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A sari (sometimes also saree or shari)The name of the garment in various Languages of South Asia, regional languages include:
* as, শাৰী, xārī, translit-std=ISO
* bn, শাড়ি, śāṛi, translit-std=ISO
* gu, સાડી, sāḍī, translit-std=ISO
* hi, साड़ी, sāṛī, translit-std=ISO
* kn, ಸೀರೆ, sīre, translit-std=ISO
* knn, साडी, कापड, चीरे, sāḍī, kāpaḍ, cīrē, translit-std=ISO
* ml, സാരി, sāri, translit-std=ISO
* mr, साडी, sāḍī, translit-std=ISO
* ne, सारी, sārī, translit-std=ISO
* or, ଶାଢ଼ୀ, śāṛhī, translit-std=ISO
* pa, ਸਾਰੀ, sārī, translit-std=ISO
* ta, :ta:புடவை, புடவை, puṭavai, translit-std=ISO
* te, చీర, cīra, translit-std=ISO
* ur, ساڑى, sāṛī, translit-std=ISO is a Women, women's Clothing, garment from the Indian subcontinent, that consists of an un-stitched stretch of woven fabric arranged over the body as a robe, with one end tied to the waist, while the other end rests over one shoulder as a stole (shawl), sometimes baring a part of the midriff.Alkazi, Roshan (1983) "Ancient Indian costume", Art HeritageGhurye (1951) "Indian costume", Popular book depot (Bombay); (Includes rare photographs of 19th century Namboothiri and nair women in ancient sari with bare upper torso) It may vary from in length, and in breadth, and is form of ethnic wear in India, Pakistan, Bangladesh, Sri Lanka and Nepal. There are various names and styles of sari manufacture and draping, the most common being the #Nivi, Nivi style.Linda Lynton(1995), The Sari: Styles, Patterns, History, Technique , page 187; Quote: ''It is in the Karnataka (Mysore) and western Maharashtran area that the nivi style is believed to have originated.''. The sari is worn with a fitted bodice commonly called a choli ( or in southern India, and in Nepal) and a petticoat called , , or . It remains fashionable in the Indian Subcontinent today.
It is generally accepted that wrapped sari-like garments for lower body and sometimes shawls or scarf like garment called 'uttariya' for upper body, have been worn by Indian women for a long time, and that they have been worn in their current form for hundreds of years. In ancient couture the lower garment was called 'Nivi (garment), nivi' or 'nivi bandha', while the upper body was mostly left bare. The works of Kālidāsa, Kalidasa mention the , a form of tight fitting breast band that simply covered the breasts. It was also sometimes referred to as an or Stanapatta, . Poetic references from works like Silappadikaram indicate that during the Sangam period in ancient Tamil Nadu in southern India, a single piece of clothing served as both lower garment and head covering, leaving the midriff completely uncovered. Similar styles of the sari are recorded paintings by Raja Ravi Varma in Kerala. Numerous sources say that everyday costume in ancient India until recent times in Kerala consisted of a pleated dhoti or (sarong) wrap, combined with a breast band called or and occasionally a wrap called that could at times be used to cover the upper body or head. The two-piece Kerala mundum neryathum (mundu, a dhoti or sarong, neryath, a shawl, in Malayalam language, Malayalam) is a survival of ancient clothing styles. The one-piece sari in Kerala is derived from neighbouring Tamil Nadu or Deccan during medieval period based on its appearance on various temple murals in medieval Kerala.Miller, Daniel & Banerjee, Mukulika; (2004) "The Sari", Lustre press / Roli books Early Sanskrit literature has a wide vocabulary of terms for the ghoonghat, veiling used by women, such as ''Avagunthana'' (oguntheti/oguṇthikā), meaning cloak-veil, ''Uttariya'' meaning shoulder-veil, ''Mukha-pata'' meaning face-veil and ''Sirovas-tra'' meaning head-veil.Govind Sadashiv Ghurye (1951) "Indian Costume.", p.236 In the ''Pratimānātaka'', a play by Bhāsa describes in context of ''Avagunthana'' veil that "''ladies may be seen without any blame (for the parties concerned) in a religious session, in marriage festivities, during a calamity and in a forest''". The same sentiment is more generically expressed in later Sanskrit literature.Sulochana Ayyar (1987) "Costumes and Ornaments as Depicted in the Sculptures of Gwalior Museum.", p.152 Śūdraka, the author of Mṛcchakatika set in fifth century BCE says that the ''Avagaunthaha'' was not used by women everyday and at every time. He says that a married lady was expected to put on a veil while moving in the public. This may indicate that it was not necessary for unmarried females to put on a veil. This form of veiling by married women is still prevalent in Hindi-speaking areas, and is known as ''ghoonghat'' where the loose end of a sari is pulled over the head to act as a facial veil. Based on sculptures and paintings, tight bodices or ''cholis'' are believed to have evolved between the 2nd century BCE to 6th century CE in various regional styles. Early ''cholis'' were front covering tied at the back; this style was more common in parts of ancient northern India. This ancient form of bodice or choli are still common in the state of Rajasthan today. Varies styles of decorative traditional embroidery like gota patti, mochi, pakko, kharak, suf, kathi, phulkari and gamthi are done on ''cholis''. In Southern parts of India, choli is known as ''ravikie'' which is tied at the front instead of back, kasuti is traditional form of embroidery used for cholis in this region.History of Kasuti is mentioned by In Nepal, choli is known as ''cholo'' or ''chaubandi cholo'' and is traditionally tied at the front. Red is the most favoured colour for wedding saris, which are the traditional garment choice for brides in Hindu wedding. Women traditionally wore various types of regional handloom saris made of silk, cotton, ikkat, block-print, embroidery and tie-dye textiles. Most sought after brocade silk saris are Banasari, Kanchipuram, Gadwal, Paithani, Mysore, Uppada, Bagalpuri, Balchuri, Maheshwari, Chanderi, Mekhela, Ghicha, Narayan pet and Eri etc. are traditionally worn for festive and formal occasions. Silk Ikat and cotton saris known as Patola, Pochampally, Bomkai, Khandua, Sambalpuri, Gadwal, Berhampuri, Bargarh, Jamdani, Tant, Mangalagiri, Guntur, Narayan pet, Chanderi, Maheshwari, Nuapatn, Tussar, Ilkal, Kotpad and Manipuri were worn for both festive and everyday attire. Tie-dyed and Woodblock printing, block-print saris known as Bandhani, Leheria/Leheriya, Bagru, Ajrakh, Sungudi, Kota Dabu/Dabu print, Bagh and Kalamkari were traditionally worn during monsoon season. Gota (embroidery), Gota Patti is popular form of traditional embroidery used on saris for formal occasions, various other types of traditional folk embroidery such mochi, pakko, kharak, suf, kathi, phulkari and gamthi are also commonly used for both informal and formal occasion. Today, modern fabrics like polyester, Georgette (fabric), georgette and charmeuse are also commonly used.
There are more than 80 recorded ways to wear a sari. The most common style is for the sari to be wrapped around the waist, with the loose end of the drape to be worn over the shoulder, baring the midriff. However, the sari can be draped in several different styles, though some styles do require a sari of a particular length or form. Ṛta Kapur Chishti, a sari historian and recognised textile scholar, has documented 108 ways of wearing a sari in her book, 'Saris: Tradition and Beyond'. The book documents the sari drapes across fourteen states of Gujarat, Maharashtra, Goa, Karnataka, Kerala, Tamil Nadu, Andhra Pradesh, Odisha, West Bengal, Jharkhand, Bihar, Chhattisgarh, Madhya Pradesh, and Uttar Pradesh. The French cultural Anthropology, anthropologist and sari researcher Chantal Boulanger categorised sari drapes in the following families:Boulanger, Chantal; (1997) ''Saris: An Illustrated Guide to the Indian Art of Draping'', Shakti Press International, New York.
The Sari Series, a non-profit project created in 2017 is a digital anthology documenting India's regional sari drapes providing over 80 short films on how-to-drape the various styles.
* Nivi sari – style originally worn in Deccan region; besides the modern nivi, there is also the ''Nauvari'', ''kaccha'' or ''kasta nivi'', where the pleats are passed through the legs and tucked into at the back. This allows free movement while covering the legs.
* Bihar, Uttar Pradesh, Gujarati people, Gujarati, Rajasthani language, Rajasthani – It is worn similar to nivi style but with loose end of sari ''aanchal'' or ''pallu'' placed in the front, therefore this style is known as ''sidha anchal'' or ''sidha pallu''. After tucking in the pleats similar to the nivi style, the loose end is taken from the back, draped across the right shoulder, and pulled across to be secured in the back. This style is also worn by Punjabi and Sindhi Hindus.
* Tant sari, Bengali and Odia people, Odia style is worn with single box-pleat. Traditionally the Bengali style is worn with single box pleat where the sari is wrapped around in an anti-clockwise direction around the waist and then a second time from the other direction. The loose end is a lot longer and that goes around the body over the left shoulder. There is enough cloth left to cover the head as well.
