philosopher and sinologist who specialized in Chinese Buddhism. He translated many philosophical works from Pali, Sanskrit and specially from Chinese into German. Based upon his ...
, and later (1968) republished in a revised edition with the revised title of ''Chao Lun, the Treatises of Seng-chao''. .Liebenthal, Walter (translated), ''Chao lun; the treatises of Sengzhao. A translation with introduction, notes, and appendices, 2nd edition''. Hong Kong: Hong Kong University Press; sold by the Oxford University Press, New York, 1968.


Later References

A number of other accounts exist concerning the life of Sengzhao, though they rarely shed any new light on his work or activities. The Weishou collection of canonical textsaccords Sengzhao preeminence among the eight hundred or so scholars gathered at Chang’an: “Daorong and his fellows were of knowledge and learning all-pervasive, and Sengzhao was the greatest of them. When Kumrajva made a translation, Sengzhao would always take pen in hand and define the meanings of words. He annotated the Vimalakrtinirdesha Stra and also published several treatises. They all have subtle meaning, and scholars venerate them.” (Hurvitz 54) While adding nothing substantively new, this version highlights Sengzhao's importance as a liaison between the Indian Kumarajiva and the Chinese language. All indications point to the foreign master's reliance on Sengzhao's ability to “translate” the Indian terminology into stylistically acceptable Chinese. The gong’an (meditation puzzle) collection known as the Biyen lu (Blue Cliff Records) contains a tale concerning Sengzhao's death which by all accounts is apocryphal. Despite its spurious legend regarding Zhao's demise, within the gongan commentary supplied by the Chan (“meditation”; Japanese Zen) master Yunmen, we find another reference to his life that provides some insight into his correspondence with Liu Yimin. According to the Biyen lu, Sengzhao not only took Kumrajva as his teacher, but “he also called upon the bodhisattva Buddhabhadra at the Temple of the Tile Coffin, who had come from India to transmit the mind-seal of the twenty-seventh Patriarch. Sengzhao then entered deeply into the inner sanctum.” (Cleary, Thomas, and J.C. Cleary, trans. The Blue Cliff Records. Boulder, CO: Shambala, 1978.)"


Footnotes


Further reading

* Robinson, Richard H. (Oct. 1958 - Jan. 1959). Mysticism and Logic in Seng-Chao's Thought, Philosophy East and West 8 (3/4), 99-120


External links


Sengzhao
by Jeffrey Dippmann, Internet Encyclopedia of Philosophy {{Authority control 384 births 414 deaths 5th-century Chinese philosophers Sixteen Kingdoms philosophers Sixteen Kingdoms writers Chinese spiritual writers Chinese scholars of Buddhism Later Qin Buddhists Writers from Xi'an Philosophers from Shaanxi Madhyamaka 5th-century Chinese translators