San people
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The San peoples (also Saan), or Bushmen, are members of various
Khoe Maharishi International University (MIU), formerly Maharishi University of Management, is a private university in Fairfield, Iowa. It was founded in 1973 by Maharishi Mahesh Yogi and features a "consciousness-based education" system that includes t ...
, Tuu, or Kxʼa-speaking indigenous
hunter-gatherer A hunter-gatherer is a human Humans (''Homo sapiens'') are the most populous and widespread species of primates, characterized by bipedality, opposable thumbs, hairlessness, and intelligence allowing the use of culture, language and tools. T ...
cultures that are the first cultures of
Southern Africa Southern Africa is the south South is one of the cardinal directions or compass points. South is the opposite of north and is perpendicular to the east and west. Etymology The word ''south'' comes from Old English ''sūþ'', from earlier Pr ...
, and whose territories span
Botswana Botswana (, also ), officially the Republic of Botswana ( tn, Lefatshe la Botswana, label=Setswana The Tswana language () is a Bantu language spoken in Southern Africa by about 8,2 million people. It is a Bantu languages, Bantu langua ...

Botswana
,
Namibia Namibia (, ), officially the Republic of Namibia, is a country in Southern Africa Southern Africa is the south South is one of the cardinal directions or compass points. South is the opposite of north and is perpendicular to the east a ...

Namibia
,
Angola , national_anthem = "Angola Avante"() , image_map = , map_caption = , capital = Luanda , religion = , religion_year = 2015 , religion_ref = , coordinates = , largest_city = capital , o ...

Angola
,
Zambia Zambia (), officially the Republic of Zambia (Bemba language, Bemba:'' Icalo ca Zambia''; Tonga language (Zambia and Zimbabwe), Tonga: ''Cisi ca Zambia''; Lozi language, Lozi: ''Naha ya Zambia''; Chewa language, Nyanja: ''Dziko la Zambia''), ...

Zambia
,
Zimbabwe Zimbabwe (), officially the Republic of Zimbabwe, is a landlocked country located in Southern Africa, between the Zambezi and Limpopo Rivers, bordered by South Africa to the south, Botswana to the south-west, Zambia to the north, and Mozambi ...

Zimbabwe
,
Lesotho Lesotho ( , ), officially the Kingdom of Lesotho ( st, Naha ea Lesotho), is an Enclave and exclave, enclaved country surrounded entirely by South Africa. Lesotho is just over and has a population of about million. Its capital and largest cit ...

Lesotho
and
South Africa South Africa, officially the Republic of South Africa (RSA), is the southernmost country in Africa. With over 60 million people, it is the world's 23rd-most populous nation and covers an area of . South Africa has three capital cities ...

South Africa
. In 2017, Botswana was home to approximately 63,500 San people, which is roughly 2.8% of the country's population, making it the country with the highest population of San people.


Definition

The term "Sann" has a long vowel and is spelled Sān (in
Khoekhoegowab The Khoekhoe language (), also known by the ethnic terms Nama (''Namagowab'') , Damara (''ǂNūkhoegowab''), or Nama/Damara and formerly as Hottentot, is the most widespread of the non- languages of Southern Africa that make heavy use of s a ...
orthography). It is a
Khoekhoe Khoekhoen (or Khoikhoi in the former orthography; formerly also '' Hottentots''"Hottentot, n. and adj." ''OED Online'', Oxford University Press, March 2018, www.oed.com/view/Entry/88829. Accessed 13 May 2018. Citing G. S. Nienaber, 'The origin ...
exonym An endonym (from Greek Greek may refer to: Greece Anything of, from, or related to Greece Greece ( el, Ελλάδα, , ), officially the Hellenic Republic, is a country located in Southeast Europe. Its population is approximately 10.7 milli ...
with the meaning of "foragers" and was often used in a derogatory manner to describe nomadic, foraging people. Based on observation of lifestyle, this term has been applied to speakers of three distinct language families living between the
Okavango River The Okavango River (formerly spelled Okovango or Okovanggo) is a river in southwest Africa. It is the fourth-longest river system in southern Africa, running southeastward for . It begins at 1,300 m altitude in the sandy highlands of Angola, wher ...