* Himachal Pradesh, Himalayan - Kulluvi Pattu is traditional form of woolen sari worn in Himachal Pradesh, similar variation is also worn in Uttarakhand.
* Nepali: Nepal has many different varieties of draping sari, today the most common is the Nivi drape. The traditional Newari sari drape is, folding the sari till it is below knee length and then wearing it like a nivi sari but the pallu is not worn across the chest and instead is tied around the waist and leaving it so it drops from waist to the knee, instead the pallu or a shawl is tied across the chest, by wrapping it from the right hip and back and is thrown over the shoulders. Saris are worn with blouse that are thicker and are tied several times across the front. The Bhojpuri and Awadhi speaking community wears the sari sedha pallu like the Gujrati drape. The Mithila community has its own traditional Maithili drapes like the madhubani and purniea drapes but today those are rare and most sari is worn with the pallu in the front or the nivi style. The women of the Rajbanshi communities traditionally wear their sari with no choli and tied below the neck like a towel but today only old women wear it in that style and the nivi and the Bengali drapes are more popular today. The Nivi drape was popularized in Nepal by the Shah dynasty, Shah royals and the Rana dynasty, Ranas.
* Kasta sari, Nauvari and Kasta sari, Kasta: this drape is worn similar to ancient form of navi sari worn in ''"Kacche"'' style where pleats in the front are tucked in the back, though there are many regional and societal variations. The style worn by Brahmin women differs from that of the Marathas. The style also differs from community to community. This style is popular in Maharashtra and Goa.
* Madisar – this drape is typical of Iyengar/Iyer Brahmin ladies from Tamil Nadu. Traditional Madisar is worn using 9 yards sari. The Parsi ‘gara’ is a quintessence of embroidery, art and history, and it has a Chinese link
* Pin Kosuvam - this is the traditional Tamil Nadu style
* The Jnanadanandini Devi, Brahmika sari was introduced to Bengal by Jnanadanandini Devi after her tour in Bombay in 1870. Jnanadanandini improvised upon the sari style worn by Parsi and Gujarati women, which came to be known as Brahmika style.
* Kodagu district, Kodagu style – this drape is confined to ladies hailing from the Kodagu district of Karnataka. In this style, the pleats are created in the rear, instead of the front. The loose end of the sari is draped back-to-front over the right shoulder, and is pinned to the rest of the sari.
* ''Gobbe Seere'' – This style is worn by women in the Malenadu, Malnad or Sahyadri and central region of Karnataka. It is worn with 18 molas sari with three-four rounds at the waist and a knot after crisscrossing over shoulders.
* Karnataka – In Karnataka, apart from traditional Nivi sari, sari is also worn in ''"Karnataka Kacche"'' drape, kacche drape which shows nivi drape in front and kacche in back, there are Four kacche styles known in Karnataka - "''Hora kacche''", "''Melgacche''" ,"''Vala kacche''" or "''Olagacche''" and "'' Hale Kacche''".
* Kerala sari style – the two-piece sari, or Kerala sari, Mundum Neryathum, worn in Kerala. Usually made of unbleached cotton and decorated with gold or coloured stripes and/or borders. Also the Kerala sari, a sort of mundum neryathum.
* Kunbi style or ''denthli'': Goan Kunbis and Gauda, and those of them who have migrated to other states use this way of draping sari or ''kappad'', this form of draping is created by tying a knot in the fabric below the shoulder and a strip of cloth which crossed the left shoulder was fasten on the back.
* Riha-Mekhela, Kokalmora, Chador/Murot Mora Gamusa - This style worn in Assam is a wrap around style cloth similar to other wrap-around from other parts of South-East Asia and is actually very different in origin from the Mainland Indian sari. It is originally a four-set of separate garments (quite dissimilar to the sari as it is a single cloth) known ''Riha-Mekhela, Kokalmora, Chador/Murot Mora Gamusa''. The bottom portion, draped from the waist downwards is called ''Mekhela''. The ''Riha'' or ''Methoni'' is wrapped and often secured by tying them firmly across the chest, covering the breasts originally but now it is sometimes replaced by the influence of immigrant Mainland Indian styles which is traditionally incorrect. The ''Kokalmora'' was used originally to tie the ''Mekhela'' around the waist and keep it firm.
* ''Innaphi'' and ''Phanek'' - This style of clothing worn in Manipur is also worn with three-set garment known as ''Innaphi'' Viel, ''Phanek'' lower wrap and long sleeved ''choli''. It is somewhat similar to the style of clothing worn in Assam.
* Jainsem - It is a Khasi style of clothing worn in Meghalaya, Khasi which is made up of several pieces of cloth, giving the body a cylindrical shape.
File:Shri Lakshmi Lustrated by Elephants (Gaja-Lakshmi) LACMA M.85.62 (cropped).jpg, Lakshmi depicted in ancient variation of sari, 1st century BCE
File:Ajanta Paintings.jpg, Women in ''choli'' (blouse) and antariya , Gupta Empire
File:Detail of a leaf with the birth of mahavira.jpg, Kalpa Sūtra manuscript
File:Green Tara. Sumtsek hall at Alci monastery, Ladakh, ca. 11th century.jpg, Green Tara depicted with sari,
File:Lovers in graden, Deccan, 1600 CE.jpg, Woman dressed in sari, deccan, ca. 1600
File:Women in Garden, Deccan, 1565 CE.jpg, Women dressed in sari, deccan, ca. 1565
File:Flames of unrequited passion arise from Mahji as she mourns for her lost beloved. Deccan, c. 1600.jpg, Women dressed in sari, ca. 1600
File:Gujrati Sari.jpg, Girl in Gujarati sari; in this style, the loose end is worn on the front
File:Tamil Sari.jpg, Woman in Tamil sari; in this style, the loose end is wrapped around the waist
File:Bengali Sari.jpg, Girl in Bengali sari; in this style sari is worn without any pleats
File:Ceylon India 1880.jpg, Kandyan Sinhalese people, Sinhalese lady wearing a traditional Kandyan sari ()
File:Girl standing in a veranda wearing a Pochampalli sari.jpg, Girl in nivi Pochampally sari, Pochampally ikat sari, 1895 CE
File:Marathi Women.jpg, Woman in Kasta sari, Nauvari sari
File:Mysore Women.jpg, A member of the royal family of Kingdom of Mysore, Mysore in Mysore sari
File:Karnataka kacche drape.jpg, Women depicted in Melgacche drape, from Karnataka , Kannada manuscript 16th17th century
File:Hale Kacche sari(ಹಳೆಕಚ್ಚೆ ಸೀರೆ).jpg, Sari draping style of Karnataka, Hale Kacche sari/ಹಳೆಕಚ್ಚೆ ಸೀರೆ.
File:Telugu Lady.jpg, Woman in Nivi sari & vaddanam
File:Newar bride 1941.jpg, Women in Nepali style sari, 1941
The Nivi in most common style of sari worn today, which originated in Deccan region. In the Deccan region the Nivi existed in two styles, a style similar to modern Nivi and the second style worn with front pleats of Nivi tucked in the back.
The increased interactions during colonial era saw most women from royal families come out of purdah in the 1900s. This necessitated a change of dress. Maharani Indira Devi of Cooch Behar popularised the chiffon (fabric), chiffon sari. She was widowed early in life and followed the convention of abandoning her richly woven Baroda shalus in favour of the unadorned mourning white as per tradition. Characteristically, she transformed her "mourning" clothes into high fashion. She had saris woven in France to her personal specifications, in white chiffon, and introduced the silk chiffon sari to the royal fashion repertoire.
Under colonial rule, petticoat was adopted, along with Victorian styles of puffed-sleeved blouses, which was commonly seen among the elites in Bombay presidency and Bengal#Colonial era (1757–1947), Bengal presidency. Nivi drape starts with one end of the sari tucked into the waistband of the petticoat, usually a plain skirt. The cloth is wrapped around the lower body once, then hand-gathered into even pleats below the navel. The pleats are tucked into the waistband of the petticoat.Dongerkerry, Kamala, S. (1959) ''The Indian sari''. New Delhi. They create a graceful, decorative effect which poets have likened to the petals of a flower. After one more turn around the waist, the loose end is draped over the shoulder. The loose end is called the ''aanchal'', ''pallu'', ''pallav'', ''seragu'', or ''paita'' depending on the language. It is draped diagonally in front of the torso. It is worn across the right hip to over the left shoulder, partly baring the midriff. The navel can be revealed or concealed by the wearer by adjusting the ''pallu'', depending on the social setting. The long end of the ''pallu'' hanging from the back of the shoulder is often intricately decorated. The ''pallu'' may be hanging freely, tucked in at the waist, used to cover the head, or used to cover the neck, by draping it across the right shoulder as well. Some Nivi styles are worn with the ''pallu'' draped from the back towards the front, coming from the back over the right shoulder with one corner tucked by the left hip, covering the torso/waist. The Nivi sari was popularised through the paintings of Raja Ravi Varma.Miller, Daniel & Banerjee, Mukulika, ''The Sari'' (2004), Lustre press / Roli books. In one of his paintings, the Indian subcontinent was shown as a mother wearing a flowing Nivi sari. The ornaments sometimes worn in the midriff region on top of a sari are waist chains. They are sometimes worn as a part of bridal jewellery.
