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SEMIPELAGIANISM is a Christian
Christian
theological and soteriological school of thought on salvation ; that is, the means by which humanity and God are restored to a right relationship. Semipelagian thought stands in contrast to the earlier Pelagian teaching about salvation (in which people are seen as effecting their own salvation), which had been dismissed as heresy . Semipelagianism
Semipelagianism
in its original form was developed as a compromise between Pelagianism
Pelagianism
and the teaching of Church Fathers
Church Fathers
such as Saint Augustine , who taught that people cannot come to God
God
without the grace of God. In semipelagian thought, therefore, a distinction is made between the beginning of faith and the increase of faith. Semipelagian thought teaches that the latter half – growing in faith – is the work of God, while the beginning of faith is an act of free will , with grace supervening only later. It too was labeled heresy by the Western Church at the Second Council of Orange in 529.

Catholicism teaches that the beginning of faith involves an act of free will, that the initiative comes from God, but requires free collaboration on the part of man: "The fatherly action of God
God
is first on his own initiative, and then follows man's free acting through his collaboration". "Since the initiative belongs to God
God
in the order of grace, no one can merit the initial grace of forgiveness and justification, at the beginning of conversion. Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification, for the increase of grace and charity, and for the attainment of eternal life."

The term "semipelagianism", a 16th-century coinage, has been used as an accusation in theological disputes over salvation, divine grace and free will. Theologians have also used it retrospectively to refer to the original formulation, an anachronistic use that has been called inappropriate, ambiguous and unjust. In this context, a more historically accurate term is MASSILIANISM, a reference to the city of Marseilles
Marseilles
, with which some of its proponents were associated.

CONTENTS

* 1 Pelagian and semipelagian theology * 2 Patristic era

* 3 Development of the term and subsequent use

* 3.1 Early use of the term * 3.2 Eastern Orthodoxy * 3.3 Calvinism
Calvinism
and Arminianism
Arminianism
* 3.4 Jansenism
Jansenism
and the Jesuits

* 4 See also * 5 Notes * 6 External links

PELAGIAN AND SEMIPELAGIAN THEOLOGY

Main article: Pelagianism
Pelagianism

Pelagianism
Pelagianism
is the teaching that people have the capacity to seek God in and of themselves apart from any movement of God
God
or the Holy Spirit , and therefore that salvation is effected by their own efforts. The doctrine takes its name from Pelagius , a British monk who was accused of developing the doctrine (he himself appears to have claimed in his letters that man does not do good apart from grace, claiming only that all men have free will by God's gift); it was opposed especially by Augustine of Hippo
Augustine of Hippo
and was declared a heresy by Pope Zosimus in 418. Denying the existence of original sin , it teaches that man is in himself and by nature capable of choosing good.

In semipelagian thought, man does not have such an unrestrained capacity, but man and God
God
could cooperate to a certain degree in this salvation effort: man can (unaided by grace ) make the first move toward God, and God
God
then increases and guards that faith, completing the work of salvation. This teaching is distinct from the traditional patristic doctrine of synergeia , in which the process of salvation is cooperation between God
God
and man from start to finish.

PATRISTIC ERA

The term "semipelagianism" was unknown in antiquity, appearing for the first time only in the last quarter of the 16th century. It was used in connexion with Molina's doctrine of grace. Opponents of this theologian believed they saw a close resemblance to the views advocated by monks of Southern Gaul at and around Marseille after 428. After this confusion between the ideas of Molina and those of the monks of Marseille had been exposed as an error, the newly coined term "semipelagianism" was retained in learned circles as an apt designation for the views of those monks, which was said to have aimed at a compromise between the Pelagianism
Pelagianism
and Augustinism , and was condemned as heresy at the local Council of Orange (529) after disputes extending over more than a hundred years.

DEVELOPMENT OF THE TERM AND SUBSEQUENT USE

EARLY USE OF THE TERM

The Epitome of the Lutheran Formula of Concord
Formula of Concord
(1577) rejects "the false dogma of the Semi-Pelagians, who teach that man by his own powers can commence his conversion, but can not fully accomplish it without the grace of the Holy Spirit".

Between 1590 and 1600 the term "semipelagianism" was applied to Luis de Molina 's doctrine of grace, which at that time was accused of similarity to the teaching of the Massilians.

EASTERN ORTHODOXY

The Orthodox Church generally emphasizes the synergistic doctrine of theosis in its conception of salvation as a process of personal transformation to the likeness of God
God
in Christ through the Spirit. Theosis closely links the ideas of justification and sanctification ; salvation is acquired through the divinization of man. This doctrine is sometimes dismissed as semipelagian by theologians of the classical Protestant traditions on the grounds that it suggests that man contributes to his own salvation. The accusation is rejected by Orthodox Christianity, which unlike the established Western traditions remained for the most part uninfluenced by Augustinian theology and holds that "for the regenerated to do spiritual good – for the works of the believer being contributory to salvation and wrought by supernatural grace are properly called spiritual – it is necessary that he be guided and prevented by grace … Consequently, he is not able of himself to do any work worthy of a Christian
Christian
life".

John Cassian , known particularly for his teachings on theosis , is considered to be a Saint in the Eastern Churches as well as in Roman Catholicism. He is generally considered to have been an early proponent of semi-Pelagianism. But some recent scholars deny that his views were in fact semi-Pelagian. Lauren Pristas writes: "For Cassian, salvation is, from beginning to end, the effect of God's grace. It is fully divine." Augustine Casiday states that Cassian "baldly asserts that God's grace, not human free will, is responsible for 'everything which pertains to salvation' – even faith". Others hold that "the view of Cassian as the ringleader of 'semi-Pelagianism' rests on a conjectural chronology". The Roman Catholic Church includes John Cassian in its official list of recognized saints , with a feastday on 23 July, and cites him in the Catechism of the Catholic Church . It did not endorse Augustine entirely and, while later Catholic theologians accepted Augustine's authority, they interpreted his views in the light of writers such as Cassian. West and East consider both John Cassian and Augustine of Hippo
Augustine of Hippo
as saints.