Okavango River
in Botswana and
Etosha National Park Etosha National Park is a national park in northwestern Namibia and one of the largest national parks in Africa. It was proclaimed a game reserve in March 1907 in Ordinance 88 by the Governor of German South West Africa, Friedrich von Lindequist. ...
in northwestern
Namibia Namibia (, ), officially the Republic of Namibia, is a country in Southern Africa Southern Africa is the south South is one of the cardinal directions or compass points. South is the opposite of north and is perpendicular to the east a ...

Namibia
, extending up into southern
Angola , national_anthem = "Angola Avante"() , image_map = , map_caption = , capital = Luanda , religion = , religion_year = 2015 , religion_ref = , coordinates = , largest_city = capital , o ...

Angola
; central peoples of most of
Namibia Namibia (, ), officially the Republic of Namibia, is a country in Southern Africa Southern Africa is the south South is one of the cardinal directions or compass points. South is the opposite of north and is perpendicular to the east a ...

Namibia
and Botswana, extending into Zambia and Zimbabwe; and the southern people in the central
Kalahari The Kalahari Desert is a large semi-arid climate, semi-arid sandy savannah in Southern Africa extending for , covering much of Botswana, and parts of Namibia and South Africa. It is not to be confused with the Angolan, Namibian, and South Afr ...
towards the
Molopo River The Molopo River ( af, Moloporivier) is one of the main rivers in Southern Africa Southern Africa is the south South is one of the cardinal directions or compass points. South is the opposite of north and is perpendicular to the east and west ...
, who are the last remnant of the previously extensive indigenous "San" of South Africa.


History

The hunter-gatherer San are among the oldest cultures on Earth, and are thought to be descended from the first inhabitants of what is now Botswana and South Africa. The historical presence of the San in Botswana is particularly evident in northern Botswana's
Tsodilo Hills The Tsodilo Hills are a UNESCO World Heritage Site A World Heritage Site is a landmark or area with legal protection by an international convention administered by the United Nations Educational, Scientific and Cultural Organization (UNESCO). ...
region. San were traditionally
semi-nomadic A nomad ( frm, nomade "people without fixed habitation") is a member of a community without fixed habitation which regularly moves to and from the same areas. Such groups include hunter-gatherers, pastoral nomads (owning livestock Livestock ...
, moving seasonally within certain defined areas based on the availability of resources such as water, game animals, and edible plants. Peoples related to or similar to the San occupied the southern shores throughout the eastern shrubland and may have formed a Sangoan continuum from the Red Sea to the Cape of Good Hope. From the 1950s through to the 1990s, San communities switched to farming because of government-mandated modernisation programs. Despite the lifestyle changes, they have provided a wealth of information in anthropology and genetics. One broad study of African genetic diversity completed in 2009 found that San people were among the five populations with the highest measured levels of genetic diversity among the 121 distinct African populations sampled. Certain San groups are one of 14 known extant "ancestral population clusters"; that is, "groups of populations with common genetic ancestry, who share ethnicity and similarities in both their culture and the properties of their languages". Despite some positive aspects of government development programs reported by members of San and Bakgalagadi communities in Botswana, many have spoken of a consistent sense of exclusion from government decision-making processes, and many San and Bakgalagadi have alleged experiencing ethnic discrimination on the part of the government. The United States Department of State described ongoing discrimination against San, or ''Basarwa'', people in Botswana in 2013 as the "principal human rights concern" of that country.