Because of the harsh extremes in temperature on the Indian subcontinent, the sari fills a practical role as well as a decorative one. It is not only warming in winter and cooling in summer, but its loose-fitting tailoring is preferred by women who must be free to move as their duties require. For this reason, it is the uniform of Biman Bangladesh Airlines and Air India uniform for Flight attendant, air hostesses. An air hostess-style sari is draped in similar manner to a traditional sari, but most of the pleats are pinned to keep them in place. Bangladeshis, Bangladeshi female newsreaders and anchors also drape their sari in this particular style.
Saris are worn as uniforms by the female Concierge, hotel staff of many five-star luxury hotels in India, Sri Lanka, and Bangladesh as the symbol of Indian culture, Indian, Sri Lankan culture, Sri Lankan, and Culture of Bangladesh, Bangladeshi culture, respectively.
Similarly, the female politicians of all three countries wear the sari in a professional manner. Bangladeshis, Bangladeshi politicians usually wear saris with long sleeve blouse while covering their midriff. Some politicians pair up saris with hijabs or shawls for more coverage.
The women of the Nehru–Gandhi family like Indira Gandhi and Sonia Gandhi have worn a special blouse for the campaign trail which is longer than usual and is tucked in to prevent any midriff showing while waving to the crowds. Stylist Prasad Bidapa has to say, "I think Sonia Gandhi is the country's most stylish politician. But that's because she's inherited the best collection of saris from her mother-in-law. I'm also happy that she supports the Indian handloom industry with her selection."
Most female MPs in the Sri Lankan Parliament of Sri Lanka, Parliament wear a Kandyan osari. This includes prominent women in politics, the List of elected and appointed female heads of state and government, first female premier in the world, Sirimavo Bandaranaike and President of Sri Lanka, President Chandrika Kumaratunga, Chandrika Bandaranaike Kumaratunga. Contemporary examples include Pavithra Wanniarachchi, the sitting health minister in Cabinet of Sri Lanka, Cabinet. The adoption of the sari is not exclusive to Sinhalese politicians; Sri Lankan Moors, Muslim MP Ferial Ashraff combined a hijab with her sari while in Parliament.
Sri Lankan women wear saris in many styles. Two ways of draping the sari are popular and tend to dominate: the Indian style (classic nivi drape) and the Kandyan style (or in Sinhala). The Kandyan style is generally more popular in the hill country region of Kandy from which the style gets its name. Though local preferences play a role, most women decide on style depending on personal preference or what is perceived to be most flattering for their figure.
The traditional Kandyan (Osariya) style consists of a full blouse which covers the midriff completely and is partially tucked in at the front. However, the modern intermingling of styles has led to most wearers baring the midriff. The final tail of the sari is neatly pleated rather than free-flowing. This is rather similar to the pleated rosette used in the ''Pin Kosuvam'' style noted earlier in the article.
The Kandyan style is considered the national dress of Sinhalese women. It is the uniform of the air hostesses of SriLankan Airlines.
During the 1960s, the mini sari known as 'hipster' sari created a wrinkle in Sri Lankan fashion, since it was worn below the navel and barely above the line of prosecution for indecent exposure. The conservative people described the 'hipster' as "''an absolute travesty of a beautiful costume almost a desecration''" and "''a hideous and purposeless garment''".
In Pakistan, the saris are still popular and worn on special occasions. The Shalwar kameez, however, is worn throughout the country on a daily basis. The sari nevertheless remains a popular garment among the middle and upper class for many formal functions. Saris can be seen worn commonly in metropolitan cities such as Karachi and Islamabad and are worn regularly for weddings and other business types of functions. Saris are also worn by many Muslim women in Sindh to show their status or to enhance their beauty. Phulkari, Kota doria, banarasi, Ajrak are the most worn.
The sari is worn as daily wear by Hinduism in Pakistan, Pakistani Hindus, by elderly Muslim women who were used to wearing it in partition of India, pre-partition India and by some of the new generation who have reintroduced the interest in saris. Non-dharmic of Indian subcontinent are not the only ones who have normalized the cultural appropriatness of saris since it has been happening all over the world.
Black Sari Day, is an celebration of Iqbal Bano a women who fought in a Black sari in Lahore against Zia. She sang Hum Dekhenge. Although this event is to bring family closer and to enjoy the day of Iqbal Bano.
Saris are woven with one plain end (the end that is concealed inside the wrap), two long decorative borders running the length of the sari, and a one to three-foot section at the other end which continues and elaborates the length-wise decoration. This end is called the ''pallu''; it is the part thrown over the shoulder in the nivi style of draping.
In past times, saris were woven of Silk in the Indian subcontinent, silk or cotton. The rich could afford finely woven, Transparency and translucency, diaphanous silk saris that, according to folklore, could be passed through a finger ring. The poor wore coarsely woven cotton saris. All saris were weaving, handwoven and represented a considerable investment of time or money.
Simple hand-woven villagers' saris are often decorated with checks or stripes woven into the cloth. Inexpensive saris were also decorated with block printing using carved wooden blocks and vegetable dyes, or tie-dyeing, known in India as ''bhandani'' work.
More expensive saris had elaborate geometric, floral, or figurative ornaments or brocades created on the Loom#Handloom, loom, as part of the fabric. Sometimes warp and weft threads were tie-dyed and then woven, creating ''ikat'' patterns. Sometimes threads of different colours were woven into the base fabric in patterns; an ornamented border, an elaborate ''pallu'', and often, small repeated accents in the cloth itself. These accents are called ''buttis'' or ''bhuttis'' (spellings vary). For fancy saris, these patterns could be woven with Gold thread, gold or silver thread, which is called ''zari'' work.
Sometimes the saris were further decorated, after weaving, with various sorts of embroidery. ''Resham'' work is embroidery done with coloured silk thread. ''Zardozi'' embroidery uses gold and silver thread, and sometimes pearls and Gemstone, precious stones. Cheap modern versions of ''zardozi'' use synthetic metallic thread and imitation stones, such as fake pearls and Swarovski crystals.
In modern times, saris are increasingly woven on mechanical looms and made of artificial fibres, such as polyester, nylon, or rayon, which do not require starching or ironing. They are printed by machine, or woven in simple patterns made with ''floats'' across the back of the sari. This can create an elaborate appearance on the front, while looking ugly on the back. The ''punchra'' work is imitated with inexpensive machine-made tassel trim. Fashion designer Aaditya Sharma declared, "I can drape a sari in 54 different styles".
Hand-woven, hand-decorated saris are naturally much more expensive than the machine imitations. While the overall market for handweaving has plummeted (leading to much distress among Indian handweavers), weaving, hand-woven saris are still popular for weddings and other grand social occasions.
The traditional sari made an impact in the United States during the 1970s. Eugene Novack who ran the New York store, Royal Sari House told that he had been selling it mainly to the Indian women in New York area but later many American business women and housewives became his customers who preferred their saris to resemble the full gown of the western world. He also said that men appeared intrigued by the fragility and the femininity it confers on the wearer. Newcomers to the sari report that it is comfortable to wear, requiring no girdles or stockings and that the flowing garb feels so feminine with unusual grace.
The sari has gained its popularity internationally because of the growth of Indian fashion trends globally. Many Bollywood celebrities, like Aishwarya Rai, have worn it at international events representing Culture of India, India's cultural heritage. In 2010, Bollywood actress Deepika Padukone wanted to represent her country at an international event, wearing the national costume. On her very first red carpet appearance at the Cannes Film Festival, Cannes International Film Festival, she stepped out on the red carpet in a Rohit Bal sari.
Many foreign celebrities have worn traditional sari attire designed by Indian fashion designers. American actress Pamela Anderson made a surprise guest appearance on Bigg Boss, the Indian version of Big Brother (TV series), Big Brother, dressed in a sari that was specially designed for her by Mumbai-based fashion designer Ashley Rebello. Ashley Judd donned a purple sari at the Kate Roberts (YouthAIDS), YouthAIDS Benefit Gala in November 2007 at the Ritz Carlton in Mclean, Virginia. There was an Indian flavour to the red carpet at the annual Fashion Rocks concert in New York, with designer Rocky S walking the ramp along with Jessica, Ashley, Nicole, Kimberly and Melody – the Pussycat Dolls – dressed in saris. in 2014, American singer Selena Gomez was seen in a sari for an UNICEF charity event at Nepal.
In the United States, the sari has recently become politicised with the digital-movement, "Sari, Not Sorry". Tanya Rawal-Jindia, a gender studies professor at University of California, Riverside, UC Riverside, initiated this anti-xenophobia fashion-campaign on Instagram.