CALVINISM AND ARMINIANISM

In more recent times, the word has been used in the Reformed Protestant camp to designate anyone who deviates from what they see as the Augustinian doctrines of sovereignty, original sin and grace: most notably Arminian Protestants and Roman Catholics. Although Calvinist and Lutheran theologies of salvation differ significantly on issues such as the nature of predestination and the salvific role of the sacraments (see means of grace ), both branches of historic Protestantism
Protestantism
claim the theology of Augustine as a principal influence.

Many Arminians have disagreed with this generalization, believing it is libelous to Jacobus Arminius (from whose name Arminianism
Arminianism
derives) and the Remonstrants
Remonstrants
who maintained his "Arminian" views after his death. John Wesley
John Wesley
(an Anglican defender of Arminianism
Arminianism
and founder of Methodism
Methodism
) and other prominent classical and Wesleyan Arminians maintained the doctrines of original sin and the total depravity of the human race. Likewise, ever since the Council of Orange (529) , the Roman Catholic Church has condemned semipelagianism and has not accepted the Calvinist interpretation of Augustine.

JANSENISM AND THE JESUITS

In the 18th century, the Jesuits accused the Jansenists of affirming the radical Augustinian doctrines of Calvinism; the Jansenists, in turn, accused the Jesuits of semipelagianism. The 1713 papal bull of Pope Clement XI , Unigenitus , in declaring Jansenism
Jansenism
heretical, upheld the Jesuits' objections.

SEE ALSO

* Augustine of Hippo
Augustine of Hippo
* Fall of man * Grace (Christianity)
Grace (Christianity)
* Heresy
Heresy
in Christianity * Irresistible grace * Original sin
Original sin
* Pelagianism
Pelagianism
* Prevenient grace
Prevenient grace
* Sola gratia * Synergism and monergism * Total depravity

NOTES

* ^ The Oxford Dictionary of the Christian
Christian
Church (Oxford University Press 2005 ISBN 978-0-19-280290-3 ), article "semipelagianism". * ^ Catechism of the Catholic Church
Catechism of the Catholic Church
2008 * ^ Catechism of the Catholic Church
Catechism of the Catholic Church
2010 * ^ Donato Ogliari, Gratia Et Certamen (Peeters 2003 ISBN 978-90-4291351-6 ), pp. 8-9 * ^ Anthony Dupont, Gratia in Augustine’s Sermones Ad Populum During the Pelagian Controversy (Brill 2012 ISBN 978-90-0423157-3 ), pp. 64-65 * ^ Adams, Nicholas (2007). "Pelagianism: Can people be saved by their own efforts?". In Quash, Ben; Ward, Michael. Heresies and How to Avoid Them. London: SPCK Publishing . p. 91. ISBN 978-0-281-05843-3 . * ^ Herbermann, Charles, ed. (1913). "Semipelagianism". Catholic Encyclopedia . New York: Robert Appleton Company. * ^ A B Joseph Pohle, "Semipelagianism" in Catholic Encyclopedia 1912 * ^ Article II. Of Free Will. Negative III * ^ Horton, Michael (2004). "Are Eastern Orthodoxy and Evangelicalism compatible? No". In James Stamoolis. Three Views on Eastern Orthodoxy and Evangelicalism. Grand Rapids: Zondervan. pp. 139–140. ISBN 0-310-23539-1 . * ^ Confession of Dositheus, Decree 14 * ^ Encyclopædia Britannica: Saint John Cassian * ^ Christian
Christian
Classics Ethereal Library * ^ Richard Lischer ,The Company of Preachers (Eerdmans 2002 ISBN 0-8028-4609-2 ), p. 182 * ^ William W. Kibler, Medieval France (Garland Reference Library of the Humanities 1995 ISBN 0-824-04444-4 ), p. 180 * ^ Lauren Pristas (1993), The Theological Anthropology of John Cassian, PhD dissertation, Boston College
Boston College
, OCLC
OCLC
39451854 * ^ Augustine Casiday, Tradition and Theology in St John Cassian (Oxford University Press 2007 ISBN 0-19-929718-5 ), p. 103 * ^ Allan D. Fitzgerald (Eerdmans 1999 ISBN 0-8028-3843-X ), p. 763 * ^ Martyrologium Romanum (Libreria Editrice Vaticana 2001 ISBN 88-209-7210-7 ), p. 385 * ^ Catechism of the Catholic Church, 2785 * ^ Edwin Zackrison, In the Loins of Adam (iUniverse 2004 ISBN 9780595307166 ), p. 73 * ^ Justo L. González, A History of Christian
Christian
Thought (Abingdon Press 2010 ISBN 9781426721915 ), vol. 2, p. 58 * ^ James Akin, "A Tiptoe through TULIP" * ^ Robert A. Maryks, Saint Cicero and the Jesuits (Ashgate Publishing 2008 ISBN 978-0-7546-6293-8 ), p. 130 * ^ Orlando O. Espín, James B. Nickoloff, An Introductory Dictionary of Theology and Religious Studies (Liturgical Press 2007 ISBN 978-0-8146-5856-7 ), p. 664

EXTERNAL LINKS