Names

The endonyms used by San themselves refer to their individual nations, including the ǃKung people, ǃKung (ǃXuun) (subdivisions ǂKxʼaoǁʼae, ǂKxʼaoǁʼae (Auen), Juǀʼhoan language, Juǀʼhoan, etc.) the Tuu (subdivisions ǀXam language, ǀXam, Nǁng language, Nusan (Nǀu), ǂKhomani, etc.) and Khoe languages, Tshu–Khwe groups such as the Khwe language, Khwe (Khoi, Kxoe), ǂAakhoe dialect, Haiǁom, Naro language, Naro, Tshwa language, Tsoa, Gǁana language, Gǁana (Gana) and Gǀui dialect, Gǀui (ǀGwi). Representatives of San peoples in 2003 stated their preference of the use of such individual group names where possible over the use of the collective term ''San''. Both designations "Bushmen" and "San" are Exonym and endonym, exonyms in origin, but ''San'' had been widely adopted as an endonym by the late 1990s. "San" originates as a pejorative
Khoekhoe Khoekhoen (or Khoikhoi in the former orthography; formerly also '' Hottentots''"Hottentot, n. and adj." ''OED Online'', Oxford University Press, March 2018, www.oed.com/view/Entry/88829. Accessed 13 May 2018. Citing G. S. Nienaber, 'The origin ...
appellation for foragers without cattle or other wealth, from a root ''saa'' "picking up from the ground" + plural ''-n'' in the Haiǁom dialect. The term ''Bushmen'', from 17th-century Dutch ', is still widely used by others and to self-identify, but in some instances the term has also been described as pejorative. Adoption of the Khoekhoe term ''San'' in Western anthropology dates to the 1970s, and this remains the standard term in English-language ethnographic literature, although some authors have later switched back to ''Bushmen''. The compound ''Khoisan'', used to refer to the pastoralist Khoi and the foraging San collectively, was coined by Leonhard Schulze in the 1920s and popularised by Isaac Schapera in 1930, and anthropological use of ''San'' was detached from the compound ''Khoisan'', as it has been reported that the exonym ''San'' is perceived as a pejorative in parts of the central Kalahari. By the late 1990s, the term ''San'' was in general use by the people themselves. The adoption of the term was preceded by a number of meetings held in the 1990s where delegates debated on the adoption of a collective term. These meetings included the Common Access to Development Conference organised by the Politics of Botswana, Government of Botswana held in Gaborone in 1993, the 1996 inaugural Annual General Meeting of the Working Group of Indigenous Minorities in Southern Africa (WIMSA) held in Namibia, and a 1997 conference in Cape Town on "Khoisan Identities and Cultural Heritage" organised by the University of the Western Cape. The term ''San'' is now standard in South African, and used officially in the blazon of the Coat of arms of South Africa, national coat-of-arms. The "South African San Council" representing San communities in South Africa was established as part of WIMSA in 2001. "Bushmen" is now considered derogatory by many South Africans, to the point where, in 2008, use of ''boesman'' (the modern Afrikaans equivalent of "Bushman") in the ''Die Burger'' newspaper was brought before the Promotion of Equality and Prevention of Unfair Discrimination Act, 2000, Equality Court, which however ruled that the mere use of the term cannot be taken as derogatory, after the San Council had testified that it had no objection to its use in a positive context. The term ''Basarwa'' (singular ''Mosarwa'') is used for the San collectively in Botswana. The term is a Bantu (Tswana language, Tswana) word meaning "those who do not rear cattle". Use of the ''mo/ba-'' Tswana language#Nouns, noun class indicates "people who are accepted", as opposed to the use of ''Masarwa'', an older variant which is now considered offensive. In Angola they are sometimes referred to as ''mucancalas'', or ''bosquímanos'' (a Portuguese language, Portuguese adaptation of the Dutch term for "Bushmen"). The terms ''Amasili'' and ''Twa, Batwa'' are sometimes used for them in
Zimbabwe Zimbabwe (), officially the Republic of Zimbabwe, is a landlocked country located in Southern Africa, between the Zambezi and Limpopo Rivers, bordered by South Africa to the south, Botswana to the south-west, Zambia to the north, and Mozambi ...

Zimbabwe
. The San are also referred to as ''Batwa'' by Xhosa people and ''Baroa'' by Sotho people. The Bantu term ''Batwa'' refers to any foraging tribesmen and as such overlaps with the terminology used for the Pygmyism, "Pygmoid" Southern Twa of South-Central Africa.