While an international image of the modern style sari may have been popularised by airline flight attendants, each region in the Indian subcontinent has developed, over the centuries, its own unique sari style. Following are other well-known varieties, distinct on the basis of fabric, weaving style, or motif, in the Indian subcontinent
* Banarasi sari, Banarasi – Uttar Pradesh
* Shalu (sari), Shalu – Uttar Pradesh
* Tanchoi – Uttar Pradesh
* Pattu - Himachal Pradesh
* Chanderi sari – Madhya Pradesh
* Maheshwari – Maheshwar, Madhya Pradesh
* Kosa silk – Chhattisgarh
* Dhokra silk – Madhya Pradesh
* Tant sari – throughout Bangladesh and West Bengal
* Baluchari sari – Bishnupur, West Bengal
* Kantha, Kaantha sari – throughout Bengal
* Garode / Korial – Murshidabad, West Bengal
* Shantipuri cotton – Shantipur, Phulia, West Bengal
* Jamdani, Jamdani / Dhakai – Dhaka, Bangladesh
* Rajshahi silk, Rajshahi silk / Eri – Rajshahi, Bangladesh
* Dhakai Katan – Dhaka, Bangladesh
* Mooga silk – Assam
* Mekhla Cotton – Assam
* Sambalpuri saree, Sambalpuri Silk & Cotton sari – Sambalpur, Odisha
* Ikat, Ikkat Silk & Cotton sari – Bargarh, Odisha
* Bomkai sari – Bomkai, Ganjam district, Ganjam, Odisha
* Khandua, Khandua Silk & Cotton sari – Nuapatna, Cuttack, Odisha
* Pasapali sari – Bargarh, Odisha
* Sonepuri Silk & Cotton sari – Subarnapur district, Subarnapur, Odisha
* Berhampuri silk – Behrampur, Odisha
* Mattha Silk sari – Mayurbhanj, Odisha
* Bapta Silk & Cotton sari – Koraput, Odisha
* Kotpad Pata sari – Koraput, Odisha
* Tanta Cotton sari – Balasore, Odisha
* Manipuri Tant sari – Manipur
* Moirang Phi sari – Manipur
* Patt Silk sari – Assam
* Kotki sari – Orissa
* Kotpad sari – Orissa
*Paithanpattu - Maharashtra
*Yeola sari - Maharashtra
*Peshwai shalu - Maharashtra
*Mahalsa sari - Maharashtra
*Narayanpeth - Maharashtra
*Khun fabric - Maharashtra
*Karvati tussar sari - Maharashtra
* Bandhani work, Bandhani – Gujarat, Rajasthan, Pakistan, Sindh
* Kota doria – Rajasthan, Pakistan, Sindh
* Lugade – Maharashtra
* Patola sari, Patola – Gujarat
* Bagru – Rajasthan.
* Phulkari - Punjab.
* Ajrak - Sindh, Rajasthan, Gujarat
* Mysore silk – Karnataka
* Kanchipuram Silk (locally called Kanjipuram pattu) – Tamil Nadu
* Arani silk - Tamil Nadu
* Ilkal sari – Karnataka
* Molakalmuru sari – Karnataka
* Sulebhavi, Sulebhavi sari – Sulebhavi, Karnataka
* Venkatagiri – Andhra Pradesh
* Mangalagiri Silk saris – Andhra Pradesh
* Uppada Silk saris – Andhra Pradesh
* Chirala saris – Andhra Pradesh
* Bandar saris – Andhra Pradesh
* Bandarulanka – Andhra Pradesh
* Kuppadam saris – Andhra Pradesh
* Dharmavaram, Anantapur district, Dharmavaram silk sari – Andhra Pradesh
* Chettinad saris – Tamil Nadu
* Kumbakonam – Tamil Nadu
* Thirubuvanam – Tamil Nadu
* Coimbatore cotton – Tamil Nadu
* Salem silk – Tamil Nadu
* Chinnalampattu or Sungudi – Tamil Nadu
* Kandangi – Tamil Nadu
* Rasipuram silk saris – Tamil Nadu
* Koorai – Tamil Nadu
* Arni silk sari – Tamil Nadu
* Chennai – Tamil Nadu
* Karaikudi – Tamil Nadu
* Madurai cotton saris – Tamil Nadu
* Tiruchirappalli saris – Tamil Nadu
* Nagercoil saris – Tamil Nadu
* Thoothukudi – Tamil Nadu
* Thanjavur saris – Tamil Nadu
* Tiruppur – Tamil Nadu
* Kerala sari silk and cotton – Kerala
* Balarampuram#Weaving, Balarampuram – Kerala
* Mundum Neriyathum – Kerala
* Mayilati silk – Kerala
* Kannur cotton – Kerala
* Kalpathi silk saris – Kerala
* Maradaka silk – Kerala
* Samudrikapuram silk and cotton – Kerala
* Kasargod – Kerala
* Pochampally sari or Puttapaka sari – Telangana
* Gadwal sari – Telangana
* Narayanpet – Telangana
File:Woman's Wedding Sari LACMA M.71.37.2 (2 of 2).jpg, 19th century example of weft-resist dye (patola) or double Ikat
File:A silk saree loom in Kumbakonam, Tamil Nadu.jpg, A silk sari loom in Kumbakonam, Tamil Nadu
File:Raja Ravi Varma, Galaxy of Musicians.jpg, ''Galaxy of Musicians'' by Raja Ravi Varma depicting women in various styles of sari.
File:Silk Sari Weaving at Kanchipuram, Tamil Nadu.jpg, Silk weaving at Kanchipuram, Tamil Nadu
File:Textile printing blocks at the Horniman Museum 1.jpg, Wooden printing-blocks used for block-print saris.
File:India - Colours - Fine silk thread 2 (2576645773).jpg, Dyed silk yarns for sari.
File:Kanchi Silk.jpg, Handloom Kanchivaram silk sari.
File:India - Varanasi loom - 0987.jpg, Handloom in Varanasi, Uttar Pradesh.
File:India - Varanasi loom - 0985.jpg, Handloom in Varanasi
File:Saree draping.jpg
File:Silk saree on the making at Kanchipuram (7642281054).jpg, Weaving at work in Kanchipuram
File:Colours of India - Silk yarn waiting to be made into saris.jpg, Dyed silk yarns for weaving saris.
File:Loom to weave patola.jpg, Double-Ikat handloom for Patola sari in Gujarat.
File:Description- Textile artists demonstrate double ikat weaving at the 2002 Smithsonian Folklife Festival featuring The Silk Road. (2548928970).jpg, Double ikat (Patola) weaving
File:Making of Jamdani-10.jpg, Weaving Jamdani sari in handloom, Bangladesh.
File:Making of Jamdani-9.jpg, Weavers at work in Bangladesh.
File:Bangladeshi children wearing sari at Pohela Boishakh celebration (01).jpg, Child wearing sari in Bangladesh.
File:Coorgi Dress Doll.jpg, Style of sari worn in Coorg.
File:Dhaka Weaving Center, Nepal (10692229944).jpg, Handloom weaver at work.
File:Devadasi 1920s.JPG, Devadasis from Goa.
File:Sinhalese Girl Wearing A Traditional Kandyan Saree (Osaria)-1.jpg, Sinhalese woman wearing a traditional Kandyan sari ().
File:Weaving machine, Kanchipuram, Tamil Nadu (7642250402).jpg, Weaving saris in Kancipuram.
File:Kanchipuram sarees (7642285396).jpg, Display of handloom saris.
File:Bride of Bangladesh (06).jpg, Bangladeshi bridal handloom sari.
File:North Karnataka saree draping style.png, Picture shows sari draping style of North Karnataka by Raja Ravi Varma.
File:Bangladeshi bride in Jamdani sari.jpg, Bride in traditional Bengali sari
File:Karnataka kacche drape 1.jpg, Woman in Karnataka kacche drape by Raja Ravi Varma.
File:Hillarydipumoni.jpg, Education Minister of Bangladesh Dr.Dipu Moni wearing sari with Hillary Clinton
File:Russia-Bangladeshi talks Moscow 2013-01-15 05.jpeg, Bangladeshi Prime Minister Sheikh Hasina in a Rajshahi silk sari at the Moscow Kremlin
File:Women in Karnataka wearing Kodagu style sari.jpg, Women in Karnataka wearing Kodagu style sari.
File:A Traditional Bengali Attire- Saree draped in the Bengali way.jpg, Sari is worn in Bengal using the Aat Puroure draping style.
File:Sari 2.jpg, Sari in modern India
Sari vs. salwar kameez on the subcontinent
{{Silk fibre Saris, Dresses Indian clothing Nepalese clothing Bangladeshi clothing Pakistani clothing History of Asian clothing History of fashion Sri Lankan clothing
A sari (sometimes also saree or shari)The name of the garment in various Languages of South Asia, regional languages include:
* as, শাৰী, xārī, translit-std=ISO
* bn, শাড়ি, śāṛi, translit-std=ISO
* gu, સાડી, sāḍī, translit-std=ISO
* hi, साड़ी, sāṛī, translit-std=ISO
* kn, ಸೀರೆ, sīre, translit-std=ISO
* knn, साडी, कापड, चीरे, sāḍī, kāpaḍ, cīrē, translit-std=ISO
* ml, സാരി, sāri, translit-std=ISO
* mr, साडी, sāḍī, translit-std=ISO
* ne, सारी, sārī, translit-std=ISO
* or, ଶାଢ଼ୀ, śāṛhī, translit-std=ISO
* pa, ਸਾਰੀ, sārī, translit-std=ISO
* ta, :ta:புடவை, புடவை, puṭavai, translit-std=ISO
* te, చీర, cīra, translit-std=ISO
* ur, ساڑى, sāṛī, translit-std=ISO is a Women, women's Clothing, garment from the Indian subcontinent, that consists of an un-stitched stretch of woven fabric arranged over the body as a robe, with one end tied to the waist, while the other end rests over one shoulder as a stole (shawl), sometimes baring a part of the midriff.Alkazi, Roshan (1983) "Ancient Indian costume", Art HeritageGhurye (1951) "Indian costume", Popular book depot (Bombay); (Includes rare photographs of 19th century Namboothiri and nair women in ancient sari with bare upper torso) It may vary from in length, and in breadth, and is form of ethnic wear in India, Pakistan, Bangladesh, Sri Lanka and Nepal. There are various names and styles of sari manufacture and draping, the most common being the #Nivi, Nivi style.Linda Lynton(1995), The Sari: Styles, Patterns, History, Technique , page 187; Quote: ''It is in the Karnataka (Mysore) and western Maharashtran area that the nivi style is believed to have originated.''. The sari is worn with a fitted bodice commonly called a choli ( or in southern India, and in Nepal) and a petticoat called , , or . It remains fashionable in the Indian Subcontinent today.
Etymology
The Hindustani language, Hindustani word (, ), described in Sanskrit which means 'strip of cloth' and or in Pali, and which evolved to in modern Indian languages. The word is mentioned as describing women's dharmic attire in Sanskrit literature and Buddhist literature called Jatakas.Sachidanand, Sahay (1975) Indian costume, coiffure, and ornament. Chapter 2 'Female Dress', Munshiram Manoharlal publishers Pvt Ltd. pp 31–55 This could be equivalent to the modern day sari. The term for female bodice, the evolved from ancient .Prachya Pratibha, 1978 "Prachya Pratibha, Volume 6", p.121Agam Kala Prakashan, 1991 "Costume, coiffure, and ornaments in the temple sculpture of northern Andhra", p.118 ''Rajatarangini'', a tenth-century literary work by Kalhana, states that the choli from the Deccan was introduced under the royal order in Kashmir. The petticoat is called (, ) in Hindi-Urdu, () in Marathi language, Marathi, () in Tamil language, Tamil ( in other parts of South India: ml, പാവാട, pāvāṭa, translit-std=ISO, te, పావడ, pāvaḍa, translit-std=ISO, kn, ಪಾವುಡೆ, pāvuḍe, translit-std=ISO), () in Bengali language, Bengali and eastern India, and () in Sinhala language, Sinhalese. Apart from the standard "petticoat", it may also be called "inner skirt" or an inskirt.Origins and history
History of Sari-like drapery is traced back to the Indus Valley civilisation, which flourished during 2800–1800 BCE around the northwestern part of the Indian subcontinent. Cotton was first cultivated and woven on the Indian subcontinent around the 5th millennium BCE. Dyes used during this period are still in use, particularly indigo, lac, Rubia cordifolia, red madder and turmeric. Silk was woven around 2450 BCE and 2000 BCE. The word ''sari'' evolved from ( sa, शाटिका) mentioned in earliest Hindu literature as women's attire.Mohapatra, R. P. (1992) "Fashion styles of ancient India", B. R. Publishing corporation, The sari or evolved from a three-piece ensemble comprising the Antariya, , the lower garment; the Uttariya, ; a veil worn over the shoulder or the head; and the , a chestband. This ensemble is mentioned in Sanskrit literature and Buddhist Pali literature during the 6th century BCE. Ancient antariya closely resembled the ''dhoti'' wrap in the "fishtail" version which was passed through the legs, covered the legs loosely and then flowed into long, decorative pleats at front of the legs. It further evolved into ''Bhairnivasani'' skirt, today known as ''gagra choli, ghagri'' and ''lehenga''. Uttariya was a shawl-like veil worn over the shoulder or head. It evolved into what is known today known as dupatta and ghoonghat. Likewise, the evolved into the ''choli'' by the 1st century CE. The ancient Sanskrit work ''Kadambari'' by Banabhatta and ancient Tamil language, Tamil poetry, such as the ''Silappadhikaram'', describes women in exquisite drapery or sari. In ancient India, although women wore saris that bared the midriff, the Dharmasastra writers stated that women should be dressed such that the navel would never become visible, which may have led to a taboo on navel exposure at some times and places.Encyclopedia of Indian Women Through the Ages: Ancient India – Simmi JainIt is generally accepted that wrapped sari-like garments for lower body and sometimes shawls or scarf like garment called 'uttariya' for upper body, have been worn by Indian women for a long time, and that they have been worn in their current form for hundreds of years. In ancient couture the lower garment was called 'Nivi (garment), nivi' or 'nivi bandha', while the upper body was mostly left bare. The works of Kālidāsa, Kalidasa mention the , a form of tight fitting breast band that simply covered the breasts. It was also sometimes referred to as an or Stanapatta, . Poetic references from works like Silappadikaram indicate that during the Sangam period in ancient Tamil Nadu in southern India, a single piece of clothing served as both lower garment and head covering, leaving the midriff completely uncovered. Similar styles of the sari are recorded paintings by Raja Ravi Varma in Kerala. Numerous sources say that everyday costume in ancient India until recent times in Kerala consisted of a pleated dhoti or (sarong) wrap, combined with a breast band called or and occasionally a wrap called that could at times be used to cover the upper body or head. The two-piece Kerala mundum neryathum (mundu, a dhoti or sarong, neryath, a shawl, in Malayalam language, Malayalam) is a survival of ancient clothing styles. The one-piece sari in Kerala is derived from neighbouring Tamil Nadu or Deccan during medieval period based on its appearance on various temple murals in medieval Kerala.Miller, Daniel & Banerjee, Mukulika; (2004) "The Sari", Lustre press / Roli books Early Sanskrit literature has a wide vocabulary of terms for the ghoonghat, veiling used by women, such as ''Avagunthana'' (oguntheti/oguṇthikā), meaning cloak-veil, ''Uttariya'' meaning shoulder-veil, ''Mukha-pata'' meaning face-veil and ''Sirovas-tra'' meaning head-veil.Govind Sadashiv Ghurye (1951) "Indian Costume.", p.236 In the ''Pratimānātaka'', a play by Bhāsa describes in context of ''Avagunthana'' veil that "''ladies may be seen without any blame (for the parties concerned) in a religious session, in marriage festivities, during a calamity and in a forest''". The same sentiment is more generically expressed in later Sanskrit literature.Sulochana Ayyar (1987) "Costumes and Ornaments as Depicted in the Sculptures of Gwalior Museum.", p.152 Śūdraka, the author of Mṛcchakatika set in fifth century BCE says that the ''Avagaunthaha'' was not used by women everyday and at every time. He says that a married lady was expected to put on a veil while moving in the public. This may indicate that it was not necessary for unmarried females to put on a veil. This form of veiling by married women is still prevalent in Hindi-speaking areas, and is known as ''ghoonghat'' where the loose end of a sari is pulled over the head to act as a facial veil. Based on sculptures and paintings, tight bodices or ''cholis'' are believed to have evolved between the 2nd century BCE to 6th century CE in various regional styles. Early ''cholis'' were front covering tied at the back; this style was more common in parts of ancient northern India. This ancient form of bodice or choli are still common in the state of Rajasthan today. Varies styles of decorative traditional embroidery like gota patti, mochi, pakko, kharak, suf, kathi, phulkari and gamthi are done on ''cholis''. In Southern parts of India, choli is known as ''ravikie'' which is tied at the front instead of back, kasuti is traditional form of embroidery used for cholis in this region.History of Kasuti is mentioned by In Nepal, choli is known as ''cholo'' or ''chaubandi cholo'' and is traditionally tied at the front. Red is the most favoured colour for wedding saris, which are the traditional garment choice for brides in Hindu wedding. Women traditionally wore various types of regional handloom saris made of silk, cotton, ikkat, block-print, embroidery and tie-dye textiles. Most sought after brocade silk saris are Banasari, Kanchipuram, Gadwal, Paithani, Mysore, Uppada, Bagalpuri, Balchuri, Maheshwari, Chanderi, Mekhela, Ghicha, Narayan pet and Eri etc. are traditionally worn for festive and formal occasions. Silk Ikat and cotton saris known as Patola, Pochampally, Bomkai, Khandua, Sambalpuri, Gadwal, Berhampuri, Bargarh, Jamdani, Tant, Mangalagiri, Guntur, Narayan pet, Chanderi, Maheshwari, Nuapatn, Tussar, Ilkal, Kotpad and Manipuri were worn for both festive and everyday attire. Tie-dyed and Woodblock printing, block-print saris known as Bandhani, Leheria/Leheriya, Bagru, Ajrakh, Sungudi, Kota Dabu/Dabu print, Bagh and Kalamkari were traditionally worn during monsoon season. Gota (embroidery), Gota Patti is popular form of traditional embroidery used on saris for formal occasions, various other types of traditional folk embroidery such mochi, pakko, kharak, suf, kathi, phulkari and gamthi are also commonly used for both informal and formal occasion. Today, modern fabrics like polyester, Georgette (fabric), georgette and charmeuse are also commonly used.