Society

The San kinship system reflects their interdependence as traditionally small mobile foraging bands. San kinship is comparable to Eskimo kinship, with the same set of terms as in European cultures, but also uses a name rule and an age rule. The age rule resolves any confusion arising from kinship terms, as the older of two people always decides what to call the younger. Relatively few names circulate (approximately 35 names per sex), and each child is named after a grandparent or another relative. Children have no social duties besides playing, and leisure is very important to San of all ages. Large amounts of time are spent in conversation, joking, music, and sacred dances. Women have a high status in San society, are greatly respected, and may be leaders of their own family groups. They make important family and group decisions and claim ownership of water holes and foraging areas. Women are mainly involved in the gathering of food, but may also take part in hunting. Water is important in San life. Droughts may last many months and waterholes may dry up. When this happens, they use sip wells. To get water this way, a San scrapes a deep hole where the sand is damp. Into this hole is inserted a long hollow grass stem. An empty ostrich egg is used to collect the water. Water is sucked into the straw from the sand, into the mouth, and then travels down another straw into the ostrich egg. Traditionally, the San were an egalitarian society.Marjorie Shostak, 1983, ''Nisa: The Life and Words of a ǃKung Woman''. New York: Vintage Books. Page 10. Although they had hereditary Tribal chief, chiefs, their authority was limited. The San made decisions among themselves by consensus, with women treated as relative equals. San economy was a gift economy, based on giving each other gifts regularly rather than on trading or purchasing goods and services. Most San are monogamy, monogamous, but if a hunter is skilled enough to get a lot of food, he can afford to have a second wife as well.


Subsistence

Villages range in sturdiness from nightly rain shelters in the warm spring (when people move constantly in search of budding greens), to formalised rings, wherein people congregate in the dry season around permanent waterholes. Early spring is the hardest season: a hot dry period following the cool, dry winter. Most plants still are dead or dormant, and supplies of autumn nuts are exhausted. Meat is particularly important in the dry months when wildlife can not range far from the receding waters. Women gather fruit, berries, tubers, bush onions, and other plant materials for the band's consumption. Ostrich eggs are gathered, and the empty shells are used as water containers. Insects provide perhaps 10% of animal proteins consumed, most often during the dry season. Depending on location, the San consume 18 to 104 species, including grasshoppers, beetles, caterpillars, moths, butterflies, and termites. Women's traditional gathering gear is simple and effective: a hide sling, a blanket, a cloak called a ''kaross'' to carry foodstuffs, firewood, smaller bags, a digging stick, and perhaps, a smaller version of the kaross to carry a baby. Men hunt in long, laborious Tracking (hunting), tracking excursions. They kill their game using bow and arrows and spears tipped in diamphotoxin, a slow-acting arrow poison produced by beetle larvae of the genus ''Diamphidia''."How San hunters use beetles to poison their arrows"
, Biodiversity Explorer website


Early history

A set of tools almost identical to that used by the modern San and dating to 42,000 BC was discovered at Border Cave in KwaZulu-Natal in 2012. Historical evidence shows that certain San communities have always lived in the desert regions of the Kalahari; however, eventually nearly all other San communities in southern Africa were forced into this region. The Kalahari San remained in poverty where their richer neighbours denied them rights to the land. Before long, in both Botswana and Namibia, they found their territory drastically reduced.


Genetics

Various Y chromosome studies show that the San carry some of the most divergent (oldest) Human Y-chromosome DNA haplogroup, human Y-chromosome haplogroups. These haplogroups are specific sub-groups of haplogroups Haplogroup A (Y-DNA), A and Haplogroup B (Y-DNA), B, the two earliest branches on the human Y-chromosome phylogenetic tree, tree. Mitochondrial DNA studies also provide evidence that the San carry high frequencies of the earliest Human mitochondrial DNA haplogroup, haplogroup branches in the human mitochondrial DNA tree. This DNA is inherited only from one's mother. The most divergent (oldest) mitochondrial haplogroup, Haplogroup L0 (mtDNA), L0d, has been identified at its highest frequencies in the southern African San groups. In a study published in March 2011, Brenna Henn and colleagues found that the ǂKhomani San, as well as the Sandawe people, Sandawe and Hadza peoples of Tanzania, were the most genetically diverse of any living humans studied. This high degree of genetic diversity hints at the origin of anatomically modern humans. A 2008 study suggested that the San may have been isolated from other original ancestral groups for as much as 100,000 years and later rejoined, re-integrating into the rest of the human gene pool. A DNA study of fully sequenced genomes, published in September 2016, showed that the ancestors of today's San hunter-gatherers began to diverge from other human populations in Africa about 200,000 years ago and were fully isolated by 100,000 years ago.