Styles of draping
There are more than 80 recorded ways to wear a sari. The most common style is for the sari to be wrapped around the waist, with the loose end of the drape to be worn over the shoulder, baring the midriff. However, the sari can be draped in several different styles, though some styles do require a sari of a particular length or form. Ṛta Kapur Chishti, a sari historian and recognised textile scholar, has documented 108 ways of wearing a sari in her book, 'Saris: Tradition and Beyond'. The book documents the sari drapes across fourteen states of Gujarat, Maharashtra, Goa, Karnataka, Kerala, Tamil Nadu, Andhra Pradesh, Odisha, West Bengal, Jharkhand, Bihar, Chhattisgarh, Madhya Pradesh, and Uttar Pradesh. The French cultural Anthropology, anthropologist and sari researcher Chantal Boulanger categorised sari drapes in the following families:Boulanger, Chantal; (1997) ''Saris: An Illustrated Guide to the Indian Art of Draping'', Shakti Press International, New York.
The Sari Series, a non-profit project created in 2017 is a digital anthology documenting India's regional sari drapes providing over 80 short films on how-to-drape the various styles.
* Nivi sari – style originally worn in Deccan region; besides the modern nivi, there is also the ''Nauvari'', ''kaccha'' or ''kasta nivi'', where the pleats are passed through the legs and tucked into at the back. This allows free movement while covering the legs.
* Bihar, Uttar Pradesh, Gujarati people, Gujarati, Rajasthani language, Rajasthani – It is worn similar to nivi style but with loose end of sari ''aanchal'' or ''pallu'' placed in the front, therefore this style is known as ''sidha anchal'' or ''sidha pallu''. After tucking in the pleats similar to the nivi style, the loose end is taken from the back, draped across the right shoulder, and pulled across to be secured in the back. This style is also worn by Punjabi and Sindhi Hindus.
* Tant sari, Bengali and Odia people, Odia style is worn with single box-pleat. Traditionally the Bengali style is worn with single box pleat where the sari is wrapped around in an anti-clockwise direction around the waist and then a second time from the other direction. The loose end is a lot longer and that goes around the body over the left shoulder. There is enough cloth left to cover the head as well.
* Himachal Pradesh, Himalayan - Kulluvi Pattu is traditional form of woolen sari worn in Himachal Pradesh, similar variation is also worn in Uttarakhand.
* Nepali: Nepal has many different varieties of draping sari, today the most common is the Nivi drape. The traditional Newari sari drape is, folding the sari till it is below knee length and then wearing it like a nivi sari but the pallu is not worn across the chest and instead is tied around the waist and leaving it so it drops from waist to the knee, instead the pallu or a shawl is tied across the chest, by wrapping it from the right hip and back and is thrown over the shoulders. Saris are worn with blouse that are thicker and are tied several times across the front. The Bhojpuri and Awadhi speaking community wears the sari sedha pallu like the Gujrati drape. The Mithila community has its own traditional Maithili drapes like the madhubani and purniea drapes but today those are rare and most sari is worn with the pallu in the front or the nivi style. The women of the Rajbanshi communities traditionally wear their sari with no choli and tied below the neck like a towel but today only old women wear it in that style and the nivi and the Bengali drapes are more popular today. The Nivi drape was popularized in Nepal by the Shah dynasty, Shah royals and the Rana dynasty, Ranas.
* Kasta sari, Nauvari and Kasta sari, Kasta: this drape is worn similar to ancient form of navi sari worn in ''"Kacche"'' style where pleats in the front are tucked in the back, though there are many regional and societal variations. The style worn by Brahmin women differs from that of the Marathas. The style also differs from community to community. This style is popular in Maharashtra and Goa.
* Madisar – this drape is typical of Iyengar/Iyer Brahmin ladies from Tamil Nadu. Traditional Madisar is worn using 9 yards sari. The Parsi ‘gara’ is a quintessence of embroidery, art and history, and it has a Chinese link
* Pin Kosuvam - this is the traditional Tamil Nadu style
* The Jnanadanandini Devi, Brahmika sari was introduced to Bengal by Jnanadanandini Devi after her tour in Bombay in 1870. Jnanadanandini improvised upon the sari style worn by Parsi and Gujarati women, which came to be known as Brahmika style.
* Kodagu district, Kodagu style – this drape is confined to ladies hailing from the Kodagu district of Karnataka. In this style, the pleats are created in the rear, instead of the front. The loose end of the sari is draped back-to-front over the right shoulder, and is pinned to the rest of the sari.
* ''Gobbe Seere'' – This style is worn by women in the Malenadu, Malnad or Sahyadri and central region of Karnataka. It is worn with 18 molas sari with three-four rounds at the waist and a knot after crisscrossing over shoulders.
* Karnataka – In Karnataka, apart from traditional Nivi sari, sari is also worn in ''"Karnataka Kacche"'' drape, kacche drape which shows nivi drape in front and kacche in back, there are Four kacche styles known in Karnataka - "''Hora kacche''", "''Melgacche''" ,"''Vala kacche''" or "''Olagacche''" and "'' Hale Kacche''".
* Kerala sari style – the two-piece sari, or Kerala sari, Mundum Neryathum, worn in Kerala. Usually made of unbleached cotton and decorated with gold or coloured stripes and/or borders. Also the Kerala sari, a sort of mundum neryathum.
* Kunbi style or ''denthli'': Goan Kunbis and Gauda, and those of them who have migrated to other states use this way of draping sari or ''kappad'', this form of draping is created by tying a knot in the fabric below the shoulder and a strip of cloth which crossed the left shoulder was fasten on the back.
* Riha-Mekhela, Kokalmora, Chador/Murot Mora Gamusa - This style worn in Assam is a wrap around style cloth similar to other wrap-around from other parts of South-East Asia and is actually very different in origin from the Mainland Indian sari. It is originally a four-set of separate garments (quite dissimilar to the sari as it is a single cloth) known ''Riha-Mekhela, Kokalmora, Chador/Murot Mora Gamusa''. The bottom portion, draped from the waist downwards is called ''Mekhela''. The ''Riha'' or ''Methoni'' is wrapped and often secured by tying them firmly across the chest, covering the breasts originally but now it is sometimes replaced by the influence of immigrant Mainland Indian styles which is traditionally incorrect. The ''Kokalmora'' was used originally to tie the ''Mekhela'' around the waist and keep it firm.
* ''Innaphi'' and ''Phanek'' - This style of clothing worn in Manipur is also worn with three-set garment known as ''Innaphi'' Viel, ''Phanek'' lower wrap and long sleeved ''choli''. It is somewhat similar to the style of clothing worn in Assam.
* Jainsem - It is a Khasi style of clothing worn in Meghalaya, Khasi which is made up of several pieces of cloth, giving the body a cylindrical shape.
Historic photographs and regional styles
Nivi style
The Nivi in most common style of sari worn today, which originated in Deccan region. In the Deccan region the Nivi existed in two styles, a style similar to modern Nivi and the second style worn with front pleats of Nivi tucked in the back.
The increased interactions during colonial era saw most women from royal families come out of purdah in the 1900s. This necessitated a change of dress. Maharani Indira Devi of Cooch Behar popularised the chiffon (fabric), chiffon sari. She was widowed early in life and followed the convention of abandoning her richly woven Baroda shalus in favour of the unadorned mourning white as per tradition. Characteristically, she transformed her "mourning" clothes into high fashion. She had saris woven in France to her personal specifications, in white chiffon, and introduced the silk chiffon sari to the royal fashion repertoire.
Under colonial rule, petticoat was adopted, along with Victorian styles of puffed-sleeved blouses, which was commonly seen among the elites in Bombay presidency and Bengal#Colonial era (1757–1947), Bengal presidency. Nivi drape starts with one end of the sari tucked into the waistband of the petticoat, usually a plain skirt. The cloth is wrapped around the lower body once, then hand-gathered into even pleats below the navel. The pleats are tucked into the waistband of the petticoat.Dongerkerry, Kamala, S. (1959) ''The Indian sari''. New Delhi. They create a graceful, decorative effect which poets have likened to the petals of a flower. After one more turn around the waist, the loose end is draped over the shoulder. The loose end is called the ''aanchal'', ''pallu'', ''pallav'', ''seragu'', or ''paita'' depending on the language. It is draped diagonally in front of the torso. It is worn across the right hip to over the left shoulder, partly baring the midriff. The navel can be revealed or concealed by the wearer by adjusting the ''pallu'', depending on the social setting. The long end of the ''pallu'' hanging from the back of the shoulder is often intricately decorated. The ''pallu'' may be hanging freely, tucked in at the waist, used to cover the head, or used to cover the neck, by draping it across the right shoulder as well. Some Nivi styles are worn with the ''pallu'' draped from the back towards the front, coming from the back over the right shoulder with one corner tucked by the left hip, covering the torso/waist. The Nivi sari was popularised through the paintings of Raja Ravi Varma.Miller, Daniel & Banerjee, Mukulika, ''The Sari'' (2004), Lustre press / Roli books. In one of his paintings, the Indian subcontinent was shown as a mother wearing a flowing Nivi sari. The ornaments sometimes worn in the midriff region on top of a sari are waist chains. They are sometimes worn as a part of bridal jewellery.
Professional style of draping
Because of the harsh extremes in temperature on the Indian subcontinent, the sari fills a practical role as well as a decorative one. It is not only warming in winter and cooling in summer, but its loose-fitting tailoring is preferred by women who must be free to move as their duties require. For this reason, it is the uniform of Biman Bangladesh Airlines and Air India uniform for Flight attendant, air hostesses. An air hostess-style sari is draped in similar manner to a traditional sari, but most of the pleats are pinned to keep them in place. Bangladeshis, Bangladeshi female newsreaders and anchors also drape their sari in this particular style.
Saris are worn as uniforms by the female Concierge, hotel staff of many five-star luxury hotels in India, Sri Lanka, and Bangladesh as the symbol of Indian culture, Indian, Sri Lankan culture, Sri Lankan, and Culture of Bangladesh, Bangladeshi culture, respectively.
Similarly, the female politicians of all three countries wear the sari in a professional manner. Bangladeshis, Bangladeshi politicians usually wear saris with long sleeve blouse while covering their midriff. Some politicians pair up saris with hijabs or shawls for more coverage.
The women of the Nehru–Gandhi family like Indira Gandhi and Sonia Gandhi have worn a special blouse for the campaign trail which is longer than usual and is tucked in to prevent any midriff showing while waving to the crowds. Stylist Prasad Bidapa has to say, "I think Sonia Gandhi is the country's most stylish politician. But that's because she's inherited the best collection of saris from her mother-in-law. I'm also happy that she supports the Indian handloom industry with her selection."
Most female MPs in the Sri Lankan Parliament of Sri Lanka, Parliament wear a Kandyan osari. This includes prominent women in politics, the List of elected and appointed female heads of state and government, first female premier in the world, Sirimavo Bandaranaike and President of Sri Lanka, President Chandrika Kumaratunga, Chandrika Bandaranaike Kumaratunga. Contemporary examples include Pavithra Wanniarachchi, the sitting health minister in Cabinet of Sri Lanka, Cabinet. The adoption of the sari is not exclusive to Sinhalese politicians; Sri Lankan Moors, Muslim MP Ferial Ashraff combined a hijab with her sari while in Parliament.
Bangladesh
Sari is the national wear of Bangladeshi women. All girls and married women used to wear sari as their regular clothes but nowadays most working women choose to wear shalwar kameez or western outfits instead. However, almost all women wear sari as an on formal event and social gatherings. Women of certain occupation such as teachers wear sari to their workplace. Young girls also wear it on special occasions. Sari is the national attire for women in Bangladesh, Although Jamdani, Dhakai Jamdani (hand made sari) is worldwide known and most famous to all women who wear sari but there are also many variety of saris in Bangladesh. There are many regional variations of them in both silk and cotton. e.g.- Cotton sari, Dhakai Banarasi sari, Rajshahi silk, Tangail sari, Tant sari, Tassar silk sari, Manipuri sari and Katan sari are the most popular in Bangladesh. Sari is considered as a dress code in news channels, educational institutions, workplaces and formal events etc. of Bangladesh and the uniform of the air hostesses of Biman Bangladesh Airlines. In 2013, the traditional art of weaving jamdani was declared a UNESCO Masterpieces of the Oral and Intangible Heritage of Humanity, Intangible Cultural Heritage of Humanity. In 2016, Bangladesh received geographical indication (GI) status for Jamdani sari.Sri Lanka
Sri Lankan women wear saris in many styles. Two ways of draping the sari are popular and tend to dominate: the Indian style (classic nivi drape) and the Kandyan style (or in Sinhala). The Kandyan style is generally more popular in the hill country region of Kandy from which the style gets its name. Though local preferences play a role, most women decide on style depending on personal preference or what is perceived to be most flattering for their figure.
The traditional Kandyan (Osariya) style consists of a full blouse which covers the midriff completely and is partially tucked in at the front. However, the modern intermingling of styles has led to most wearers baring the midriff. The final tail of the sari is neatly pleated rather than free-flowing. This is rather similar to the pleated rosette used in the ''Pin Kosuvam'' style noted earlier in the article.
The Kandyan style is considered the national dress of Sinhalese women. It is the uniform of the air hostesses of SriLankan Airlines.
During the 1960s, the mini sari known as 'hipster' sari created a wrinkle in Sri Lankan fashion, since it was worn below the navel and barely above the line of prosecution for indecent exposure. The conservative people described the 'hipster' as "''an absolute travesty of a beautiful costume almost a desecration''" and "''a hideous and purposeless garment''".
Nepal
The sari is the most commonly worn women's clothing in Nepal where a special style of sari draping is called ''haku patasihh''. The sari is draped around the waist and a shawl is worn covering the upper half of the sari, which is used in place of a ''pallu''.
Pakistan
In Pakistan, the saris are still popular and worn on special occasions. The Shalwar kameez, however, is worn throughout the country on a daily basis. The sari nevertheless remains a popular garment among the middle and upper class for many formal functions. Saris can be seen worn commonly in metropolitan cities such as Karachi and Islamabad and are worn regularly for weddings and other business types of functions. Saris are also worn by many Muslim women in Sindh to show their status or to enhance their beauty. Phulkari, Kota doria, banarasi, Ajrak are the most worn.
The sari is worn as daily wear by Hinduism in Pakistan, Pakistani Hindus, by elderly Muslim women who were used to wearing it in partition of India, pre-partition India and by some of the new generation who have reintroduced the interest in saris. Non-dharmic of Indian subcontinent are not the only ones who have normalized the cultural appropriatness of saris since it has been happening all over the world.
Black Sari Day, is an celebration of Iqbal Bano a women who fought in a Black sari in Lahore against Zia. She sang Hum Dekhenge. Although this event is to bring family closer and to enjoy the day of Iqbal Bano.
Similarities with other Asian clothing
While the sari is typical to traditional wear for women in the Indian subcontinent, clothing worn by women in Southeast Asian countries like Myanmar, Malaysia, Indonesia, the Philippines, Cambodia, Thailand and Laos resemble it, where a long rectangular piece of cloth is draped around the body. These are different from the sari as they are wrapped around the lower-half of body as a skirt, worn with a shirt/blouse and resemble a sarong, as seen in the Burmese (; ), Filipino and , Laotian (; ), Laotian and Thai (; ) and (, ; , , ), Cambodian ( km, ស្បៃ) and ''sampot'' ( km, សំពត់, , ) and Timorese . Saris, worn predominantly in the Indian subcontinent are usually draped with one end of the cloth fastened around the waist, and the other end placed over the shoulder baring the midriff.Ornamentation and decorative accessories
Saris are woven with one plain end (the end that is concealed inside the wrap), two long decorative borders running the length of the sari, and a one to three-foot section at the other end which continues and elaborates the length-wise decoration. This end is called the ''pallu''; it is the part thrown over the shoulder in the nivi style of draping.
In past times, saris were woven of Silk in the Indian subcontinent, silk or cotton. The rich could afford finely woven, Transparency and translucency, diaphanous silk saris that, according to folklore, could be passed through a finger ring. The poor wore coarsely woven cotton saris. All saris were weaving, handwoven and represented a considerable investment of time or money.
Simple hand-woven villagers' saris are often decorated with checks or stripes woven into the cloth. Inexpensive saris were also decorated with block printing using carved wooden blocks and vegetable dyes, or tie-dyeing, known in India as ''bhandani'' work.
More expensive saris had elaborate geometric, floral, or figurative ornaments or brocades created on the Loom#Handloom, loom, as part of the fabric. Sometimes warp and weft threads were tie-dyed and then woven, creating ''ikat'' patterns. Sometimes threads of different colours were woven into the base fabric in patterns; an ornamented border, an elaborate ''pallu'', and often, small repeated accents in the cloth itself. These accents are called ''buttis'' or ''bhuttis'' (spellings vary). For fancy saris, these patterns could be woven with Gold thread, gold or silver thread, which is called ''zari'' work.