Ancestral land conflict in Botswana

Much aboriginal people's land in Botswana, including land occupied by the San people (or ''Basarwa''), was conquered during colonisation, and the pattern of loss of land and access to natural resources continued after Botswana's independence. The San have been particularly affected by encroachment by majority peoples and non-indigenous farmers onto land traditionally occupied by San people. Government policies from the 1970s transferred a significant area of traditionally San land to White people, white settlers and majority agro-pastoralist tribes. Much of the government's policy regarding land tended to favor the dominant Tswana people, Tswana peoples over the minority San and Bakgalagadi. Loss of land is a major contributor to the problems facing Botswana's indigenous people, including especially the San's eviction from the Central Kalahari Game Reserve. The government of Botswana decided to relocate all of those living within the reserve to settlements outside it. Harassment of residents, dismantling of infrastructure, and bans on hunting appear to have been used to induce residents to leave. The government has denied that any of the relocation was forced. A legal battle followed. The relocation policy may have been intended to facilitate diamond mining by Gem Diamonds within the reserve.


''Hoodia'' traditional knowledge agreement

''Hoodia gordonii'', used by the San, was patented by the South African Council for Scientific and Industrial Research (CSIR) in 1998, for its presumed appetite suppressing quality. A licence was granted to Phytopharm, for development of the active ingredient in the ''Hoodia'' plant, p57 (glycoside), to be used as a pharmaceutical drug for dieting. Once this patent was brought to the attention of the San, a benefit-sharing agreement was reached between them and the CSIR in 2003. This would award royalties to the San for the benefits of their indigenous knowledge. During the case, the San people were represented and assisted by the Working Group of Indigenous Minorities in Southern Africa (WIMSA), the South African San Council and the South African San Institute. This benefit-sharing agreement is one of the first to give royalties to the holders of traditional knowledge used for drug sales. The terms of the agreement are contentious, because of their apparent lack of adherence to the Bonn Guidelines on Access to Genetic Resources and Benefit Sharing, as outlined in the Convention on Biological Diversity (CBD). The San have yet to profit from this agreement, as P57 has still not yet been legally developed and marketed.


Representation in mass media


Early representations

The San of the Kalahari were first brought to the globalized world's attention in the 1950s by South African author Laurens van der Post. Van der Post grew up in South Africa, and had a respectful lifelong fascination with native African cultures. In 1955, he was commissioned by the BBC to go to the Kalahari desert with a film crew in search of the San. The filmed material was turned into a very popular six-part television documentary a year later. Driven by a lifelong fascination with this "vanished tribe", Van der Post published a 1958 book about this expedition, entitled ''The Lost World of the Kalahari''. It was to be his most famous book. In 1961, he published ''The Heart of the Hunter'', a narrative which he admits in the introduction uses two previous works of stories and mythology as "a sort of Stone Age Bible", namely ''Specimens of Bushman Folklore (1911), folkloristics, collected by Wilhelm Bleek, Wilhelm H. I. Bleek and Lucy Lloyd, Lucy C. Lloyd, and Dorothea Bleek's ''Mantis and His Friend''. Van der Post's work brought indigenous African cultures to millions of people around the world for the first time, but some people disparaged it as part of the subjective view of a European in the 1950s and 1960s, stating that he branded the San as simple "children of Nature" or even "mystical ecologists". In 1992 by John Perrot and team published the boo
"Bush for the Bushman"

"desperate plea"
on behalf of the aboriginal San addressing the international community and calling on the governments throughout Southern Africa to respect and reconstitute the ancestral land-rights of all San.


Documentaries and non-fiction

John Marshall (filmmaker), John Marshall, the son of Harvard University, Harvard anthropologist Lorna Marshall, documented the lives of San in the Nyae Nyae region of
Namibia Namibia (, ), officially the Republic of Namibia, is a country in Southern Africa Southern Africa is the south South is one of the cardinal directions or compass points. South is the opposite of north and is perpendicular to the east a ...

Namibia
over a more than 50-year period. His early film ''The Hunters'', released in 1957, shows a giraffe hunt. ''A Kalahari Family'' (2002) is a five-part, six-hour series documenting 50 years in the lives of the ''Juǀʼhoansi'' of Southern Africa, from 1951 to 2000. Marshall was a vocal proponent of the San cause throughout his life. His sister Elizabeth Marshall Thomas wrote several books and numerous articles about the San, based in part on her experiences living with these people when their culture was still intact. ''The Harmless People'', published in 1959 (revised in 1989), and ''The Old Way: A Story of the First People'', published in 2006, are the two primary works. John Marshall and Adrienne Miesmer documented the lives of the ǃKung San people between the 1950s and 1978 in ''Nǃai, the Story of a ǃKung Woman''. This film, the account of a woman who grew up while the San lived as autonomous hunter-gatherers, but who later was forced into a dependent life in the government-created community at Tsumkwe, shows how the lives of the ǃKung people, who lived for millennia as hunter gatherers, were forever changed when they were forced onto a reservation too small to support them. South African film-maker Richard Wicksteed has produced a number of documentaries on San culture, history and present situation; these include ''In God's Places'' / ''Iindawo ZikaThixo'' (1995) on the San cultural legacy in the southern Drakensberg; ''Death of a Bushman'' (2002) on the murder of San tracker Optel Rooi by South African police; ''The Will To Survive'' (2009), which covers the history and situation of San communities in southern Africa today; and ''My Land is My Dignity'' (2009) on the San's epic land rights struggle in Botswana's Central Kalahari Game Reserve. A documentary on San hunting entitled, ''The Great Dance: A Hunter's Story'' (2000), directed by Damon and Craig Foster (filmmaker), Craig Foster. This was reviewed by Lawrence Van Gelder for the ''New York Times'', who said that the film "constitutes an act of preservation and a requiem". Spencer Wells's 2003 book ''The Journey of Man''—in connection with National Geographic Society, National Geographic's Genographic Project—discusses a Genetics, genetic analysis of the San and asserts their genetic markers were the first ones to split from those of the ancestors of the bulk of other ''Homo sapiens sapiens''. The PBS documentary based on the book follows these markers throughout the world, demonstrating that all of humankind can be traced back to the African continent (see Recent African origin of modern humans, the so-called "out of Africa" hypothesis). The BBC's ''The Life of Mammals#10. .22Food for Thought.22, The Life of Mammals'' (2003) series includes video footage of an indigenous San of the Kalahari desert undertaking a persistence hunt of a kudu through harsh desert conditions. It provides an illustration of how early man may have pursued and captured prey with minimal weaponry. The BBC series ''How Art Made the World'' (2005) compares Rock art of the Bushmen, San cave paintings from 200 years ago to Ice Age art, Paleolithic European paintings that are 14,000 years old. Because of their similarities, the San works may illustrate the reasons for ancient cave paintings. The presenter Nigel Spivey draws largely on the work of Professor David Lewis-Williams, whose PhD was entitled "Believing and Seeing: Symbolic meanings in southern San rock paintings". Lewis-Williams draws parallels with prehistoric art around the world, linking in shamanic ritual and trance states. Les Stroud devoted an episode of Beyond Survival (2011) to the San Bushman of the Kalahari.