Sometimes the saris were further decorated, after weaving, with various sorts of embroidery. ''Resham'' work is embroidery done with coloured silk thread. ''Zardozi'' embroidery uses gold and silver thread, and sometimes pearls and Gemstone, precious stones. Cheap modern versions of ''zardozi'' use synthetic metallic thread and imitation stones, such as fake pearls and Swarovski crystals.
In modern times, saris are increasingly woven on mechanical looms and made of artificial fibres, such as polyester, nylon, or rayon, which do not require starching or ironing. They are printed by machine, or woven in simple patterns made with ''floats'' across the back of the sari. This can create an elaborate appearance on the front, while looking ugly on the back. The ''punchra'' work is imitated with inexpensive machine-made tassel trim. Fashion designer Aaditya Sharma declared, "I can drape a sari in 54 different styles".
Hand-woven, hand-decorated saris are naturally much more expensive than the machine imitations. While the overall market for handweaving has plummeted (leading to much distress among Indian handweavers), weaving, hand-woven saris are still popular for weddings and other grand social occasions.
Saris outside the Indian subcontinent
The traditional sari made an impact in the United States during the 1970s. Eugene Novack who ran the New York store, Royal Sari House told that he had been selling it mainly to the Indian women in New York area but later many American business women and housewives became his customers who preferred their saris to resemble the full gown of the western world. He also said that men appeared intrigued by the fragility and the femininity it confers on the wearer. Newcomers to the sari report that it is comfortable to wear, requiring no girdles or stockings and that the flowing garb feels so feminine with unusual grace.
The sari has gained its popularity internationally because of the growth of Indian fashion trends globally. Many Bollywood celebrities, like Aishwarya Rai, have worn it at international events representing Culture of India, India's cultural heritage. In 2010, Bollywood actress Deepika Padukone wanted to represent her country at an international event, wearing the national costume. On her very first red carpet appearance at the Cannes Film Festival, Cannes International Film Festival, she stepped out on the red carpet in a Rohit Bal sari.
Many foreign celebrities have worn traditional sari attire designed by Indian fashion designers. American actress Pamela Anderson made a surprise guest appearance on Bigg Boss, the Indian version of Big Brother (TV series), Big Brother, dressed in a sari that was specially designed for her by Mumbai-based fashion designer Ashley Rebello. Ashley Judd donned a purple sari at the Kate Roberts (YouthAIDS), YouthAIDS Benefit Gala in November 2007 at the Ritz Carlton in Mclean, Virginia. There was an Indian flavour to the red carpet at the annual Fashion Rocks concert in New York, with designer Rocky S walking the ramp along with Jessica, Ashley, Nicole, Kimberly and Melody – the Pussycat Dolls – dressed in saris. in 2014, American singer Selena Gomez was seen in a sari for an UNICEF charity event at Nepal.
In the United States, the sari has recently become politicised with the digital-movement, "Sari, Not Sorry". Tanya Rawal-Jindia, a gender studies professor at University of California, Riverside, UC Riverside, initiated this anti-xenophobia fashion-campaign on Instagram.
While an international image of the modern style sari may have been popularised by airline flight attendants, each region in the Indian subcontinent has developed, over the centuries, its own unique sari style. Following are other well-known varieties, distinct on the basis of fabric, weaving style, or motif, in the Indian subcontinent
Handloom and textiles
Handloom sari weaving is one of India's Textile industry in India, cottage industries. The handloom weaving process requires several stages in order to produce the final product. Traditionally the processes of dyeing (during the yarn, fabric, or garment stage), Warp (weaving), warping, sizing, attaching the warp, weft winding and weaving were done by weavers and local specialists around weaving towns and villages.Northern and Central styles
* Banarasi sari, Banarasi – Uttar Pradesh
* Shalu (sari), Shalu – Uttar Pradesh
* Tanchoi – Uttar Pradesh
* Pattu - Himachal Pradesh
* Chanderi sari – Madhya Pradesh
* Maheshwari – Maheshwar, Madhya Pradesh
* Kosa silk – Chhattisgarh
* Dhokra silk – Madhya Pradesh
Eastern styles
* Tant sari – throughout Bangladesh and West Bengal
* Baluchari sari – Bishnupur, West Bengal
* Kantha, Kaantha sari – throughout Bengal
* Garode / Korial – Murshidabad, West Bengal
* Shantipuri cotton – Shantipur, Phulia, West Bengal
* Jamdani, Jamdani / Dhakai – Dhaka, Bangladesh
* Rajshahi silk, Rajshahi silk / Eri – Rajshahi, Bangladesh
* Dhakai Katan – Dhaka, Bangladesh
* Mooga silk – Assam
* Mekhla Cotton – Assam
* Sambalpuri saree, Sambalpuri Silk & Cotton sari – Sambalpur, Odisha
* Ikat, Ikkat Silk & Cotton sari – Bargarh, Odisha
* Bomkai sari – Bomkai, Ganjam district, Ganjam, Odisha
* Khandua, Khandua Silk & Cotton sari – Nuapatna, Cuttack, Odisha
* Pasapali sari – Bargarh, Odisha
* Sonepuri Silk & Cotton sari – Subarnapur district, Subarnapur, Odisha
* Berhampuri silk – Behrampur, Odisha
* Mattha Silk sari – Mayurbhanj, Odisha
* Bapta Silk & Cotton sari – Koraput, Odisha
* Kotpad Pata sari – Koraput, Odisha
* Tanta Cotton sari – Balasore, Odisha
* Manipuri Tant sari – Manipur
* Moirang Phi sari – Manipur
* Patt Silk sari – Assam
* Kotki sari – Orissa
* Kotpad sari – Orissa
Western styles
*Paithanpattu - Maharashtra
*Yeola sari - Maharashtra
*Peshwai shalu - Maharashtra
*Mahalsa sari - Maharashtra
*Narayanpeth - Maharashtra
*Khun fabric - Maharashtra
*Karvati tussar sari - Maharashtra
* Bandhani work, Bandhani – Gujarat, Rajasthan, Pakistan, Sindh
* Kota doria – Rajasthan, Pakistan, Sindh
* Lugade – Maharashtra
* Patola sari, Patola – Gujarat
* Bagru – Rajasthan.
* Phulkari - Punjab.
* Ajrak - Sindh, Rajasthan, Gujarat
Southern styles
* Mysore silk – Karnataka
* Kanchipuram Silk (locally called Kanjipuram pattu) – Tamil Nadu
* Arani silk - Tamil Nadu
* Ilkal sari – Karnataka
* Molakalmuru sari – Karnataka
* Sulebhavi, Sulebhavi sari – Sulebhavi, Karnataka
* Venkatagiri – Andhra Pradesh
* Mangalagiri Silk saris – Andhra Pradesh
* Uppada Silk saris – Andhra Pradesh
* Chirala saris – Andhra Pradesh
* Bandar saris – Andhra Pradesh
* Bandarulanka – Andhra Pradesh
* Kuppadam saris – Andhra Pradesh
* Dharmavaram, Anantapur district, Dharmavaram silk sari – Andhra Pradesh
* Chettinad saris – Tamil Nadu
* Kumbakonam – Tamil Nadu
* Thirubuvanam – Tamil Nadu
* Coimbatore cotton – Tamil Nadu
* Salem silk – Tamil Nadu
* Chinnalampattu or Sungudi – Tamil Nadu
* Kandangi – Tamil Nadu
* Rasipuram silk saris – Tamil Nadu
* Koorai – Tamil Nadu
* Arni silk sari – Tamil Nadu
* Chennai – Tamil Nadu
* Karaikudi – Tamil Nadu
* Madurai cotton saris – Tamil Nadu
* Tiruchirappalli saris – Tamil Nadu
* Nagercoil saris – Tamil Nadu
* Thoothukudi – Tamil Nadu
* Thanjavur saris – Tamil Nadu
* Tiruppur – Tamil Nadu
* Kerala sari silk and cotton – Kerala
* Balarampuram#Weaving, Balarampuram – Kerala
* Mundum Neriyathum – Kerala
* Mayilati silk – Kerala
* Kannur cotton – Kerala
* Kalpathi silk saris – Kerala
* Maradaka silk – Kerala
* Samudrikapuram silk and cotton – Kerala
* Kasargod – Kerala
* Pochampally sari or Puttapaka sari – Telangana
* Gadwal sari – Telangana
* Narayanpet – Telangana
Images
See also
* Ghagra choli * Clothing in India * Indian wedding clothes * Lehenga-style sari * Shalwar kameez * Sari cancer *DhotiNotes
References
Bibliography * Ambrose, Kay (1950) ''Classical Dances and Costumes of India''. London: A. & C. Black. * Craddock, Norma (1994) ''Anthills, Split Mothers, and Sacrifice: Conceptions of Female Power in the Mariyamman Tradition''. Dissertation, University of California, Berkeley.External links
*Sari vs. salwar kameez on the subcontinent
{{Silk fibre Saris, Dresses Indian clothing Nepalese clothing Bangladeshi clothing Pakistani clothing History of Asian clothing History of fashion Sri Lankan clothing