Films and music

A 1969 film, ''Lost in the Desert'', features a small boy, stranded in the desert, who encounters a group of wandering San. They help him and then abandon him as a result of a misunderstanding created by the lack of a common language and culture. The film was directed by Jamie Uys, who returned to the San a decade later with ''The Gods Must Be Crazy'', which proved to be an international hit. This comedy portrays a Kalahari San group's first encounter with an Cultural artifact, artifact from the outside world (a Coca-Cola bottle). By the time this movie was made, the ǃKung had recently been forced into sedentary villages, and the San hired as actors were confused by the instructions to act out inaccurate exaggerations of their almost abandoned hunting and gathering life.''Nǃai, the Story of a ǃKung Woman''. Documentary Educational Resources and Public Broadcasting Associates, 1980. "Eh Hee" by Dave Matthews Band was written as an evocation of the music and culture of the San. In a story told to the Radio City Music Hall, Radio City audience (an edited version of which appears on the DVD version of ''Live at Radio City''), Matthews recalls hearing the music of the San and, upon asking his guide what the words to their songs were, being told that "there are no words to these songs, because these songs, we've been singing since before people had words". He goes on to describe the song as his "homage to meeting... the most advanced people on the planet".


Memoirs

In Peter Godwin (writer), Peter Godwin's biography ''When A Crocodile Eats the Sun'', he mentions his time spent with the San for an assignment. His title comes from the San's belief that a solar eclipse occurs when a crocodile eats the sun.


Novels

Laurens van der Post's two novels, ''A Story Like The Wind'' (1972) and its sequel, ''A Far Off Place'' (1974), made into a A Far-Off Place, 1993 film, are about a white boy encountering a wandering San and his wife, and how the San's life and survival skills save the white teenagers' lives in a journey across the desert. James A. Michener's ''The Covenant (novel), The Covenant'' (1980), is a work of historical fiction centered on South Africa. The first section of the book concerns a San community's journey set roughly in 13,000 BC. In Wilbur Smith's novel ''The Burning Shore'' (an instalment in the Courtneys of Africa book series), the San people are portrayed through two major characters, O'wa and H'ani; Smith describes the San's struggles, history, and beliefs in great detail. Norman Rush's 1991 novel Mating (novel), Mating features an encampment of Basarwa near the (imaginary) Botswana town where the main action is set. Tad Williams's epic ''Otherland'' series of novels features a South African San named ǃXabbu, whom Williams confesses to be highly fictionalised, and not necessarily an accurate representation. In the novel, Williams invokes aspects of San mythology and culture. In 2007, David Gilman (writer), David Gilman published ''The Devil's Breath''. One of the main characters, a small San boy named ǃKoga, uses traditional methods to help the character Max Gordon travel across Namibia. Alexander McCall Smith has written a series of episodic fiction, episodic novels set in Gaborone, the capital of Botswana. The fiancé of the protagonist of ''The No. 1 Ladies' Detective Agency'' series, Mr. J. L. B. Matekoni, adopts two orphaned San children, sister and brother Motholeli and Puso. The San feature in several of the novels by Michael Stanley (the ''nom de plume'' of Michael Sears and Stanley Trollip), particularly in ''Death of the Mantis''.


Notable individuals

*Nǃxau ǂToma *Roy Sesana *Royal ǀUiǀoǀoo *Dawid Kruiper


, Xam Notable individuals

* Kabbo, , , kabbo * !Kweiten-ta-ǀǀKen


See also

*First People of the Kalahari *Kalahari Debate *Khoisan *Negro of Banyoles *San religion *San rock art * Botswanan art#San art *Strandloper (people), Strandloper *Vaalpens *Boskop Man


References


Bibliography

*


Further reading

* * * * * * * San Spirituality: Roots, Expression,(2004) and Social Consequences, J. David Lewis-Williams, David G. Pearce, * Barnard, Alan. (1992): ''Hunters and Herders of Southern Africa.'' Cambridge University Press. .


External links


The site of the Khoisan Speakers

ǃKhwa ttu – San Education and Culture Centre

Kuru Family of Organisations

South African San Institute

Bradshaw Foundation – The San Bushmen of South Africa

Cultural Survival – Botswana

Cultural Survival – Namibia

International Work Group for Indigenous Affairs – Africa

Kalahari Peoples Fund

Survival International – Bushmen
{{Authority control San people, African nomads Ethnic groups in Angola Ethnic groups in Botswana Ethnic groups in Namibia Ethnic groups in South Africa Ethnic groups in Zimbabwe Hunter-gatherers of Africa Indigenous peoples of Southern Africa